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주석[매튜 헨리] — 시편 93장 · 여호와의 왕권

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The Glory and Majesty of God. 1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. 2 Thy throne is established of old: thou art from everlasting. 3 The floods have lifted up, O LORD , the floods have lifted up their voice; the floods lift up their waves. 4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. 5 Thy testimonies are very sure: holiness becometh thine house, O LORD , for ever. Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns ( Psalms 93:1 ; Psalms 93:1 ), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church ( Revelation 19:6 ), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns. I. The Lord reigns gloriously: He is clothed with majesty. The majesty of earthly princes, compared with God's terrible majesty, is but like the glimmerings of a glow-worm compared with the brightness of the sun when he goes forth in his strength. Are the enemies of God's kingdom great and formidable? Yet let us not fear them, for God's majesty will eclipse theirs. II. He reigns powerfully. He is not only clothed with majesty, as a prince in his court, but he is clothed with strength, as a general in the camp. He has wherewithal to support his greatness and to make it truly formidable. See him not only clad in robes, but clad in armour. Both strength and honour are his clothing. He can do every thing, and with him nothing is impossible. 1. With this power he has girded himself; it is not derived from any other, nor does the executing of it depend upon any other, but he has it of himself and with it does whatsoever he pleases. Let us not fear the power of man, which is borrowed and bounded, but fear him who has power to kill and cast into hell. 2. To this power it is owing that the world stands to this day. The world also is established; it was so at first, by the creating power of God, when he founded it upon the seas; it is so still, by that providence which upholds all things and is a continued creation; it is so established that though he has hanged the earth upon nothing ( Job 26:7 ) yet it cannot be moved; all things continue to this day, according to his ordinance. Note, The preserving of the powers of nature and the course of nature is what the God of nature must have the glory of; and we who have the benefit thereof daily are very careless and ungrateful if we give him not the glory of it. Though God clothes himself with majesty, yet he condescends to take care of this lower world and to settle its affairs; and, if he established the world, much more will he establish his church, that it cannot be moved. III. He reigns eternally ( Psalms 93:2 ; Psalms 93:2 ): Thy throne is established of old. 1. God's right to rule the world is founded in his making it; he that gave being to it, no doubt, may give law to it, and so his title to the government is incontestable: Thy throne is established; it is a title without a flaw in it. And it is ancient: it is established of old, from the beginning of time, before any other rule, principality, or power was erected, as it will continue when all other rule, principality, and power shall be put down, 1 Corinthians 15:24 . 2. The whole administration of his government was settled in his eternal counsels before all worlds; for he does all according to the purpose which he purposed in himself; The chariots of Providence came down from between the mountains of brass, from those decrees which are fixed as the everlasting mountains ( Zechariah 6:1 ): Thou art from everlasting, and therefore thy throne is established of old; because God himself was from everlasting, his throne and all the determinations of it were so too; for in an eternal mind there could not but be eternal thoughts. IV. He reigns triumphantly, Psalms 93:3 ; Psalms 93:4 . We have here, 1. A threatening storm supposed: The floods have lifted up, O Lord! (to God himself the remonstrance is made) the floods have lifted up their voice, which speaks terror; nay, they have lifted up their waves, which speaks real danger. It alludes to a tempestuous sea, such as the wicked are compared to, Isaiah 57:20 . The heathen rage ( Psalms 2:1 ) and think to ruin the church, to overwhelm it like a deluge, to sink it like a ship at sea. The church is said to be tossed with tempests ( Isaiah 54:11 ), and the floods of ungodly men make the saints afraid, Psalms 18:4 . We may apply it to the tumults that are sometimes in our own bosoms, through prevailing passions and frights, which put the soul into disorder, and are ready to overthrow its graces and comforts; but, if the Lord reign there, even the winds and seas shall obey him. 2. An immovable anchor cast in this storm ( Psalms 93:4 ; Psalms 93:4 ): The Lord himself is mightier. Let this keep our minds fixed, (1.) That God is on high, above them, which denotes his safety (they cannot reach him, Psalms 29:10 ) and his sovereignty; they are ruled by him, they are overruled, and, wherein they rebel, overcome, Exodus 18:11 . (2.) That he is mightier, does more wondrous things than the noise of many waters; they cannot disturb his rest or rule; they cannot defeat his designs and purposes. Observe, The power of the church's enemies is but as the noise of many waters; there is more of sound than substance in it. Pharaoh king of Egypt is but a noise, Jeremiah 46:17 . The church's friends are commonly more frightened than hurt. God is mightier than this noise; he is mighty to preserve his people's interests from being ruined by these many waters and his people's spirits from being terrified by the noise of them. He can, when he pleases, command peace to the church ( Psalms 65:7 ), peace in the soul, Isaiah 26:3 . Note, The unlimited sovereignty and irresistible power of the great Jehovah are very encouraging to the people of God, in reference to all the noises and hurries they meet with in this world, Psalms 46:1 ; Psalms 46:2 . V. He reigns in truth and holiness, Psalms 93:5 ; Psalms 93:5 . 1. All his promises are inviolably faithful: Thy testimonies are very sure. As God is able to protect his church, so he is true to the promises he has made of its safety and victory. His word is passed, and all the saints may rely upon it. Whatever was foretold concerning the kingdom of the Messiah would certainly have its accomplishment in due time. Those testimonies upon which the faith and hope of the Old-Testament saints were built were very sure, and would not fail them. 2. All his people ought to be conscientiously pure: Holiness becomes thy house, O Lord! for ever. God's church is his house; it is a holy house, cleansed from sin, consecrated by God, and employed in his service. The holiness of it is its beauty (nothing better becomes the saints than conformity to God's image and an entire devotedness to his honour), and it is its strength and safety; it is the holiness of God's house that secures it against the many waters and their noise. Where there is purity there shall be peace. Fashions change, and that which is becoming at one time is not so at another; but holiness always becomes God's house and family, and those who belong to it; it is perpetually decent; and nothing so ill becomes the worshippers of the holy God as unholiness. return to ' Top of Page ' Psalms Psa 92 Psalms Psa Psalms Psa 94 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 93". 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Pericope (part_of)

절 (explains)

bible-text/psa-93-1, bible-text/psa-93-2, bible-text/psa-93-3, bible-text/psa-93-4, bible-text/psa-93-5

Source

**[본문]** 여호와께서 다스리시니 위엄으로 옷을 입으셨도다. 여호와께서 능력으로 옷을 입으시고 띠를 띠셨으니 세계도 굳게 서서 흔들리지 아니하도다. 주의 보좌가 예전부터 세워졌으니 주께서는 영원 전부터 계셨나이다. 여호와여, 큰 물이 소리를 높였으며 큰 물이 그 소리를 높였으니 큰 물이 물결을 높이나이다. 높이 계신 여호와는 많은 물 소리보다, 바다의 큰 물결보다 힘이 세시니이다. 주의 증거하심이 확실하고 거룩함이 주의 집에 합당하오니 여호와여, 영원무궁하리이다.

다음으로 하나님의 존재와 가장 밀접하게 연관된 것은 하나님의 통치권이다. 여호와께서 하나님이시며, 이 하나님께서 다스리신다는 사실—즉 그가 권리상의 왕이실 뿐 아니라, 만물의 소유자이자 주인이실 뿐 아니라, 사실상 왕으로서 자신의 뜻의 경륜에 따라 모든 피조물과 그 행위를 지도하고 처리하신다는 사실—을 믿고 묵상함보다 우리에게 더 절실히 필요한 것은 없다. 이것은 이 시편과 다른 여러 시편에서 찬양된다. "여호와께서 다스리신다." 이것은 복음 교회, 곧 영화롭게 된 교회의 노래이기도 하다(계 19:6). "할렐루야, 전능하신 주 하나님이 다스리신다." 여기서 그가 어떻게 다스리시는지를 말한다.

**I. 여호와께서 영광스럽게 다스리신다.** "그가 위엄으로 옷을 입으셨도다." 땅의 왕들의 위엄은 하나님의 두려운 위엄과 비교하면, 마치 반딧불의 희미한 빛이 힘 있게 나오는 태양 빛과 비교되는 것과 같다. 하나님 나라의 원수들이 크고 두렵게 보이는가? 그럼에도 두려워하지 말라. 하나님의 위엄이 그들의 위엄을 가릴 것이기 때문이다.

**II. 그가 능력으로 다스리신다.** 그는 왕복만 입으신 것이 아니라 갑옷도 입으셨다. 두 가지—위엄과 능력—모두 그의 옷이다. 그는 모든 것을 하실 수 있으며, 그에게는 불가능한 것이 없다.

1. 그 능력은 그가 스스로 띠를 띠신 것이다. 그것은 다른 데서 유래하지 않으며, 그 행사도 다른 것에 의존하지 않는다. 그는 그것을 스스로 가지시고 그것으로 기뻐하시는 바를 행하신다. 인간의 빌린 능력, 제한된 능력을 두려워하지 말고, 죽여 지옥에 던질 권세를 가지신 분만을 두려워하라.

2. 이 능력으로 말미암아 세계가 오늘도 서 있다. "세계도 굳게 서 있다." 처음에는 하나님의 창조 능력으로 그렇게 되었고, 지금은 만물을 붙들어 계속적 창조가 되는 섭리로 그렇게 된다. 하나님께서 땅을 무(無) 위에 다셨으나(욥 26:7) 세계는 흔들리지 아니하도록 굳게 서 있다. 자연의 힘과 자연의 질서를 보존하시는 것은 자연의 하나님께서 영광을 받으셔야 할 일이다. 우리가 매일 그 혜택을 받으면서도 그에게 영광을 돌리지 않는다면 지극히 부주의하고 감사 없는 것이다. 하나님께서 세계를 굳게 세우신다면, 교회는 더욱더 굳게 세우실 것이다.

**III. 그가 영원히 다스리신다(93:2).** "주의 보좌가 예전부터 세워졌으니."

1. 세계를 다스릴 하나님의 권리는 세계를 만드심에 근거한다. 피조물에 존재를 주신 분이 의심 없이 그 피조물에 법을 줄 수 있으시니, 그의 통치 권한은 이의 없는 것이다. "주의 보좌가 세워졌다"—흠 없는 명분이다. 그것은 오래 전부터, 다른 어떤 지배나 통치나 권세가 세워지기 전인 시간의 시작부터 확립되었고, 다른 모든 지배와 통치와 권세가 폐해진 후에도 계속될 것이다(고전 15:24).

2. 그의 통치의 모든 운영은 영원한 경륜 안에서, 만세 전에 정해졌다. 그는 자신 안에서 작정하신 목적에 따라 모든 것을 행하시기 때문이다. 섭리의 병거들은 영원한 산들처럼 확고한 그 작정들로부터 내려왔다(슥 6:1). 하나님 자신이 영원 전부터 계시므로, 그의 보좌와 그 모든 작정도 영원하다. 영원한 마음 안에는 영원한 생각들이 있었을 수밖에 없다.

**IV. 그가 승리하며 다스리신다(93:3-4).** 여기서 우리는 다음을 본다.

1. 위협적인 폭풍이 가정된다. "여호와여, 큰 물이 소리를 높였으며"—하나님께 직접 아뢰는 진정이다—"큰 물이 그 소리를 높였으니," 이것은 두려움을 말하며, "큰 물이 물결을 높이나이다"는 실제적 위험을 말한다. 이것은 폭풍우치는 바다를 빗댄 것으로, 이사야 57:20은 악인을 이와 같이 비교한다. 이방 민족들이 소요하며(시 2:1) 교회를 멸망시키고, 홍수처럼 덮어버리고, 바다에서 배를 침몰시키듯 하려 한다. 교회는 광풍에 시달린다고 했고(사 54:11), 불경건한 자들의 홍수가 성도들을 두렵게 한다(시 18:4). 이것은 때로 우리 마음속의 소용돌이—지배하는 정욕과 두려움으로 인한 것—에도 적용할 수 있다. 이는 영혼을 혼란에 빠뜨리고 은혜와 위로를 무너뜨리려 한다. 그러나 주께서 거기서도 다스리신다면, 바람과 바다도 그에게 순종할 것이다.

2. 이 폭풍 속에 내려진 흔들리지 않는 닻이 있다(93:4). "주 자신이 더욱 힘이 세시니이다." 이것이 우리의 마음을 굳게 하게 하라.

(1) 하나님은 그들보다 높이 계시는데, 이것은 그의 안전함을 나타낸다(그들은 그에게 미칠 수 없다, 시 29:10). 그들은 그에 의해 다스림을 받으며, 반역하는 경우에도 제압당한다(출 18:11).

(2) 그가 더 힘이 세시다. 그는 많은 물 소리보다 더 놀라운 일을 행하신다. 그들은 그의 안식과 통치를 방해할 수 없으며, 그의 계획과 목적을 무너뜨릴 수 없다. 주목하라—교회의 원수들의 능력은 많은 물 소리와 같을 뿐이다. 소리는 크지만 실체가 없다. "이집트 왕 바로는 허세일 뿐이다"(렘 46:17). 교회의 벗들은 대개 실제 해를 입는 것보다 더 놀란다. 하나님은 이 소리보다 힘이 세시다. 그는 자기 백성의 이익이 이 많은 물에 의해 망가지지 않도록, 또 자기 백성의 심령이 그 소리로 인해 두려워하지 않도록 능히 지키신다. 그는 기뻐하실 때에 교회에 평화를 명하실 수 있고(시 65:7), 영혼에 평강을 주실 수 있다(사 26:3). 위대하신 여호와의 무한한 주권과 저항할 수 없는 능력은, 이 세상에서 만나는 모든 소음과 소동에 관하여 하나님의 백성에게 큰 격려가 된다(시 46:1-2).

**V. 그가 진리와 거룩함으로 다스리신다(93:5).**

1. 그의 모든 약속은 어김없이 신실하다. "주의 증거하심이 확실하고." 하나님은 교회를 보호할 능력이 있으실 뿐 아니라, 그 안전과 승리에 관해 주신 약속에도 신실하시다. 그의 말씀은 선포되었으며, 모든 성도는 그것을 의지할 수 있다. 메시아의 나라에 관해 예언된 것은 무엇이든 때가 되면 반드시 성취된다. 구약 성도들의 믿음과 소망이 세워진 그 증거들은 매우 확실하여 결코 그들을 실망시키지 않을 것이다.

2. 그의 모든 백성은 마땅히 의식 있는 순결함을 가져야 한다. "거룩함이 주의 집에 합당하오니, 여호와여, 영원무궁하리이다." 하나님의 교회는 그의 집이다. 그것은 거룩한 집으로, 죄에서 깨끗해지고, 하나님께 헌신되었으며, 그의 섬김에 바쳐진 집이다. 그 거룩함은 그것의 아름다움이다(성도들에게 하나님의 형상을 닮고 그의 영광에 온전히 헌신하는 것보다 더 잘 어울리는 것은 없다). 또한 그것은 그 힘과 안전이기도 하다. 하나님의 집의 거룩함이 많은 물과 그 소리로부터 그 집을 지키는 것이다. 순결한 곳에 평화가 있다. 유행은 바뀌고, 한때 어울리던 것이 다른 때는 그렇지 않을 수 있다. 그러나 거룩함은 언제나 하나님의 집과 가족에게, 그리고 그에게 속한 자들에게 어울린다. 그것은 영원히 합당하다. 거룩하신 하나님을 예배하는 자들에게 불거룩함만큼 어울리지 않는 것은 없다.

원주석

1~5절 카드 ↗

P S A L M S PSALM XCIII. This short psalm sets forth the honour of the kingdom of God among men, to his glory, the terror of his enemies, and the comfort of all his loving subjects. It relates both to the kingdom of his providence, by which he upholds and governs the world, and especially to the kingdom of his grace, by which he secures the church, sanctifies and preserves it. The administration of both these kingdoms is put into the hands of the Messiah, and to him, doubtless, the prophet here hears witness, and to his kingdom, speaking of it as present, because sure; and because, as the eternal Word, even before his incarnation he was Lord of all. Concerning God's kingdom glorious things are here spoken. I. Have other kings their royal robes? So has he, Psalms 93:1 . II. Have they their thrones? So has he, Psalms 93:2 . III. Have they their enemies whom they subdue and triumph over? So has he, Psalms 93:3 ; Psalms 93:4 . IV. Is it their honour to be faithful and holy? So it is his, Psalms 93:5 . In singing this psalm we forget ourselves if we forget Christ, to whom the Father has given all power both in heaven and in earth. return to ' Top of Page ' <a name="verses-1-5" class="com-number"

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시편 93편은 하나님의 나라가 사람들 가운데 세워짐을 선포하여, 하나님께 영광을 돌리고 그의 원수들을 두렵게 하며 그를 사랑하는 모든 백성을 위로하는 짧은 시편이다. 이 시편은 하나님께서 세상을 떠받치고 다스리시는 섭리의 나라와, 교회를 안전하게 지키고 거룩하게 하며 보존하시는 은혜의 나라 모두를 다룬다. 이 두 나라의 통치는 메시아의 손에 맡겨졌으며, 선지자가 여기서 증언하는 대상도 메시아와 그의 나라임이 분명하다. 선지자는 이 나라를 확실하기에 현재의 것으로 말하며, 또한 영원한 말씀이신 그리스도께서는 성육신 이전에도 만물의 주님이셨기 때문이다. 하나님의 나라에 관하여 이 시편은 영광스러운 것들을 말한다. I. 다른 왕들에게 왕복이 있듯이 하나님께도 왕복이 있다(93:1). II. 그들에게 왕좌가 있듯이 하나님께도 왕좌가 있다(93:2). III. 그들에게 정복하고 개선하는 원수들이 있듯이 하나님께도 그러하다(93:3-4). IV. 신실하고 거룩함이 그들의 영광인 것처럼, 하나님께도 그러하다(93:5). 이 시편을 노래할 때, 아버지께서 하늘과 땅의 모든 권세를 주신 그리스도를 잊는다면 우리는 자신을 잊은 것이다.

원주석

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