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Blessedness of the Godly. A song of degrees. 1 Blessed is every one that feareth the LORD ; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD . 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children's children, and peace upon Israel. It is here shown that godliness has the promise of the life that now is and of that which is to come. I. It is here again and again laid down as an undoubted truth that those who are truly holy are truly happy. Those whose blessed state we are here assured of are such as fear the Lord and walk in his ways, such as have a deep reverence of God upon their spirits and evidence it by a regular and constant conformity to his will. Where the fear of God is a commanding principle in the heart the tenour of the conversation will be accordingly; and in vain do we pretend to be of those that fear God if we do not make conscience both of keeping to his ways and not trifling in them or drawing back. Such are blessed ( Psalms 128:1 ; Psalms 128:1 ), and shall be blessed, Psalms 128:4 ; Psalms 128:4 . God blesses them, and his pronouncing them blessed makes them so. They are blessed now, they shall be blessed still, and for ever. This blessedness, arising from this blessing, is here secured, 1. To all the saints universally: Blessed is everyone that fears the Lord, whoever he be; in every nation he that fears God and works righteousness is accepted of him, and therefore is blessed whether he be high or low, rich or poor, in the world; if religion rule him, it will protect and enrich him. 2. To such a saint in particular: Thus shall the man be blessed, not only the nation, the church in its public capacity, but the particular person in his private interests. 3. We are encouraged to apply it to ourselves ( Psalms 128:2 ; Psalms 128:2 ): " Happy shalt thou be; thou mayest take the comfort of the promise, and expect the benefit of it, as if it were directed to thee by name, if thou fear God and walk in his ways. Happy shalt thou be, that is, It shall be well with thee; whatever befals thee, good shall be brought out of it; it shall be well with thee while thou livest, better when thou diest, and best of all to eternity." It is asserted ( Psalms 128:4 ; Psalms 128:4 ) with a note commanding attention: Behold, thus shall the man be blessed; behold it by faith in the promise; behold it by observation in the performance of the promise; behold it with assurance that it shall be so, for God is faithful, and with admiration that it should be so, for we merit no favour, no blessing, from him. II. Particular promises are here made to godly people, which they may depend upon, as far as is for God's glory and their good; and that is enough. 1. That, by the blessing of God, they shall get an honest livelihood and live comfortably upon it. It is not promised that they shall live at ease, without care or pains, but, Thou shalt eat the labour of thy hands. Here is a double promise, (1.) That they shall have something to do (for an idle life is a miserable uncomfortable life) and shall have health, and strength, and capacity of mind to do it, and shall not be forced to be beholden to others for necessary food, and to live, as the disabled poor do, upon the labours of other people. It is as much a mercy as it is a duty with quietness to work and eat our own bread, 2 Thessalonians 3:12 . (2.) That they shall succeed in their employments, and they and theirs shall enjoy what they get; others shall not come and eat the bread out of their mouths, nor shall it be taken from them either by oppressive rulers or invading enemies. God will not blast it and blow upon it (as he did, Haggai 1:9 ), and his blessing will make a little go a great way. It is very pleasant to enjoy the fruits of our own industry; as the sleep, so the food, of a labouring man is sweet. 2. That they shall have abundance of comfort in their family-relations. As a wife and children are very much a man's care, so, if by the grace of God they are such as they should be, they are very much a man's delight, as much as any creature-comfort. (1.) The wife shall be as a vine by the sides of the house, not only as a spreading vine which serves for an ornament, but as a fruitful vine which is for profit, and with the fruit whereof both God and man are honoured, Judges 9:13 . The vine is a weak and tender plant, and needs to be supported and cherished, but it is a very valuable plant, and some think (because all the products of it were prohibited to the Nazarites) it was the tree of knowledge itself. The wife's place is the husband's house; there her business lies, and that is her castle. Where is Sarah thy wife? Behold, in the tent; where should she be else? Her place is by the sides of the house, not under-foot to be trampled on, nor yet upon the house-top to domineer (if she be so, she is but as the grass upon the house-top, in the next psalm), but on the side of the house, being a rib out of the side of the man. She shall be a loving wife, as the vine, which cleaves to the house-side, an obedient wife, as the vine, which is pliable, and grows as it is directed. She shall be fruitful as the vine, not only in children, but in the fruits of wisdom, and righteousness, and good management, the branches of which run over the wall ( Genesis 49:22 ; Psalms 80:11 ), like a fruitful vine, not cumbering the ground, nor bringing forth sour grapes, or grapes of Sodom, but good fruit. (2.) The children shall be as olive plants, likely in time to be olive-trees, and, though wild by nature, yet grafted into the good olive, and partaking of its root and fatness, Romans 11:17 . It is pleasant to parents who have a table spread, though but with ordinary fare, to see their children round about it, to have many children, enough to surround it, and those with them, and not scattered, or the parents forced from them. Job makes it one of the first instances of his former prosperity that his children were about him, Job 29:5 . Parents love to have their children at table, to keep up the pleasantness of the table-talk, to have them in health, craving food and not physic, to have them like olive-plants, straight and green, sucking in the sap of their good education, and likely in due time to be serviceable. 3. That they shall have those things which God has promised and which they pray for: The Lord shall bless thee out of Zion, where the ark of the covenant was, and where the pious Israelites attended with their devotions. Blessings out of Zion are the best-blessings, which flow, not from common providence, but from special grace, Psalms 20:2 . 4. That they shall live long, to enjoy the comforts of the rising generations: "Thou shalt see thy children's children, as Joseph, Genesis 50:23 . Thy family shall be built up and continued, and thou shalt have the pleasure of seeing it." Children's children, if they be good children, are the crown of old men ( Proverbs 17:6 ), who are apt to be fond of their grandchildren. 5. That they shall see the welfare of God's church, and the land of their nativity, which every man who fears God is no less concerned for than for the prosperity of his own family. "Thou shalt be blessed in Zion's blessing, and wilt think thyself so. Thou shalt see the good of Jerusalem as long as thou shalt live, though thou shouldest live long, and shalt not have thy private comforts allayed and embittered by public troubles." A good man can have little comfort in seeing his children's children, unless withal he see peace upon Israel, and have hopes of transmitting the entail of religion pure and entire to those that shall come after him, for that is the best inheritance. return to ' Top of Page ' Psalms Psa 127 Psalms Psa Psalms Psa 129 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 128". 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Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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Pericope (part_of)
- part_of
pericope/per-psa-128-001
절 (explains)
bible-text/psa-128-1, bible-text/psa-128-2, bible-text/psa-128-3, bible-text/psa-128-4, bible-text/psa-128-5, bible-text/psa-128-6
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**경건한 자의 복됨.** 성전에 올라가는 노래.
> 1 여호와를 경외하고 그분의 길을 걷는 사람은 누구나 복이 있습니다. 2 당신은 손으로 수고한 것을 먹을 것이며, 행복하고 모든 것이 잘 될 것입니다. 3 당신의 아내는 당신의 집 안에 있는 무성한 포도나무 같으며, 당신의 자녀들은 당신의 식탁 둘레에 있는 어린 감람나무 같습니다. 4 보십시오, 여호와를 경외하는 사람은 이와 같이 복을 받을 것입니다. 5 여호와께서 시온에서 당신을 복주시기를 빕니다. 당신은 평생 예루살렘이 번성하는 것을 볼 것입니다. 6 당신은 자녀의 자녀를 볼 것입니다. 이스라엘에 평화가 있기를 빕니다.
이 시편은 경건이 현세와 내세의 약속을 함께 갖고 있음을 보여 준다.
**I. 참으로 거룩한 자는 참으로 복되다는 것이 거듭 확언된다.** 여기서 복된 상태가 보장된 이들은 여호와를 경외하고 그분의 길을 걷는 사람들, 곧 마음 깊이 하나님을 경외하는 마음을 품고 그것을 그분의 뜻에 꾸준히 순종함으로써 드러내는 사람들이다. 마음속에 하나님 경외가 지배적인 원리로 자리 잡고 있으면 삶의 방향이 그에 따라 형성된다. 하나님의 길을 지키지 않거나 그 길에서 경솔하게 행동하거나 뒤로 물러선다면, 하나님을 경외하는 사람이라는 주장은 공허한 것이다. 이런 사람은 복이 있으며(1절), 복을 받을 것이다(4절). 하나님이 그들을 복되다 선언하시면 그것이 곧 복이 된다. 그들은 지금 복이 있고, 앞으로도 계속 복이 있을 것이며, 영원히 그러할 것이다. 이 복은 다음 세 방면에서 보장된다.
1. 모든 성도에게 보편적으로: "여호와를 경외하는 사람은 누구나 복이 있다." 신분이 높든 낮든, 부유하든 가난하든, 하나님을 경외하고 의를 행하는 사람은 하나님께 받아들여지며 그렇기에 복을 받는다. 경건이 그를 다스린다면 경건이 그를 보호하고 풍성하게 한다.
2. 특정한 한 성도에게: "그 사람은 이와 같이 복을 받을 것이다." 공동체나 교회뿐 아니라 개인의 사적인 관심사에 있어서도 그러하다.
3. 우리 자신에게 적용하도록 권면받는다(2절): "당신은 행복할 것이다." 당신은 이 약속의 위로를 붙들고 그 유익을 기대할 수 있다. 마치 약속이 당신의 이름을 직접 부르는 것처럼 여기라. 당신이 하나님을 경외하고 그분의 길을 걷는다면 행복할 것이다. 곧 당신에게 모든 것이 잘 될 것이다. 무슨 일이 닥치든 그것을 통해 선한 결과가 나올 것이다. 사는 동안 잘 될 것이고, 죽을 때는 더 잘 될 것이며, 영원히는 가장 잘 될 것이다. 4절은 주목을 요구하는 말로 이것을 다시 확언한다: "보십시오, 그 사람은 이와 같이 복을 받을 것입니다." 약속을 믿음으로 바라보라. 약속이 성취되는 것을 관찰로 바라보라. 반드시 그렇게 될 것이라는 확신으로 바라보라. 하나님은 신실하시다. 그리고 그렇게 된다는 사실에 경탄하며 바라보라. 우리는 하나님께 어떤 호의도, 어떤 복도 받을 자격이 없다.
**II. 경건한 사람에게 주어지는 구체적인 약속들이 있다.** 이것들은 하나님의 영광과 그들의 유익에 부합하는 한 의지할 수 있는 것들이다.
**1. 하나님의 복으로 정직하게 생계를 꾸리고 그것으로 편안하게 살 것이다.** 아무 수고 없이 편안하게 산다는 약속이 아니라, "당신은 손으로 수고한 것을 먹을 것이다"라는 약속이다. 여기에는 이중의 약속이 담겨 있다.
- **(1) 할 일이 있을 것이다.** 게으른 삶은 비참하고 불편한 삶이다. 건강과 힘과 능력이 주어져 일할 수 있으며, 남의 수고에 의존하지 않아도 된다. 조용히 일하여 자기 빵을 먹는 것은 의무인 동시에 복이다(데살로니가후서 3:12).
- **(2) 자신의 일에서 성공할 것이다.** 그와 그의 가족이 자신들이 얻은 것을 누릴 것이다. 다른 사람들이 그들의 입에서 빵을 빼앗아 가거나, 억압하는 통치자나 침략하는 적들이 빼앗아 가지 않을 것이다. 하나님이 그것을 망하게 하지 않으시고(학개 1:9와 반대로), 그분의 복이 적은 것을 크게 늘릴 것이다. 자신의 수고의 열매를 누리는 것은 매우 즐거운 일이다. 수고하는 사람의 잠이 달 듯, 그의 음식도 달다.
**2. 가족 관계에서 풍성한 기쁨을 누릴 것이다.** 아내와 자녀는 큰 염려의 대상이기도 하지만, 하나님의 은혜로 그들이 마땅히 되어야 할 모습이 된다면, 다른 어떤 피조물의 위로 못지않은 큰 기쁨의 대상이 된다.
- **(1) 아내는 집 안의 무성한 포도나무 같을 것이다.** 단지 장식을 위한 퍼지는 포도나무가 아니라, 유익을 주는 열매 맺는 포도나무다. 그 열매로 하나님과 사람이 영광을 받는다(사사기 9:13). 포도나무는 연약하고 부드러운 식물이어서 받쳐 주고 가꿔 줄 필요가 있다. 그러나 매우 귀한 식물이다. 아내의 자리는 남편의 집이며, 그곳이 그녀의 삶의 자리요 성(城)이다. 사라는 어디에 있느냐고 물으니 장막 안에 있다고 했다. 그녀의 자리는 집 안에 있는 것이며, 발아래 짓밟히는 자리도, 지붕 위에서 군림하는 자리도 아니다(만약 그렇다면 다음 시편의 지붕 위의 풀과 같다). 그녀는 사람의 옆구리에서 나온 갈비뼈이므로 집 곁에 있는 것이다. 그녀는 집에 달라붙는 포도나무처럼 사랑하는 아내가 될 것이다. 포도나무가 유연하여 인도하는 대로 자라듯 순종하는 아내가 될 것이다. 그녀는 포도나무처럼 열매를 맺을 것이다. 자녀만이 아니라 지혜와 의로움과 선한 살림의 열매를, 그 가지들이 담을 넘어 뻗어나가듯(창세기 49:22; 시편 80:11). 땅을 헛되이 차지하거나 들포도나 소돔의 포도를 맺지 않고 좋은 열매를 맺는 무성한 포도나무와 같을 것이다.
- **(2) 자녀들은 어린 감람나무 같을 것이다.** 때가 되면 감람나무가 될 가능성이 있고, 본성은 거칠지라도 좋은 감람나무에 접붙여져 그 뿌리와 기름진 것을 공유한다(로마서 11:17). 비록 평범한 음식이 차려진 식탁이라도 자녀들이 그 둘레에 빙 둘러 앉아 있는 것을 보는 것은 부모에게 기쁨이다. 많은 자녀가 있고 그 자녀들이 흩어지지 않고 함께 있는 것이 복이다. 욥은 자신의 이전 번영의 첫 번째 증거로 자녀들이 그의 주위에 있었다는 것을 꼽았다(욥기 29:5). 부모는 자녀들이 식탁에 있는 것을 좋아한다. 식탁의 대화를 즐겁게 해 주고, 건강하여 약이 아닌 음식을 찾으며, 어린 감람나무처럼 곧고 푸르러 좋은 교육의 영양분을 흡수하며 때가 되어 쓸모 있게 될 가능성을 보여 주는 자녀들을 기뻐한다.
**3. 하나님이 약속하신 것들과 그들이 기도하는 것들을 받을 것이다.** "여호와께서 시온에서 당신을 복주실 것이다." 언약궤가 있고 경건한 이스라엘 사람들이 예배드리러 오는 시온에서다. 시온에서 오는 복이 최선의 복이다. 일반 섭리에서 흘러나오는 것이 아니라 특별한 은혜에서 흘러나오는 복이다(시편 20:2).
**4. 다음 세대의 위로를 누릴 만큼 오래 살 것이다.** "당신은 자녀의 자녀를 볼 것이다." 요셉처럼(창세기 50:23). "당신의 가족이 세워지고 이어질 것이며, 당신은 그것을 보는 기쁨을 누릴 것이다." 자녀의 자녀들이 선한 자녀들이라면, 그것은 노인들의 면류관이다(잠언 17:6). 노인들은 손자 손녀들을 매우 사랑하게 마련이다.
**5. 하나님의 교회와 조국의 번영을 볼 것이다.** 하나님을 경외하는 모든 사람은 자기 가족의 번영 못지않게 이것을 염려한다. "당신은 시온의 복 안에서 복을 받을 것이며 그렇게 여길 것이다. 비록 오래 산다 해도, 살아 있는 동안 예루살렘의 번성을 볼 것이며, 개인적인 위로가 공적인 어려움으로 인해 손상되거나 씁쓸해지지 않을 것이다." 선한 사람은 자녀의 자녀를 보면서도 이스라엘에 평화가 있고, 후손들에게 종교가 순수하고 온전하게 전해질 희망이 있지 않다면 거의 위로를 얻지 못한다. 그것이 가장 좋은 유산이기 때문이다.
원주석
- 번역원본
commentary-section/mhm-psa-128-1-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~6절 카드 ↗
P S A L M S PSALM CXXVIII. This, as the former, is a psalm for families. In that we were taught that the prosperity of our families depends upon the blessing of God; in this we are taught that the only way to obtain that blessing which will make our families comfortable is to live in the fear of God and in obedience to him. Those that do so, in general, shall be blessed ( Psalms 128:1 ; Psalms 128:2 ; Psalms 128:4 ), In particular, I. They shall be prosperous and successful in their employments, Psalms 128:2 . II. Their relations shall be agreeable, Psalms 128:3 . III. They shall live to see their families brought up, Psalms 128:6 . IV. They shall have the satisfaction of seeing the church of God in a flourishing condition, Psalms 128:5 ; Psalms 128:6 . We must sing this psalm in the firm belief of this truth, That religion and piety are the best friends to outward prosperity, giving God the praise that it is so and that we have found it so, and encouraging ourselves and others with it. return to ' Top of Page ' <a name="verses-1-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-128-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
시편 128편은 앞의 시편과 마찬가지로 가정을 위한 노래다. 앞 시편에서는 우리 가정의 번영이 하나님의 복에 달려 있음을 배웠다. 이 시편에서는 가정을 풍성하게 만드는 그 복을 얻는 유일한 길이 하나님을 경외하며 그분께 순종하는 삶을 사는 것임을 가르친다. 그렇게 사는 사람은 전반적으로 복을 받는다(1~2절, 4절). 구체적으로는 다음과 같다. 첫째, 그들은 자신의 일에서 번창하고 성공한다(2절). 둘째, 그들의 가족 관계가 아름답다(3절). 셋째, 그들은 자녀가 성장하는 것을 볼 만큼 오래 산다(6절). 넷째, 그들은 하나님의 교회가 번성하는 모습을 볼 기쁨을 누린다(5~6절). 우리는 이 시편을 굳건한 믿음으로 노래해야 한다. 곧 경건과 신앙이 세상의 번영에 가장 좋은 토대가 된다는 진리를 믿으며, 실제로 그러하다는 것과 우리가 그것을 경험했다는 것에 대해 하나님께 감사드리고, 서로를 격려해야 한다.
원주석
- 번역원본
commentary-section/mhm-psa-128-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반