1~5절 카드 ↗
The Security of God's People. A song of degrees of David. 1 If it had not been the LORD who was on our side, now may Israel say; 2 If it had not been the LORD who was on our side, when men rose up against us: 3 Then they had swallowed us up quick, when their wrath was kindled against us: 4 Then the waters had overwhelmed us, the stream had gone over our soul: 5 Then the proud waters had gone over our soul. The people of God, being here called upon to praise God for their deliverance, are to take notice, I. Of the malice of men, by which they were reduced to the very brink of ruin. Let Israel say that there was but a step between them and death: the more desperate the disease appears to have been the more does the skill of the Physician appear in the cure. Observe, 1. Whence the threatening danger came: Men rose up against us, creatures of our own kind, and yet bent upon our ruin. Homo homini lupus--Man is a wolf to man. No marvel that the red dragon, the roaring lion, should seek to swallow us up; but that men should thirst after the blood of men, Absalom after the blood of his own father, that a woman should be drunk with the blood of saints, is what, with St. John, we may wonder at with great admiration. From men we may expect humanity, yet there are those whose tender mercies are cruel. But what was the matter with these men? Why their wrath was kindled against us ( Psalms 124:3 ; Psalms 124:3 ); something or other they were angry at, and then no less would serve than the destruction of those they had conceived a displeasure against. Wrath is cruel and anger is outrageous. Their wrath was kindled as fire ready to consume us. They were proud; and the wicked in his pride doth persecute the poor. They were daring in their attempt; they rose up against us, rose in rebellion, with a resolution to swallow us up alive. 2. How far it went, and how fatal it would have been if it had gone a little further: "We should have been devoured as a lamb by a lion, not only slain, but swallowed up, so that there would have been no relics of us remaining, swallowed up with so much haste, ere we were aware, that we should have gone down alive to the pit. We should have been deluged as the low grounds by a land-flood or the sands by a high spring-tide." This similitude he dwells upon, with the ascents which bespeak this a song of degrees, or risings, like the rest. The waters had overwhelmed us. What of us? Why the stream had gone over our souls, our lives, our comforts, all that is dear to us. What waters? Why the proud waters. God suffers the enemies of his people sometimes to prevail very far against them, that his own power may appear the more illustrious in their deliverance. II. Of the goodness of God, by which they were rescued from the very brink of ruin: " The Lord was on our side; and, if he had not been so, we should have been undone." 1. "God was on our side; he took our part, espoused our cause, and appeared for us. He was our helper, and a very present help, a help on our side, nigh at hand. He was with us, not only for us, but among us, and commander-in-chief of our forces." 2. That God was Jehovah; there the emphasis lies. "If it had not been Jehovah himself, a God of infinite power and perfection, that had undertaken our deliverance, our enemies would have overpowered us." Happy the people, therefore, whose God is Jehovah, a God all-sufficient. Let Israel say this, to his honour, and resolve never to forsake him. return to ' Top of Page ' <a name="verses-6-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-124-001
절 (explains)
bible-text/psa-124-1, bible-text/psa-124-2, bible-text/psa-124-3, bible-text/psa-124-4, bible-text/psa-124-5
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**하나님 백성의 안전. 다윗의 성전에 올라가는 노래. 1 이스라엘은 이제 고백하라. 여호와께서 우리 편이 아니셨더라면, 2 여호와께서 우리 편이 아니셨더라면, 사람들이 우리를 대적하여 일어났을 때에, 3 그들이 우리를 산 채로 삼켰을 것이라. 우리를 향한 그들의 분노가 불같이 타오를 때에. 4 그때에 물이 우리를 삼켰을 것이며, 급류가 우리 영혼 위로 넘쳤을 것이며, 5 교만한 물이 우리 영혼 위로 넘쳤을 것이다.**
하나님의 백성은 구원을 받은 것에 대해 하나님을 찬양하도록 요청받으면서, 다음 두 가지를 주목해야 한다.
**I. 사람들의 악의 — 그로 인해 그들은 파멸의 벼랑 끝까지 몰렸다.**
이스라엘이 죽음과 불과 한 걸음 사이에 있었음을 말하라. 병이 얼마나 심각했는지 분명히 보일수록, 의원의 치료 솜씨가 치유에서 더욱 빛난다.
**1. 위협적인 위험이 어디서 왔는가.** "사람들이 우리를 대적하여 일어났다." 우리와 같은 피조물, 같은 종류의 존재들이 우리를 파멸시키려 했다. 붉은 용이나 포효하는 사자가 우리를 삼키려 하는 것은 놀라운 일이 아니다. 그러나 사람이 사람의 피를 갈망한다는 것, 압살롬이 자기 아버지의 피를 갈망한다는 것, 여자가 성도의 피에 취한다는 것은, 사도 요한처럼 우리도 크게 놀라며 경이로워할 일이다. 사람에게서는 인간다움을 기대할 수 있겠지만, 그 온유한 자비조차 잔인하게 변하는 자들이 있다.
그런데 이 사람들의 문제가 무엇이었는가? "그들의 분노가 우리를 향해 불붙었다"(시편 124:3). 무언가에 화가 났고, 그 불쾌감을 품은 자들을 멸망시키는 것 외에는 아무것도 충분하지 않았다. "분노는 잔인하고 노는 격렬하다." 그들의 분노는 우리를 소멸시킬 준비가 된 불처럼 타올랐다. 그들은 교만했으며, 악인은 교만 가운데 가난한 자를 핍박한다. 그들은 행동에서 대담했다. 그들은 우리를 대적하여 반란 가운데 일어났으며, 우리를 산 채로 삼키려는 결의를 가지고 있었다.
**2. 얼마나 멀리 진행되었으며, 조금만 더 갔더라면 얼마나 치명적이었을까.** "우리는 사자에게 먹히는 어린 양처럼 집어삼켜졌을 것이다. 단지 죽임을 당하는 것이 아니라 삼켜졌을 것이며, 우리의 흔적도 남지 않았을 것이다. 어찌나 급하게, 우리가 알아채기도 전에 삼켜졌기에, 우리는 산 채로 구덩이로 내려갔을 것이다. 우리는 홍수에 잠긴 저지대처럼, 또는 큰 조수에 잠긴 모래사장처럼 물에 잠겼을 것이다."
이 비유를 그는 반복해서 언급하는데, 이는 이 노래가 성전에 올라가는 노래의 다른 것들처럼 상승으로 이루어진 노래임을 보여준다. "물이 우리를 삼켰을 것이다." 무엇을? 바로 급류가 우리 영혼 위로, 우리의 생명 위로, 우리의 모든 위안 위로, 우리에게 소중한 모든 것 위로 넘쳤을 것이다. 어떤 물인가? 교만한 물. 하나님은 때로 자신의 백성의 원수들이 그들에 대해 크게 이기도록 내버려 두신다. 이는 구원에서 하나님 자신의 능력이 더욱 빛나도록 하기 위함이다.
**II. 하나님의 선하심 — 그로 인해 그들은 파멸의 벼랑 끝에서 건져졌다.** "여호와께서 우리 편이셨다. 만약 그렇지 않으셨다면 우리는 멸망했을 것이다."
**1.** "하나님께서 우리 편이셨다. 그분은 우리의 입장을 취하시고, 우리의 대의를 지지하시며, 우리를 위해 나타나셨다. 그분은 우리의 도움이시며, 매우 가까이에 계신 도움, 손 닿는 곳의 도움이셨다. 그분은 단지 우리를 위해서만이 아니라 우리 가운데 계셨으며, 우리 군대의 최고사령관이셨다."
**2.** 그 하나님이 여호와이시다. 거기에 강조점이 있다. "만약 무한한 능력과 완전함을 지닌 하나님 자신인 여호와께서 우리 구원을 맡지 않으셨더라면, 우리 원수들이 우리를 압도했을 것이다." 그러므로 여호와를 하나님으로 삼는 백성은 복되다. 그분은 모든 것에 충분하신 하나님이시다. 이스라엘은 이것을 그분의 영예를 위해 말하고, 결코 그분을 버리지 않기로 결단하라.
원주석
- 번역원본
commentary-section/mhm-psa-124-1-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~8절 카드 ↗
P S A L M S PSALM CXXIV. David penned this psalm (we suppose) upon occasion of some great deliverance which God wrought for him and his people from some very threatening danger, which was likely to have involved them all in ruin, whether by foreign invasion, or intestine insurrection, is not certain; whatever it was he seems to have been himself much affected, and very desirous to affect others, with the goodness of God, in making a way for them to escape. To him he is careful to give all the glory, and takes none to himself as conquerors usually do. I. He here magnifies the greatness of the danger they were in, and of the ruin they were at the brink of, Psalms 124:1-5 . II. He gives God the glory of their escape, Psalms 124:6 ; Psalms 124:7 ; Psalms 124:1 ; Psalms 124:2 . III. He takes encouragement thence to trust in God, Psalms 124:8 . In singing this psalm, besides the application of it to any particular deliverance wrought for us and our people, in our days and the days of our fathers, we may have in our thoughts the great work of our redemption by Jesus Christ, by which we were rescued from the powers of darkness. return to ' Top of Page ' <a name="verses-1-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-124-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
다윗이 이 시편을 지은 것은(추정컨대) 어떤 큰 구원을 체험한 후였다. 하나님께서 이스라엘 백성을 위해, 모든 것을 파멸로 몰아갈 뻔한 심각한 위험에서 그들을 건져내셨을 때다. 외부의 침략이었는지, 내부의 반란이었는지는 분명하지 않다. 그러나 다윗은 이 사건에 깊이 감동받았으며, 하나님의 선하심으로 탈출의 길이 열렸다는 사실을 다른 이들도 함께 느끼기를 간절히 바랐다. 그는 하나님께 모든 영광을 돌리고, 정복자들이 흔히 그러하듯 자신에게는 아무것도 취하지 않는다.
이 시편의 구조는 다음과 같다.
I. 그들이 처한 위험의 심각성과, 파멸의 벼랑 끝까지 몰렸던 상황을 크게 드러낸다(시편 124:1-5).
II. 그 위기에서 벗어나게 하신 하나님께 영광을 돌린다(시편 124:6-7).
III. 그 경험에서 용기를 얻어 하나님을 신뢰한다(시편 124:8).
이 시편을 노래할 때, 우리 시대와 우리 조상들의 시대에 우리와 우리 민족을 위해 이루어진 특별한 구원에 적용하는 것 외에도, 우리는 예수 그리스도를 통해 이루어진 위대한 구속의 사역을 마음에 품을 수 있다. 그 사역을 통해 우리는 어둠의 세력에서 건져진 것이다.
원주석
- 번역원본
commentary-section/mhm-psa-124-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6~8절 카드 ↗
The Security of God's People. 6 Blessed be the LORD , who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. 8 Our help is in the name of the LORD , who made heaven and earth. Here the psalmist further magnifies the great deliverance God had lately wrought for them. I. That their hearts might be the more enlarged in thankfulness to him ( Psalms 124:6 ; Psalms 124:6 ): Blessed be the Lord. God is the author of all our deliverances, and therefore he must have the glory of them. We rob him of his due if we do not return thanks to him. And we are the more obliged to praise him because we had such a narrow escape. We were delivered, 1. Like a lamb out of the very jaws of a beast of prey: God has not given us as a prey to their teeth, intimating that they had no power over God's people but what was given them from above. They could not be a prey to their teeth unless God gave them up, and therefore they were rescued, because God would not suffer them to be ruined. 2. Like a bird, a little bird (the word signifies a sparrow), out of the snare of the fowler. The enemies are very subtle and spiteful; they lay snares for God's people, to bring them into sin and trouble, and to hold them there. Sometimes they seem to have prevailed so far as to gain their point. God's people are taken in the snare, and are as unable to help themselves out as any weak and silly bird is; and then is God's time to appear for their relief, when all other friends fail; then God breaks the snare, and turns the counsel of the enemies into foolishness: The snare is broken and so we are delivered. Isaac was saved when he lay ready to be sacrificed. Jehovah-jireh--in the mount of the Lord it shall be seen. II. That their hearts, and the hearts of others, might be the more encouraged to trust in God in the like dangers ( Psalms 124:8 ; Psalms 124:8 ): Our help is in the name of the Lord. David had directed us ( Psalms 121:2 ) to depend upon God for help as to our personal concerns-- My help is in the name of the Lord; here as to the concerns of the public--Our help is so. It is a comfort to all that lay the interests of God's Israel near their hearts that Israel's God is the same that made the world, and therefore will have a church in the world, and can secure that church in times of the greatest danger and distress. In him therefore let the church's friends put their confidence, and they shall not be put to confusion. return to ' Top of Page ' Psalms Psa 123 Psalms Psa Psalms Psa 125 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 124". 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Pericope (part_of)
- part_of
pericope/per-psa-124-001
절 (explains)
bible-text/psa-124-6, bible-text/psa-124-7, bible-text/psa-124-8
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**하나님 백성의 안전. 6 그들의 이에 우리를 먹이로 주지 아니하신 여호와를 찬송하라. 7 우리 영혼이 사냥꾼의 덫에서 벗어난 새처럼 빠져나왔으니, 덫이 부러지고 우리가 빠져나왔도다. 8 우리의 도움은 천지를 만드신 여호와의 이름에 있도다.**
여기서 시편 기자는 하나님께서 그들을 위해 이루신 위대한 구원을 더욱 높이 찬양한다.
**I. 하나님께 감사드림으로써 마음이 더욱 확장되도록(시편 124:6).** "여호와를 찬송하라." 하나님은 우리의 모든 구원의 근원이시므로, 그분이 그 영광을 받으셔야 한다. 만약 우리가 그분께 감사를 드리지 않는다면 우리는 그분의 마땅한 것을 빼앗는 것이다. 우리는 그토록 아슬아슬하게 탈출했기 때문에 더욱 그분을 찬양해야 할 의무가 있다.
우리가 건져진 것은 두 가지 방식으로 묘사된다.
**1. 어린 양이 짐승의 턱 한가운데서 빠져나오는 것처럼.** "하나님께서 우리를 그들의 이에 먹이로 주지 아니하셨다." 이는 그들이 하나님으로부터 허락받지 않고는 하나님 백성을 해칠 능력이 없었음을 암시한다. 하나님께서 그들을 내버려 두지 않으셨기 때문에 그들이 구원받았고, 따라서 하나님은 그들이 멸망하도록 허락하지 않으셨다.
**2. 작은 새(원문은 참새를 의미한다)가 사냥꾼의 덫에서 빠져나오는 것처럼.** 원수들은 매우 교활하고 악의에 차 있다. 그들은 하나님의 백성을 위해 덫을 놓아 죄와 고난으로 끌어들이고 거기 붙잡아 두려 한다. 때로는 너무 멀리 나아가 자신의 목적을 이룬 것처럼 보이기도 한다. 하나님의 백성은 덫에 걸려, 연약하고 어리석은 새가 스스로 빠져나올 수 없는 것처럼 스스로 도울 능력이 없다. 그럴 때가 바로 다른 모든 친구가 실패할 때 하나님께서 그들을 위해 나타나실 때다. 그때 하나님은 덫을 부수시고 원수의 계략을 어리석음으로 돌리신다. "덫이 부러지고 우리가 건져졌다." 이삭은 제물로 드려지기 직전에 구원받았다. 여호와 이레 — 여호와의 산에서 그것이 나타날 것이다.
**II. 그들의 마음과 다른 이들의 마음이 같은 위험 속에서 하나님을 더욱 신뢰하도록 격려받기 위해(시편 124:8).** "우리의 도움은 여호와의 이름에 있도다." 다윗은 우리 개인적인 관심사와 관련해서 하나님을 의지하도록 이미 가르쳤다(시편 121:2). "나의 도움은 여호와에게서 온다." 이제 여기서는 공동체의 관심사와 관련해서 말한다. "우리의 도움이 그러하다."
하나님의 이스라엘의 이익을 마음 가까이 두는 모든 이에게 위안이 되는 것은, 이스라엘의 하나님이 세상을 만드신 바로 그분이시라는 사실이다. 따라서 그분은 세상에 교회를 두시고, 가장 큰 위험과 고난의 시기에도 그 교회를 지키실 수 있다. 그러므로 교회의 친구들은 그분께 신뢰를 두라. 그러면 그들은 수치를 당하지 않을 것이다.
원주석
- 번역원본
commentary-section/mhm-psa-124-6-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반