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All Nations Admonished to Praise God. 1 O praise the LORD , all ye nations: praise him, all ye people. 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD . There is a great deal of gospel in this psalm. The apostle has furnished us with a key to it ( Romans 15:11 ), where he quotes it as a proof that the gospel was to be preached to, and would be entertained by, the Gentile nations, which yet was so great a stumbling-block to the Jews. Why should that offend them when it is said, and they themselves had often sung it, Praise the Lord, all you Gentiles, and laud him, all you people. Some of the Jewish writers confess that this psalm refers to the kingdom of the Messiah; nay, one of them has a fancy that it consists of two verses to signify that in the days of the Messiah God should be glorified by two sorts of people, by the Jews, according to the law of Moses, and by the Gentiles, according to the seven precepts of the sons of Noah, which yet should make one church, as these two verses make one psalm. We have here, I. The vast extent of the gospel church, Psalms 117:1 ; Psalms 117:1 . For many ages in Judah only was God known and his name praised. The sons of Levi and the seed of Israel praised him, but the rest of the nations praised gods of wood and stone ( Daniel 5:4 ), while there was no devotion at all paid, at least none openly, that we know of, to the living and true God. But here all nations are called to praise the Lord, which could not be applied to the Old-Testament times, both because this call was not then given to any of the Gentile nations, much less to all, in a language they understood, and because, unless the people of the land became Jews and were circumcised, they were not admitted to praise God with them. But the gospel of Christ is ordered to be preached to all nations, and by him the partition-wall is taken down, and those that were afar off are made nigh. This was the mystery which was hidden in prophecy for many ages, but was at length revealed in the accomplishment, That the Gentiles should be fellow-heirs, Ephesians 3:3 ; Ephesians 3:6 . Observe here, 1. Who should be admitted into the church-- all nations and all people. The original words are the same that are used for the heathen that rage and the people that imagine against Christ ( Psalms 2:1 ); those that had been enemies to his kingdom should become his willing subjects. The gospel of the kingdom was to be preached to all the world, for a witness to all nations, Matthew 24:14 ; Mark 16:15 . All nations shall be called, and to some of all nations the call shall be effectual, and they shall be discipled. 2. How their admission into the church is foretold--by a repeated call to praise him. The tidings of the gospel, being sent to all nations, should give them cause to praise God; the institution of gospel-ordinances would give them leave and opportunity to praise God; and the power of gospel-grace would give them hearts to praise him. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jeremiah 13:11 . See Revelation 7:9 ; Revelation 7:10 . II. The unsearchable riches of gospel-grace, which are to be the matter or our praise, Psalms 117:2 ; Psalms 117:2 . In the gospel, those celebrated attributes of God, his mercy and his truth, shine most brightly in themselves and most comfortably to us; and the apostle, where he quotes this psalm, takes notice of these as the two great things for which the Gentiles should glorify God ( Romans 15:8 ; Romans 15:9 ), for the truth of God and for his mercy. We that enjoy the gospel have reason to praise the Lord, 1. For the power of his mercy: His merciful kindness is great towards us; it is strong (so the word signifies); it is mighty for the pardon of mighty sins ( Amos 5:12 ) and for the working out of a mighty salvation. 2. For the perpetuity of his truth: The truth of the Lord endures for ever. It was mercy, mere mercy, to the Gentiles, that the gospel was sent among them. It was merciful kindness prevailing towards them above their deserts; and in it the truth of the Lord, of his promise made unto the fathers, endures for ever; for, though the Jews were hardened and expelled, yet the promise took its effect in the believing Gentiles, the spiritual seed of Abraham. God's mercy is the fountain of all our comforts and his truth the foundation of all our hopes, and therefore for both we must praise the Lord. return to ' Top of Page ' Psalms Psa 116 Psalms Psa Psalms Psa 118 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 117". 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of Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function 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Pericope (part_of)
- part_of
pericope/per-psa-117-001
절 (explains)
bible-text/psa-117-1, bible-text/psa-117-2
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
모든 민족이여, 주를 찬양하라; 모든 백성이여, 그를 찬미하라. 우리를 향한 그의 인자하심이 크고, 여호와의 진실하심은 영원하다. 여호와를 찬양하라.
이 시편에는 복음이 풍성하게 담겨 있다. 사도 바울은 이 시편을 여는 열쇠를 우리에게 제공한다(로마서 15:11). 그는 복음이 이방 민족에게 전파되어야 하고, 이방 사람들이 복음을 기쁘게 받아들이게 될 것이라는 증거로 이 시편을 인용한다. 이 사실은 유대인들에게 큰 걸림돌이었지만, 그들 자신이 "모든 이방 사람들이여, 주를 찬양하라"고 수없이 노래했으니, 어찌 그 일에 거리낄 수 있겠는가? 일부 유대 학자들도 이 시편이 메시아의 나라를 가리킨다는 점을 인정한다. 심지어 한 학자는 이 시편이 두 절로 이루어진 것이, 메시아의 날에 두 부류의 사람들—모세 율법에 따라 유대인들과, 노아 자손의 일곱 계명에 따라 이방 사람들—이 하나님을 영화롭게 할 것임을 상징하며, 이 두 절이 하나의 시편을 이루듯 그들이 하나의 교회를 이룰 것이라고 말한다.
**I. 복음 교회의 광대한 범위(1절)**
오랜 세월 동안 유다에서만 하나님이 알려졌고, 레위 자손과 이스라엘 백성만이 그를 찬양했다. 나머지 민족들은 나무와 돌로 만든 신들을 찬양했고(다니엘 5:4), 살아 계신 참 하나님께 대한 공개적인 예배는 없었다. 그러나 이 시편은 모든 민족이 여호와를 찬양하도록 부른다. 이것은 구약 시대에는 적용될 수 없었다. 그 시절에는 이방 민족들 중 누구에게도, 하물며 모든 민족에게도, 그들이 이해할 수 있는 언어로 이 부름이 주어지지 않았다. 또한 이방인들이 유대교로 개종하여 할례를 받지 않는 한, 이스라엘과 함께 하나님을 찬양하는 자리에 들어올 수 없었기 때문이다. 그러나 그리스도의 복음은 모든 민족에게 전파되도록 명령받았다. 그리스도로 말미암아 막혔던 담이 허물어지고, 멀리 있던 자들이 가까이 나아오게 되었다. 이것이 오랫동안 예언 속에 감추어진 비밀이었으나, 마침내 성취 속에서 드러났다—이방 사람들이 아브라함의 영적 자손으로서 함께 상속자가 된다는 것이다(에베소서 3:3, 6).
다음을 주목하라.
1. 교회에 들어올 자들이 누구인가—모든 민족과 모든 백성. 원문의 단어들은 그리스도를 대적하여 분노하는 이방 사람들과 백성들을 가리키는 것과 동일한 단어다(시편 2:1). 그분의 나라에 원수이던 자들이 기꺼이 그분의 백성이 될 것이다. 하나님 나라의 복음은 모든 세상에 전파되어 모든 민족에게 증거가 되어야 한다(마태복음 24:14; 마가복음 16:15). 모든 민족이 부름을 받고, 모든 민족 가운데 일부에게는 그 부름이 효력을 발휘하여 그들이 제자가 될 것이다.
2. 교회로의 가입이 어떻게 예언되는가—반복되는 찬양의 부름으로. 복음의 소식이 모든 민족에게 전해지면 그들에게 하나님을 찬양할 이유를 줄 것이다. 복음의 규례 제정은 그들에게 하나님을 찬양할 허락과 기회를 줄 것이다. 복음의 은혜의 능력은 그들에게 하나님을 찬양할 마음을 줄 것이다. 하나님의 말씀으로 초청받고 성령으로 마음이 열려 그분을 찬양하게 되는 자들은 크나큰 복을 받은 자들이니, 하나님이 그들을 자신의 이름과 영광을 위한 자들로 삼으신 것이다(예레미야 13:11). 요한계시록 7:9, 10을 보라.
**II. 찬양의 내용이 되는 복음 은혜의 측량할 수 없는 풍성함(2절)**
복음 안에서 하나님의 그 유명한 속성들—자비와 진실—이 가장 밝게 빛나고 우리에게 가장 큰 위로를 준다. 사도 바울은 이 시편을 인용하면서, 이방 사람들이 하나님께 영광을 돌려야 할 두 가지 큰 이유로 하나님의 진실하심과 자비를 지목한다(로마서 15:8, 9). 복음을 누리는 우리는 주를 찬양할 이유가 있다.
1. **그의 자비의 능력**: "우리를 향한 그의 인자하심이 크다." '크다'는 히브리어 원어는 '강하다'는 뜻이다. 이 자비는 크고 강한 죄를 용서하기에 강하고(아모스 5:12), 크고 강한 구원을 이루어 내기에 강하다.
2. **그의 진실의 영속성**: "여호와의 진실하심은 영원하다." 이방 사람들에게 복음이 전해진 것은 순전한 자비였다. 그것은 그들이 받을 자격을 넘어서는 인자하심이었다. 그리고 그 안에 조상들에게 주신 하나님의 약속의 진실하심이 영원히 이어진다. 유대인들이 완고하게 되어 쫓겨나게 되었지만, 그 약속은 믿는 이방 사람들, 곧 아브라함의 영적 자손들 안에서 그 효력을 발휘하였다. 하나님의 자비는 우리 모든 위로의 원천이요, 그분의 진실하심은 우리 모든 소망의 토대다. 그러므로 이 두 가지를 인해 우리는 주를 찬양해야 한다.
원주석
- 번역원본
commentary-section/mhm-psa-117-1-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~2절 카드 ↗
P S A L M S PSALM CXVII. This psalm is short and sweet; I doubt the reason why we sing it so often as we do is for the shortness of it; but, if we rightly understood and considered it, we should sing it oftener for the sweetness of it, especially to us sinners of the Gentiles, on whom it casts a very favourable eye. Here is, I. A solemn call to all nations to praise God, Psalms 117:1 . II. Proper matter for that praise suggested, Psalms 117:2 . We are soon weary indeed of well-doing if, in singing this psalm, we keep not up those pious and devout affections with which the spiritual sacrifice of praise ought to be kindled and kept burning. return to ' Top of Page ' <a name="verses-1-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-117-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
시편 117편은 짧지만 그 내용은 달콤하다. 우리가 이 시편을 자주 노래하는 이유가 단지 짧기 때문이라면 유감스러운 일이다. 그러나 이 시편의 참된 달콤함을 깨닫는다면, 특히 이방 사람 중의 죄인들인 우리에게 이토록 따뜻한 시선을 던지는 이 시편을 우리는 더 자주 노래하게 될 것이다. 이 시편의 내용은 두 가지다. 첫째, 모든 민족을 향한 장엄한 찬양의 부름(시편 117:1). 둘째, 그 찬양의 마땅한 내용 제시(시편 117:2). 우리가 이 시편을 노래하면서도 찬양의 불꽃을 당기고 유지해야 할 경건하고 헌신적인 마음을 잃는다면, 선한 일에 쉽게 지치고 마는 것이다.
원주석
- 번역원본
commentary-section/mhm-psa-117-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반