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The Deliverance of Israel Celebrated. 1 When Israel went out of Egypt, the house of Jacob from a people of strange language; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled: Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs. 5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs? 7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters. The psalmist is here remembering the days of old, the years of the right hand of the Most High, and the wonders which their fathers told them of ( Judges 6:13 ), for time, as it does not wear out the guilt of sin, so it should not wear out the sense of mercy. Let it never be forgotten, I. That God brought Israel out of the house of bondage with a high hand and a stretched-out arm: Israel went out of Egypt, Psalms 114:1 ; Psalms 114:1 . They did not steal out clandestinely, nor were they driven out, but fairly went out, marched out with all the marks of honour; they went out from a barbarous people, that had used them barbarously, from a people of a strange language, Psalms 81:5 . The Israelites, it seems, preserved their own language pure among them, and cared not for learning the language of their oppressors. By this distinction from them they kept up an earnest of their deliverance. II. That he himself framed their civil and sacred constitution ( Psalms 114:2 ; Psalms 114:2 ): Judah and Israel were his sanctuary, his dominion. When he delivered them out of the hand of their oppressors it was that they might serve him both in holiness and in righteousness, in the duties of religious worship and in obedience to the moral law, in their whole conversation. Let my people go, that they may serve me. In order to this, 1. He set up his sanctuary among them, in which he gave them the special tokens of his presence with them and promised to receive their homage and tribute. Happy are the people that have God's sanctuary among them (see Exodus 25:8 ; Ezekiel 37:26 ), much more those that, like Judah here, are his sanctuaries, his living temples, on whom Holiness to the Lord is written. 2. He set up his dominion among them, was himself their lawgiver and their judge, and their government was a theocracy: The Lord was their King. All the world is God's dominion, but Israel was so in a peculiar manner. What is God's sanctuary must be his dominion. Those only have the privileges of his house that submit to the laws of it; and for this end Christ has redeemed us that he might bring us into God's service and engage us for ever in it. III. That the Red Sea was divided before them at their coming out of Egypt, both for their rescue and the ruin of their enemies; and the river Jordan, when they entered into Canaan, for their honour, and the confusion and terror of their enemies ( Psalms 114:3 ; Psalms 114:3 ): The sea saw it, saw there that Judah was God's sanctuary, and Israel his dominion, and therefore fled; for nothing could be more awful. It was this that drove Jordan back, and was an invincible dam to his streams; God was at the head of that people, and therefore they must give way to them, must make room for them, they must retire, contrary to their nature, when God speaks the word. To illustrate this the psalmist asks, in a poetical strain ( Psalms 114:5 ; Psalms 114:5 ), What ailed thee, O thou sea! that thou fleddest? And furnishes the sea with an answer ( Psalms 114:7 ; Psalms 114:7 ); it was at the presence of the Lord. This is designed to express, 1. The reality of the miracle, that it was not by any power of nature, or from any natural cause, but it was at the presence of the Lord, who gave the word. 2. The mercy of the miracle: What ailed thee? Was it in a frolic? Was it only to amuse men? No; it was at the presence of the God of Jacob; it was in kindness to the Israel of God, for the salvation of that chosen people, that God was thus displeased against the rivers, and his wrath was against the sea, as the prophet speaks, Habakkuk 3:8-13 ; Isaiah 51:10 ; Isaiah 63:11 , c. 3. The wonder and surprise of the miracle. Who would have thought of such a thing? Shall the course of nature be changed, and its fundamental laws dispensed with, to serve a turn for God's Israel? Well may the dukes of Edom be amazed and the mighty men of Moab tremble, Exodus 15:15 . 4. The honour hereby put upon Israel, who are taught to triumph over the sea, and Jordan, as unable to stand before them. Note, There is no sea, no Jordan, so deep, so broad, but, when God's time shall come for the redemption of his people, it shall be divided and driven back if it stand in their way. Apply this, (1.) To the planting of the Christian church in the world. What ailed Satan and the powers of darkness, that they trembled and truckled as they did? Mark 1:34 . What ailed the heathen oracles, that they were silenced, struck dumb, struck dead? What ailed their idolatries and witchcrafts, that they died away before the gospel, and melted like snow before the sun? What ailed the persecutors and opposers of the gospel, that they gave up their cause, hid their guilty heads, and called to rocks and mountains for shelter? Revelation 6:15 . It was at the presence of the Lord, and that power which went along with the gospel. (2.) To the work of grace in the heart. What turns the stream in a regenerate soul? What ails the lusts and corruptions, that they fly back, that the prejudices are removed and the whole man has become new? It is at the presence of God's Spirit that imaginations are cast down, 2 Corinthians 10:5 . IV. That the earth shook and trembled when God came down on Mount Sinai to give the law ( Psalms 114:4 ; Psalms 114:4 ): The mountains skipped like rams, and then the little hills might well be excused if they skipped like lambs, either when they are frightened or when they sport themselves. The same power that fixed the fluid waters and made them stand still shook the stable mountains and made them tremble for all the powers of nature are under the check of the God of nature. Mountains and hills are, before God, but like rams and lambs; even the bulkiest and the most rocky are as manageable by him as they are by the shepherd. The trembling of the mountains before the Lord may shame the stupidity and obduracy of the children of men, who are not moved at the discoveries of his glory. The psalmist asks the mountains and hills what ailed them to skip thus; and he answers for them, as for the seas, it was at the presence of the Lord, before whom, not only those mountains, but the earth itself, may well tremble ( Psalms 114:7 ; Psalms 114:7 ), since it has lain under a curse for man's sin. See Psalms 104:32 ; Isaiah 64:3 ; Isaiah 64:4 . He that made the hills and mountains to skip thus can, when he pleases, dissipate the strength and spirit of the proudest of his enemies and make them tremble. V. That God supplied them with water out of the rock, which followed them through the dry and sandy deserts. Well may the earth and all its inhabitants tremble before that God who turned the rock into a standing water ( Psalms 114:8 ; Psalms 114:8 ), and what cannot he do who did that? The same almighty power that turned waters into a rock to be a wall to Israel ( Exodus 14:22 ) turned the rock into waters to be a well to Israel: as they were protected, so they were provided for, by miracles, standing miracles; for such was the standing water, that fountain of waters into which the rock, the flinty rock, was turned, and that rock was Christ, 1 Corinthians 10:4 . For he is a fountain of living waters to his Israel, from whom they receive grace for grace. return to ' Top of Page ' Psalms Psa 113 Psalms Psa Psalms Psa 115 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 114". 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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Pericope (part_of)
- part_of
pericope/per-psa-114-001
절 (explains)
bible-text/psa-114-1, bible-text/psa-114-2, bible-text/psa-114-3, bible-text/psa-114-4, bible-text/psa-114-5, bible-text/psa-114-6, bible-text/psa-114-7, bible-text/psa-114-8
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
시편 기자는 여기서 옛날을 기억하고, 지극히 높으신 분의 오른손의 해들을 회상하며, 조상들이 전해 준 기이한 일들을 묵상한다(사사기 6:13). 시간이 흘러도 죄의 죄책이 없어지지 않는 것처럼, 하나님의 은혜에 대한 감각도 결코 희미해져서는 안 된다.
**I. 하나님께서 이스라엘을 종살이의 집에서 높으신 손과 펼치신 팔로 인도해 내셨다.** 이스라엘이 이집트에서 나왔다(1절). 그들은 몰래 도망친 것도 아니요 쫓겨난 것도 아니다. 당당히 나왔고, 모든 영예의 표지를 달고 행진해 나왔다. 그들은 야만스럽게 자신들을 대했던 야만적인 백성, 낯선 언어를 쓰는 백성에게서 나왔다(시편 81:5). 이스라엘 사람들은 그들 가운데서도 자신들의 언어를 순수하게 보존하였고, 억압자들의 언어를 배우려 하지 않았다. 이 구별됨으로 그들은 장차 이룰 구원의 보증을 간직하였다.
**II. 하나님께서 그들의 시민적·종교적 질서를 친히 세우셨다(2절).** 유다와 이스라엘은 그분의 성소요 그분의 통치 영역이었다. 하나님께서 그들을 억압자들의 손에서 구출하신 것은, 그들이 거룩함과 의로움 안에서 — 종교적 예배의 의무와 도덕법에 대한 순종으로 — 그분을 섬기게 하려 함이었다. "내 백성을 보내라. 그들이 나를 섬길 것이다."
이를 위해 두 가지를 행하셨다.
첫째, 그들 가운데 성소를 세우셨다. 그 성소에서 하나님께서는 그들과 함께하신다는 특별한 표징을 주시고, 그들의 경배와 예물을 받으시겠다고 약속하셨다. 하나님의 성소가 그들 가운데 있다는 것이 그 백성에게는 복이다(출애굽기 25:8; 에스겔 37:26). 더욱이 여기 유다처럼 하나님의 성소 자체가 되어 "여호와께 거룩"이라는 글이 새겨진 살아 있는 성전이 된 자들은 더욱 복되다.
둘째, 그들 가운데 그분의 통치권을 세우셨다. 하나님께서 친히 그들의 입법자요 재판관이 되셨으며, 그들의 정치 체제는 신정 정치였다. 여호와께서 그들의 왕이셨다. 온 세상이 하나님의 통치 영역이지만 이스라엘은 특별한 방식으로 그러하였다. 하나님의 성소가 되는 곳은 반드시 그분의 통치 영역이 되어야 한다. 하나님의 집의 특권을 누리는 사람들은 그 집의 법에 복종하는 사람들뿐이다. 그리스도께서 우리를 구속하신 것도 우리를 하나님의 섬김으로 이끌어 영원히 그 섬김에 헌신하게 하려 함이다.
**III. 홍해가 이집트를 떠날 때 그들 앞에서 갈라졌다.** 이는 그들을 구출하고 원수들을 멸망시키기 위함이었다. 요단강도 그들이 가나안에 들어갈 때 그들의 영예를 위해, 그리고 원수들의 혼란과 두려움을 위해 갈라졌다(3절). 바다가 그것을 보았다 — 유다가 하나님의 성소요 이스라엘이 그분의 통치 영역임을 보았다 — 그래서 도망쳤다. 이보다 더 두려운 것은 없기 때문이다. 이것이 요단강을 되돌린 것이고, 요단의 물줄기를 막을 수 없는 댐이 된 것이다. 하나님께서 그 백성의 선두에 계시므로 바다와 강은 그들 앞에서 물러나야 했고, 본성을 거슬러 후퇴해야 했으며, 하나님께서 말씀하시면 길을 내주어야 했다.
시편 기자는 시적 표현으로 묻는다(5절). "바다야, 네가 도망친 것은 무엇 때문이냐? 요단아, 네가 뒤로 물러선 것은 무엇 때문이냐?" 그리고 그 답을 제공한다(7절). 그것은 여호와의 임재 앞에서였다.
이 물음은 세 가지를 표현하기 위한 것이다.
첫째, 기적의 실재성이다. 어떤 자연의 힘이나 자연적 원인에 의한 것이 아니라, 말씀하신 여호와의 임재 앞에서 일어난 것이다.
둘째, 기적의 은혜로움이다. "무엇 때문이냐?" 장난으로? 사람들을 놀라게 하려고? 아니다. 야곱의 하나님의 임재 앞에서, 곧 이스라엘을 위한 자비로, 그 선택된 백성의 구원을 위해 하나님께서 강들에 대해 진노하시고 바다에 대해 분노하신 것이다(하박국 3:8-13; 이사야 51:10; 이사야 63:11).
셋째, 기적의 경이로움과 놀라움이다. 누가 이런 일을 생각이나 했겠는가? 자연의 흐름이 바뀌고, 그 근본 법칙이 하나님의 이스라엘을 위해 보류되다니? 에돔의 방백들이 경악하고 모압의 용사들이 두려워 떨 만도 하다(출애굽기 15:15).
넷째, 이스라엘에게 주어진 영예다. 그들은 자신들 앞에 설 수 없는 바다와 요단강 위에서 개선가를 부르도록 가르침을 받았다. 하나님의 백성의 구원을 위한 때가 이르면, 어떤 바다도, 어떤 요단강도, 아무리 깊고 넓어도, 그들 앞에 놓인 것이라면 갈라지고 물러날 것이다.
이를 두 가지에 적용하라.
(1) 세상 안에서의 기독교 교회 설립에 적용하라. 사탄과 어둠의 세력들이 두려워 떨며 굴복한 것은 무엇 때문이었는가?(마가복음 1:34) 이방인들의 신탁들이 침묵하고 말문이 막히고 죽어버린 것은 무엇 때문이었는가? 그들의 우상 숭배와 마술이 복음 앞에서 사라지고 태양 앞의 눈처럼 녹아내린 것은? 복음의 박해자들과 반대자들이 그 명분을 포기하고 죄 지은 머리를 숨기며 반석과 산에 피신처를 달라고 외친 것은?(요한계시록 6:15) 그것은 여호와의 임재 앞에서, 복음과 함께한 그 능력 앞에서였다.
(2) 마음속에서 일어나는 은혜의 역사에 적용하라. 거듭난 영혼 안에서 흐름을 돌리는 것은 무엇인가? 정욕과 부패가 물러나고, 편견이 제거되고, 온 사람이 새로워지는 것은 무엇 때문인가? 하나님의 성령의 임재 앞에서 상상의 성들이 무너지기 때문이다(고린도후서 10:5).
**IV. 하나님께서 율법을 주시려 시내 산에 강림하셨을 때 땅이 흔들리고 진동하였다(4절).** 산들이 숫양들처럼 뛰었고, 작은 산들도 어린 양들처럼 뛰었다 — 놀라거나 혹은 즐거워하는 어린 양들처럼. 유동하는 물들을 고정시키어 그 자리에 서게 하신 같은 능력이, 견고한 산들을 흔들어 떨게 하셨다. 자연의 모든 능력이 자연의 하나님의 통제 아래 있기 때문이다. 산과 작은 산들은 하나님 앞에서 숫양과 어린 양에 불과하다. 아무리 거대하고 바위처럼 단단한 것도 목자가 양 떼를 다루듯 그분이 다루실 수 있다. 산들이 여호와 앞에서 떠는 것은 인간들의 우둔함과 완악함을 부끄럽게 해야 한다. 그분의 영광이 나타나도 전혀 움직이지 않는 그 완악함을 말이다.
시편 기자는 산들과 작은 산들에게 왜 이처럼 뛰었느냐고 묻고, 바다에 답한 것처럼 그들을 위해 답한다. 그것은 여호와의 임재 앞에서였다. 그분 앞에서는 이 산들뿐만 아니라 땅 자체도 떨어야 마땅하다(7절). 사람의 죄로 인해 땅이 저주 아래 놓였기 때문이다(시편 104:32; 이사야 64:3-4). 산들과 봉우리들을 이처럼 뛰게 하신 분은, 원하실 때 그분의 원수들 중 가장 교만한 자들의 힘과 기운을 흩어 버리고 그들을 떨게 하실 수 있다.
**V. 하나님께서 반석에서 물을 공급하셨다.** 그 물은 건조하고 모래 가득한 광야를 통과하는 동안 그들을 따라다녔다. 반석을 웅덩이로 만드신 그 하나님 앞에서(8절) 땅과 그 모든 거민들이 떠는 것은 당연하다. 그분이 그 일을 행하셨다면 무슨 일인들 못 하시겠는가? 이스라엘에게 벽이 되어 주려고 물을 반석으로 만드신(출애굽기 14:22) 그 전능하신 능력이, 이스라엘에게 우물이 되어 주려고 반석을 물로 만드셨다. 그들은 기적으로 보호받았고, 기적으로 공급받았다. 서 있는 물, 곧 단단한 부싯돌 반석이 변하여 샘물이 된 그 물이 바로 서 있는 기적이었으며, 그 반석은 그리스도이셨다(고린도전서 10:4). 그분은 자신의 이스라엘에게 살아 있는 물의 샘이시며, 그들은 그분에게서 은혜 위에 은혜를 받는다.
원주석
- 번역원본
commentary-section/mhm-psa-114-1-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~8절 카드 ↗
P S A L M S PSALM CXIV. The deliverance of Israel out of Egypt gave birth to their church and nation, which were then founded, then formed; that work of wonder ought therefore to be had in everlasting remembrance. God gloried in it, in the preface to the ten commandments, and Hosea 11:1 , "Out of Egypt have I called my son." In this psalm it is celebrated in lively strains of praise; it was fitly therefore made a part of the great Hallelujah, or song of praise, which the Jews were wont to sing at the close of the passover-supper. It must never be forgotten, I. That they were brought out of slavery, Psalms 114:1 . II. That God set up his tabernacle among them, Psalms 114:2 . III. That the sea and Jordan were divided before them, Psalms 114:3 ; Psalms 114:5 . IV. That the earth shook at the giving of the law, when God came down on Mount Sinai, Psalms 114:4 ; Psalms 114:6 ; Psalms 114:7 . V. That God gave them water out of the rock, Psalms 114:8 . In singing this psalm we must acknowledge God's power and goodness in what he did for Israel, applying it to the much greater work of wonder, our redemption by Christ, and encouraging ourselves and others to trust in God in the greatest straits. return to ' Top of Page ' <a name="verses-1-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-114-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
시편 114편은 이스라엘이 이집트에서 구출된 사건을 기념한다. 그 구출은 이스라엘 교회와 민족의 탄생이었으며, 그때 교회와 민족이 세워지고 형성되었다. 따라서 이 놀라운 일은 영원히 기억되어야 마땅하다. 하나님께서는 십계명 서문에서 친히 이 일을 영광으로 삼으셨고, 호세아 11장 1절에서도 "내가 이집트에서 내 아들을 불러냈다"고 말씀하셨다. 본 시편은 이 구출 사건을 생생한 찬양의 어조로 노래한다. 그러므로 유대인들이 유월절 만찬 마지막에 부르던 위대한 할렐루야 노래, 곧 찬양의 시편에 포함된 것은 지극히 합당하다.
이 시편이 결코 잊히지 않아야 할 다섯 가지 사실을 담고 있다.
1. 이스라엘이 종살이에서 구출되었다(1절).
2. 하나님께서 그들 가운데 성막을 세우셨다(2절).
3. 홍해와 요단강이 그들 앞에서 갈라졌다(3절, 5절).
4. 하나님께서 시내 산에 강림하셔서 율법을 주실 때 땅이 진동하였다(4절, 6절, 7절).
5. 하나님께서 반석에서 물을 내어 주셨다(8절).
이 시편을 노래할 때 우리는 하나님께서 이스라엘을 위해 행하신 일에 담긴 그분의 능력과 선하심을 인정해야 한다. 나아가 이 놀라운 일을, 훨씬 더 위대한 경이인 그리스도를 통한 우리의 구원에 적용하며, 가장 극심한 고난 가운데서도 하나님을 신뢰하도록 우리 자신과 서로를 격려해야 한다.
원주석
- 번역원본
commentary-section/mhm-psa-114-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반