1~5절 카드 ↗
The Pleasures of Public Worship. A song of degrees of David. 1 I was glad when they said unto me, Let us go into the house of the LORD . 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up, the tribes of the LORD , unto the testimony of Israel, to give thanks unto the name of the LORD . 5 For there are set thrones of judgment, the thrones of the house of David. Here we have, I. The pleasure which David and other pious Israelites took in approaching to and attending upon God in public ordinances, Psalms 122:1 ; Psalms 122:2 . 1. The invitation to them was very welcome. David was himself glad, and would have every Israelite to say that he was glad, when he was called upon to go up to the house of the Lord. Note, (1.) It is the will of God that we should worship him in concert, that many should join together to wait upon him in public ordinances. We ought to worship God in our own houses, but that is not enough; we must go into the house of the Lord, to pay our homage to him there, and not forsake the assembling of ourselves together. (2.) We should not only agree with one another, but excite and stir up one another, to go to worship God in public. Let us go; not, "Do you go and pray for us, and we will stay at home;" but, We will go also, Zechariah 8:21 . Not, "Do you go before, and we will follow at our leisure;" or, "We will go first, and you shall come after us;" but, " Let us go together, for the honour of God and for our mutual edification and encouragement." We ourselves are slow and backward, and others are so too, and therefore we should thus quicken and sharpen one another to that which is good, as iron sharpens iron. (3.) Those that rejoice in God will rejoice in calls and opportunities to wait upon him. David himself, though he had as little need of a spur to his zeal in religious exercises as any, yet was so far from taking it as an affront that he was glad of it as a kindness when he was called upon to go up to the house of the Lord with the meanest of his subjects. We should desire our Christian friends, when they have any good work in hand, to call for us and take us along with them. 2. The prospect of them was very pleasing. They speak it with a holy triumph ( Psalms 122:2 ; Psalms 122:2 ): Our feet shall stand within thy gates, O Jerusalem! Those that came out of the country, when they found the journey tedious, comforted themselves with this, that they should be in Jerusalem shortly, and that would make amends for all the fatigues of their journey. We shall stand there as servants; it is desirable to have a place in Jerusalem, though it be among those that stand by ( Zechariah 3:7 ), though it be the door keeper's place, Psalms 84:10 . We have now got a resting-place for the ark, and where it is there will we be. II. The praises of Jerusalem, as Psalms 48:12 . 1. It is the beautiful city, not only for situation, but for building. It is built into a city, the houses not scattered, but contiguous, and the streets fair and spacious. It is built uniform, compact together, the houses strengthening and supporting one another. Though the city was divided into the higher and lower town, yet the Jebusites being driven out, and it being entirely in the possession of God's people, it is said to be compact together. It was a type of the gospel-church, which is compact together in holy love and Christian communion, so that it is all as one city. 2. It is the holy city, Psalms 122:4 ; Psalms 122:4 . It is the place where all Israel meet one another: Thither the tribes go up, from all parts of the country, as one man, under the character of the tribes of the Lord, in obedience to his command. It is the place appointed for their general rendezvous; and they come together, (1.) To receive instruction from God; they come to the testimony of Israel, to hear what God has to say to them and to consult his oracle. (2.) To ascribe the glory to God, to give thanks to the name of the Lord, which we have all reason to do, especially those that have the testimony of Israel among them. If God speak to us by his word, we have reason to answer him by our thanksgivings. See on what errand we go to public worship, to give thanks. 3. It is the royal city ( Psalms 122:5 ; Psalms 122:5 ): There are set thrones of judgment. Therefore the people had reason to be in love with Jerusalem, because justice was administered there by a man after God's own heart. The civil interests of the people were as well secured as their ecclesiastical concerns; and very happy they were in their courts of judicature, which were erected in Jerusalem, as with us in Westminster Hall. Observe, What a goodly sight it was to see the testimony of Israel and the thrones of judgment such near neighbours, and they are good neighbours, which may greatly befriend one another. Let the testimony of Israel direct the thrones of judgment, and the thrones of judgment protect the testimony of Israel. return to ' Top of Page ' <a name="verses-6-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-122-001
절 (explains)
bible-text/psa-122-1, bible-text/psa-122-2, bible-text/psa-122-3, bible-text/psa-122-4, bible-text/psa-122-5
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
공예배의 기쁨. 다윗의 성전에 올라가는 노래. "여호와의 집에 들어가자 하는 말 들을 때에 내가 기뻐하였도다. 예루살렘아, 우리 발이 네 성문 안에 섰도다. 예루살렘은 마치 잘 짜여진 도성처럼 건설되었도다. 지파들 곧 여호와의 지파들이 올라가는 곳이라. 이스라엘의 증거하신 바를 따라 여호와의 이름에 감사하러 그리로 올라가는도다. 거기에 심판의 보좌들이 세워졌으니 곧 다윗의 집의 보좌들이로다."
여기에는 두 가지 내용이 담겨 있다.
**1. 다윗과 경건한 이스라엘 사람들이 공예배에 참여하고 하나님께 나아가는 것에서 누린 기쁨(시 122:1-2).** 첫째, 그 초청이 매우 반가웠다. 다윗 자신이 기뻐하였고, 모든 이스라엘 사람이 그러하기를 원했다. 주의 집에 올라가라는 부름을 받을 때 기뻐하였다는 것이다. 다음 사항을 주목해야 한다. (1) 하나님께서는 우리가 함께 모여 예배드리기를 원하신다. 많은 사람이 공예배 가운데 그분을 기다리며 하나가 되어야 한다. 우리는 자기 집에서도 하나님을 예배해야 하지만, 그것으로 충분하지 않다. 주의 집에 들어가 그곳에서 경의를 드려야 하며, 모이기를 그치지 말아야 한다. (2) 우리는 서로 동의할 뿐 아니라 서로를 일으켜 세워 하나님께 공예배를 드리러 가야 한다. "우리가 가자"—"당신이 먼저 가서 우리를 위해 기도하십시오"가 아니라 "우리도 가겠습니다"(슥 8:21)라고 해야 한다. "당신이 먼저 가면 나중에 따라가겠습니다"가 아니라 "하나님의 영광과 서로의 유익을 위해 함께 가자"고 해야 한다. 우리 자신도 느리고 주저하는 경향이 있고 다른 사람들도 마찬가지이므로, 철이 철을 예리하게 하듯 서로를 선한 일로 독려해야 한다. (3) 하나님 안에서 기뻐하는 사람은 그분을 기다리는 부름과 기회 안에서도 기뻐할 것이다. 다윗 자신은 종교적 열심에 있어 박차가 필요하지 않은 사람이었건만, 그럼에도 가장 낮은 신하들과 함께 여호와의 집에 올라가라는 부름을 받았을 때 무례로 여기지 않고 친절한 선물로 여겨 기뻐하였다. 우리는 그리스도인 친구들이 선한 일을 할 때 우리를 불러 함께 데려가 주기를 바라야 한다.
**2. 공예배에 대한 기대가 매우 즐거웠다.** 그들은 거룩한 승리감으로 말한다(시 122:2): "예루살렘아, 우리 발이 네 성문 안에 섰도다!" 지방에서 올라온 사람들은 긴 여정이 힘들 때 곧 예루살렘에 도착할 것이요 그것이 모든 수고를 보상해 줄 것이라며 스스로를 위로하였다. 우리는 종으로서 그곳에 설 것이다. 예루살렘에서 자리를 갖는 것은 비록 곁에 서는 자리(슥 3:7)라도, 심지어 문지기 자리라도 바람직하다(시 84:10). 우리는 이제 언약궤를 위한 안식처를 얻었고, 거기 있는 곳에 우리도 있을 것이다.
**3. 예루살렘에 대한 찬사(시 48:12).** (1) 그것은 아름다운 도성이다. 위치뿐 아니라 건물도 그러하다. 도성으로 건설되었으니 집들이 흩어지지 않고 서로 이어져 있으며 거리가 넓고 훌륭하다. 균형 있게 잘 짜여 세워졌으니 집들이 서로를 강화하고 지탱한다. 비록 도성이 상성과 하성으로 나뉘어 있었지만, 여부스 사람들이 쫓겨나고 하나님의 백성이 온전히 소유하게 되었기에 잘 짜여졌다고 하는 것이다. 이것은 거룩한 사랑과 그리스도인의 교제 안에서 하나로 결합되어 하나의 도성처럼 된 복음 교회의 예표였다. (2) 그것은 거룩한 도성이다(시 122:4). 모든 이스라엘이 서로 만나는 곳이다. 온 나라 각처에서 지파들이 일제히 여호와의 지파로서 그분의 명령에 순종하여 그리로 올라간다. 이것은 일반적인 집결을 위해 정해진 장소요, 그들은 다음 두 목적을 위해 함께 모인다. (가) 하나님께 교훈을 받기 위해서다. 이스라엘의 증거를 듣기 위해 나아오는 것이니, 하나님께서 그들에게 무엇을 말씀하시는지 듣고 그분의 뜻을 구하기 위해서이다. (나) 하나님께 영광을 돌리기 위해서다. 여호와의 이름에 감사하러 오는 것이니, 이스라엘의 증거를 가진 모든 사람에게는 그렇게 해야 할 이유가 충분하다. 하나님이 말씀으로 우리에게 말씀하신다면, 우리는 감사로 그분께 응답해야 한다. 공예배에 나아가는 목적이 무엇인지 보라—감사를 드리기 위해서이다. (3) 그것은 왕도이다(시 122:5). "거기에 심판의 보좌들이 세워졌도다." 그러므로 백성들은 예루살렘을 사랑할 이유가 있었으니, 하나님의 마음에 합한 사람이 그곳에서 공의를 집행하였기 때문이다. 백성들의 시민적 이익이 교회적 관심사만큼 잘 보장되었고, 그들은 예루살렘에 세워진 재판소로 인해 매우 복되었다. 이스라엘의 증거와 심판의 보좌들이 가까운 이웃이 되어 서로 크게 도운 것은 얼마나 아름다운 광경인가. 이스라엘의 증거는 심판의 보좌를 인도하고, 심판의 보좌는 이스라엘의 증거를 보호한다.
원주석
- 번역원본
commentary-section/mhm-psa-122-1-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~9절 카드 ↗
P S A L M S PSALM CXXII. This psalm seems to have been penned by David for the use of the people of Israel, when they came up to Jerusalem to worship at the three solemn feasts. It was in David's time that Jerusalem was first chosen to be the city where God would record his name. It being a new thing, this, among other means, was used to bring the people to be in love with Jerusalem, as the holy city, though it was but the other day in the hands of the Jebusites. Observe, I. The joy with which they were to go up to Jerusalem, Psalms 122:1 ; Psalms 122:2 . II. The great esteem they were to have of Jerusalem, Psalms 122:3-5 . III. The great concern they were to have for Jerusalem, and the prayers they were to put up for its welfare, Psalms 122:6-9 . In singing this psalm we must have an eye to the gospel church, which is called the "Jerusalem that is from above." return to ' Top of Page ' <a name="verses-1-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-122-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
시편 122편. 이 시편은 다윗이 이스라엘 백성이 세 절기에 예루살렘으로 올라와 예배드릴 때 사용하도록 지은 것으로 보인다. 예루살렘이 하나님께서 자신의 이름을 새길 도성으로 처음 선택된 것은 다윗 시대의 일이었다. 그것이 새로운 일이었기에, 이 시편은 그 가운데 하나로서 백성들이 예루살렘을 거룩한 성으로 사랑하도록 이끄는 데 사용되었다. 예루살렘이 바로 얼마 전까지만 해도 여부스 사람들의 손에 있었기 때문이다. 이 시편에서 주목할 내용은 다음과 같다. 첫째, 예루살렘으로 올라갈 때의 기쁨(시 122:1-2), 둘째, 예루살렘에 대한 깊은 존중(시 122:3-5), 셋째, 예루살렘을 향한 열렬한 관심과 그 평안을 구하는 기도(시 122:6-9). 이 시편을 노래할 때 우리는 "위로부터 내려오는 예루살렘"이라 불리는 복음 교회를 바라보아야 한다.
원주석
- 번역원본
commentary-section/mhm-psa-122-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6~9절 카드 ↗
Prayer for the Church. 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions' sakes, I will now say, Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good. Here, I. David calls upon others to which well to Jerusalem, Psalms 122:6 ; Psalms 122:7 . Pray for the peace of Jerusalem, for the welfare of it, for all good to it, particularly for the uniting of the inhabitants among themselves and their preservation from the incursions of enemies. This we may truly desire, that in the peace thereof we may have peace; and this we must earnestly pray for, for it is the gift of God, and for it he will be enquired of. Those that can do nothing else for the peace of Jerusalem can pray for it, which is something more than showing their good-will; it is the appointed way of fetching in mercy. The peace and welfare of the gospel church, particularly in our land, is to be earnestly desired and prayed for by every one of us. Now, 1. We are here encouraged in our prayers for Jerusalem's peace: Those shall prosper that love thee. We must pray for Jerusalem, not out of custom, nor for fashion's sake, but out of a principle of love to God's government of man and man's worship of God; and, in seeking the public welfare, we seek our own, for so well does God love the gates of Zion that he will love all those that do love them, and therefore they cannot but prosper; at least their souls shall prosper by the ordinances they so dearly love. 2. We are here directed in our prayers for it and words are put into our mouths ( Psalms 122:7 ; Psalms 122:7 ): Peace be within thy walls. He teaches us to pray, (1.) For all the inhabitants in general, all within the walls, from the least to the greatest. Peace be in thy fortifications; let them never be attacked, or, if they be, let them never be taken, but be an effectual security to the city. (2.) For the princes and rulers especially: Let prosperity be in the palaces of the great men that sit at the helm and have the direction of public affairs; for, if they prosper, it will be well for the public. The poorer sort are apt to envy the prosperity of the palaces, but they are here taught to pray for it. II. He resolves that whatever others do he will approve himself a faithful friend to Jerusalem, 1. In his prayers: " I will now say, now I see the tribes so cheerfully resorting hither to the testimony of Israel, and the matter settled, that Jerusalem must be the place where God will record his name, now I will say, Peace be within thee. " He did not say, "Let others pray for the public peace, the priests and the prophets, whose business it is, and the people, that have nothing else to do, and I will fight for it and rule for it." No; "I will pray for it too." 2. In his endeavours, with which he will second his prayers: " I will, to the utmost of my power, seek thy good. " Whatever lies within the sphere of our activity to do for the public good we must do it, else we are not sincere in praying for it. Now it might be said, No thanks to David to be so solicitous for the welfare of Jerusalem; it was his own city, and the interests of his family were lodged in it. This is true; yet he professes that this was not the reason why he was in such care for the welfare of Jerusalem, but it proceeded from the warm regard he had, (1.) To the communion of saints: It is for my brethren and companions' sakes, that is, for the sake of all true-hearted Israelites, whom I look upon as my brethren (so he called them, 1 Chronicles 28:2 ) and who have often been my companions in the worship of God, which has knit my heart to them. (2.) To the ordinances of God: He had set his affections to the house of his God ( 1 Chronicles 29:3 ); he took a great pleasure in public worship, and for that reason would pray for the good of Jerusalem. Then our concern for the public welfare is right when it is the effect of a sincere love to God's institutions and his faithful worshippers. return to ' Top of Page ' Psalms Psa 121 Psalms Psa Psalms Psa 123 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 122". 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Pericope (part_of)
- part_of
pericope/per-psa-122-001
절 (explains)
bible-text/psa-122-6, bible-text/psa-122-7, bible-text/psa-122-8, bible-text/psa-122-9
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
교회를 위한 기도. "예루살렘의 평안을 위해 기도하라. 너를 사랑하는 자들은 형통하리로다. 네 성 안에는 평안이, 네 궁궐 안에는 형통함이 있을지어다. 내가 내 형제와 동료들을 위하여 이제 말하리니 네 안에 평안이 있을지어다. 여호와 우리 하나님의 집을 위하여 내가 네 복을 구하리로다."
여기서 다윗이 두 가지를 행한다.
**1. 다른 사람들에게 예루살렘의 복을 비는 마음을 가지도록 촉구한다(시 122:6-7).** 예루살렘의 평안을 위해 기도하라—그 안녕을 위해, 그 모든 선을 위해, 특히 주민들이 서로 연합하고 원수의 침입으로부터 보전되기를 위해 기도하라. 이것을 우리는 진심으로 바랄 수 있으니, 그 평안 속에 우리의 평안이 있기 때문이다. 이것을 우리는 간절히 기도해야 하니, 그것은 하나님의 선물이요 하나님은 그것을 위해 구하는 자에게 응답하시기 때문이다. 복음 교회, 특히 우리 땅에 있는 교회의 평안과 안녕은 우리 모두가 간절히 바라고 기도해야 할 것이다. 이제 다음 두 가지를 살펴보자.
(1) 우리는 예루살렘의 평안을 위한 기도에서 격려를 받는다. "너를 사랑하는 자들은 형통하리로다." 우리는 관습이나 겉치레로가 아니라 하나님의 통치와 사람들의 예배에 대한 진실한 사랑의 원칙에서 예루살렘을 위해 기도해야 한다. 그리고 공공의 복을 구하는 가운데 우리 자신의 복을 구하게 되니, 하나님이 시온의 문들을 이토록 사랑하시기에 그것들을 사랑하는 모든 사람을 사랑하실 것이요 그들은 반드시 형통할 것이기 때문이다. 적어도 그들의 영혼은 자신들이 그토록 사랑하는 규례들 안에서 형통할 것이다.
(2) 우리는 기도의 방향을 안내받고 기도할 말이 우리 입에 주어진다(시 122:7). "네 성 안에 평안이 있을지어다." 다윗은 우리에게 이렇게 기도하도록 가르친다. 첫째, 성벽 안의 모든 주민, 가장 낮은 자부터 가장 높은 자까지 모두를 위해서다. "네 요새 안에 평안이 있을지어다"—결코 공격받지 않기를, 혹은 공격받더라도 함락되지 않고 도성을 효과적으로 지키는 요새가 되기를 빈다. 둘째, 특히 지도자와 통치자들을 위해서다. "공적인 일을 이끌고 방향을 잡는 요직에 있는 고관들의 궁궐에 형통함이 있을지어다." 가난한 자들은 고관들의 형통함을 시기하기 쉽지만, 여기서 그들도 그것을 위해 기도하도록 배운다.
**2. 다윗은 다른 사람들이 어떻게 하든 자신만큼은 예루살렘의 신실한 친구임을 입증하겠다고 결단한다.** 첫째, 기도로써: "이스라엘 지파들이 이토록 기쁘게 이스라엘의 증거가 있는 이곳으로 모여들고, 예루살렘이 하나님께서 자신의 이름을 새길 장소로 확정된 것을 보는 이제, 내가 '네 안에 평안이 있을지어다'라고 말하리라." 다윗은 이렇게 말하지 않았다. "다른 사람들이 공공의 평안을 위해 기도하게 하라—그것이 일인 제사장들과 선지자들, 다른 할 일이 없는 백성들이 할 일이요, 나는 그것을 위해 싸우고 통치하리라." 아니다. "나도 그것을 위해 기도하리라." 둘째, 기도를 뒷받침할 노력으로써: "내 능력이 미치는 범위 안에서 네 복을 구하리라." 공공의 선을 위해 우리의 활동 영역 안에서 할 수 있는 일은 반드시 해야 한다. 그렇지 않으면 기도가 진실하지 않은 것이다.
이제 이렇게 말할 수 있다. 예루살렘의 복에 이토록 열심인 것은 다윗 자신의 도성이요 자기 가문의 이익이 거기 맡겨져 있으니 당연한 일이 아니냐고. 이것은 사실이다. 그러나 다윗은 이것이 자신이 예루살렘의 복에 그토록 마음을 쏟는 이유가 아니라고 고백한다. 그 이유는 오히려 다음 두 가지에 대한 뜨거운 마음에서 비롯된다고 한다.
(1) 성도의 교제에 대한 사랑: "내 형제와 동료들을 위하여"—곧 마음 참된 이스라엘 사람들을 위하여. 다윗은 그들을 형제라 불렀고(대상 28:2), 그들은 종종 다윗과 함께 하나님을 예배하는 동료가 되었으며, 이 사실이 다윗의 마음을 그들과 묶었다.
(2) 하나님의 규례에 대한 사랑: 다윗은 하나님의 집에 마음을 두었고(대상 29:3), 공예배에서 크나큰 기쁨을 누렸으며, 그 때문에 예루살렘의 복을 위해 기도하고자 했다. 우리의 공공의 복에 대한 관심이 진정한 것이 되려면, 그것이 하나님의 제도와 그분의 신실한 예배자들을 향한 진실한 사랑의 결실이어야 한다.
원주석
- 번역원본
commentary-section/mhm-psa-122-6-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반