1~4절 카드 ↗
Grateful Acknowledgments. A song of degrees. 1 Unto thee lift I up mine eyes, O thou that dwellest in the heavens. 2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. 3 Have mercy upon us, O LORD , have mercy upon us: for we are exceedingly filled with contempt. 4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud. We have here, I. The solemn profession which God's people make of faith and hope in God, Psalms 123:1 ; Psalms 123:2 . Observe, 1. The title here given to God: O thou that dwellest in the heavens. Our Lord Jesus has taught us, in prayer, to have an eye to God as our Father in heaven; not that he is confined there, but there especially he manifests his glory, as the King in his court. Heaven is a place of prospect and a place of power; he that dwells there beholds thence all the calamities of his people and thence can send to save them. Sometimes God seems to have forsaken the earth, and the enemies of God's people ask, Where is now your God? But then they can say with comfort, Our God is in the heavens. O thou that sittest in the heavens (so some), sittest as Judge there; for the Lord has prepared his throne in the heavens, and to that throne injured innocency may appeal. 2. The regard here had to God. The psalmist himself lifted up his eyes to him. The eyes of a good man are ever towards the Lord, Psalms 25:15 . In every prayer we lift up our soul, the eye of our soul, to God, especially in trouble, which was the case here. The eyes of the people waited on the Lord, Psalms 123:2 ; Psalms 123:2 . We find mercy coming towards a people when the eyes of man, as of all the tribes of Israel, are towards the Lord, Zechariah 9:1 . The eyes of the body are heaven-ward. Os homini sublime dedit--To man he gave an erect mien, to teach us which way to direct the eyes of the mind. Our eyes wait on the Lord, the eye of desire and prayer, the begging eye, and the eye of dependence, hope, and expectation, the longing eye. Our eyes must wait upon God as the Lord, and our God, until that he have mercy upon us. We desire mercy from him, we hope he will show us mercy, and we will continue our attendance on him till the mercy come. This is illustrated ( Psalms 123:2 ; Psalms 123:2 ) by a similitude: Our eyes are to God as the eyes of a servant, and handmaid, to the hand of their master and mistress. The eyes of a servant are, (1.) To his master's directing hand, expecting that he will appoint him his work, and cut it out for him, and show him how he must do it. Lord, what wilt thou have me to do? (2.) To his supplying hand. Servants look to their master, or their mistress, for their portion of meat in due season, Proverbs 31:15 . And to God must we look for daily bread, for grace sufficient; from him we must receive it thankfully. (3.) To his assisting hand. If the servant cannot do his work himself, where must he look for help but to his master? And in the strength of the Lord God we must go forth and go on. (4.) To his protecting hand. If the servant meet with opposition in his work, if he be questioned for what he does, if he be wronged and injured, who should bear him out and right him, but his master that set him on work? The people of God, when they are persecuted, may appeal to their Master, We are thine; save us. (5.) To his correcting hand. If the servant has provoked his master to beat him, he does not call for help against his master, but looks at the hand that strikes him, till it shall say, "It is enough; I will not contend for ever." The people of God were now under his rebukes; and whither should they turn but to him that smote them? Isaiah 9:13 . To whom should they make supplication but to their Judge? They will not do as Hagar did, who ran away from her mistress when she put some hardships upon her ( Genesis 16:6 ), but they submit themselves to and humble themselves under God's mighty hand. (6.) To his rewarding hand. The servant expects his wages, his well-done, from his master. Hypocrites have their eye to the world's hand; thence they have their reward ( Matthew 6:2 ); but true Christians have their eye to God as their rewarder. II. The humble address which God's people present to him in their calamitous condition ( Psalms 123:3 ; Psalms 123:4 ), wherein, 1. They sue for mercy, not prescribing to God what he shall do for them, nor pleading any merit of their own why he should do it for them, but, Have mercy upon us, O Lord! have mercy upon us. We find little mercy with men; their tender mercies are cruel; there are cruel mockings. But this is our comfort, that with the Lord there is mercy and we need desire no more to relieve us, and make us easy, than the mercy of God. Whatever the troubles of the church are, God's mercy is a sovereign remedy. 2. They set forth their grievances: We are exceedingly filled with contempt. Reproach is the wound, the burden, they complain of. Observe, (1.) Who were reproached: "We, who have our eyes up to thee." Those who are owned of God are often despised and trampled on by the world. Some translate the words which we render, those that are at ease, and the proud, so as to signify the persons that are scorned and contemned. "Our soul is troubled to see how those that are at peace, and the excellent ones, are scorned and despised." The saints are a peaceable people and yet are abused ( Psalms 35:20 ), the excellent ones of the earth and yet undervalued, Lamentations 4:1 ; Lamentations 4:2 . (2.) Who did reproach them. Taking the words as we read them, they were the epicures who lived at ease, carnal sensual people, Job 12:5 . The scoffers are such as walk after their own lusts and serve their own bellies, and the proud such as set God himself at defiance and had a high opinion of themselves; they trampled on God's people, thinking they magnified themselves by vilifying them. (3.) To what degree they were reproached: " We are filled, we are surfeited with it. Our soul is exceedingly filled with it. " The enemies thought they could never jeer them enough, nor say enough to make them despicable; and they could not but lay it to heart; it was a sword in their bones, Psalms 42:10 . Note, [1.] Scorning and contempt have been, and are, and are likely to be, the lot of God's people in this world. Ishmael mocked Isaac, which is called persecuting him; and so it is now, Galatians 4:29 . [2.] In reference to the scorn and contempt of men it is matter of comfort that there is mercy with God, mercy to our good names when they are barbarously used. Hear, O our God! for we are despised. return to ' Top of Page ' Psalms Psa 122 Psalms Psa Psalms Psa 124 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 123". 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Pericope (part_of)
- part_of
pericope/per-psa-123-001
절 (explains)
bible-text/psa-123-1, bible-text/psa-123-2, bible-text/psa-123-3, bible-text/psa-123-4
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
> 하늘에 계신 주여, 내가 눈을 들어 주께 향합니다. 종의 눈이 주인의 손을 바라보며, 여종의 눈이 여주인의 손을 바라보듯이, 우리의 눈이 우리 하나님 여호와를 향하여 우리에게 은혜 베풀어 주시기를 기다립니다. 여호와여, 우리에게 은혜를 베풀어 주소서. 은혜를 베풀어 주소서. 우리가 멸시를 당하여 극도로 가득 찼나이다. 안일하게 사는 자들의 조롱과 교만한 자들의 멸시로 우리 영혼이 극도로 가득 찼나이다.
**I. 하나님의 백성이 하나님을 향해 믿음과 소망을 공적으로 고백함 (시 123:1-2)**
1. 하나님께 드리는 칭호. "하늘에 거하시는 주여"라고 불렀다. 우리 주 예수께서는 기도할 때 하늘에 계신 아버지 하나님을 바라보라고 가르쳐 주셨다. 하나님이 거기에 갇혀 계신 것이 아니라, 왕이 궁정에서 영광을 나타내시듯 하늘에서 특별히 그 영광을 나타내신다는 뜻이다. 하늘은 전망의 장소이자 능력의 장소이다. 거기 거하시는 분은 그곳에서 자기 백성이 당하는 모든 환난을 내려다보시고, 그곳에서 구원을 보내실 수 있다. 때로 하나님은 땅을 버리신 것처럼 보이고, 하나님의 백성의 원수들은 "너희 하나님이 지금 어디 있느냐?" 하고 묻는다. 그러나 그들은 이렇게 위로를 삼을 수 있다. "우리 하나님은 하늘에 계신다." "하늘에 앉아 계신 주여"(일부 번역)라고도 한다. 재판장으로서 거기 앉아 계신 것이다. 여호와께서 그 보좌를 하늘에 베푸셨으니, 억울한 자들이 그 보좌에 호소할 수 있다.
2. 하나님을 향한 시선. 시편 기자 자신이 눈을 들어 하나님을 바라보았다. 선한 사람의 눈은 항상 여호와를 향한다(시 25:15). 모든 기도에서 우리는 영혼을, 곧 영혼의 눈을 하나님께로 들며, 특히 환난 중에는 더욱 그렇게 하는데, 이 시편의 상황도 그러하다. 백성의 눈이 여호와를 기다린다(시 123:2). 사람의 눈이, 곧 이스라엘 모든 지파의 눈이 여호와를 향할 때 긍휼이 백성에게 임한다(슥 9:1). 몸의 눈은 하늘을 향한다. 하나님은 사람에게 하늘을 향해 선 얼굴을 주셨으니, 이는 마음의 눈도 같은 방향을 향해야 함을 가르치신 것이다. 우리의 눈이 주를 기다린다. 이는 소원과 기도의 눈, 구하는 눈이며, 의뢰와 소망과 기대의 눈, 사모하는 눈이다. 우리의 눈은 하나님을 주님으로, 우리의 하나님으로 바라보며, 그분이 우리에게 긍휼을 베풀어 주실 때까지 그 앞에 머문다. 우리는 그분의 긍휼을 원하고, 그분이 우리에게 긍휼을 베풀어 주시리라 소망하며, 그 긍휼이 임할 때까지 그분 앞에 나아가기를 계속한다.
이는 비유로 설명된다(시 123:2). 우리의 눈이 하나님을 향하는 것은 마치 종의 눈이 주인의 손을, 여종의 눈이 여주인의 손을 바라보는 것과 같다. 종의 눈은 다음을 바라본다.
(1) 주인의 지시하는 손. 주인이 할 일을 지정해 주고 어떻게 해야 하는지 가르쳐 주기를 기대하는 것이다. "주여, 내가 무엇을 하기를 원하시나이까?"
(2) 주인의 공급하는 손. 종들은 때를 따라 먹을 양식을 주인이나 여주인에게 기대한다(잠 31:15). 하나님께 일용할 양식을 구하고 충분한 은혜를 기대하며, 감사함으로 받아야 한다.
(3) 주인의 돕는 손. 종이 스스로 일을 감당할 수 없을 때, 어디서 도움을 구하겠는가? 오직 자신을 부린 주인에게서이다. 우리도 주 하나님의 힘 안에서 나아가고 또 나아가야 한다.
(4) 주인의 보호하는 손. 종이 일 중에 반대를 만나거나, 하는 일 때문에 추궁을 받거나, 억울하게 해를 당할 때, 그를 옹호하고 억울함을 풀어 줄 분은 그에게 일을 맡긴 주인이다. 박해받는 하나님의 백성은 자신의 주인께 호소할 수 있다. "우리는 주님의 것입니다. 우리를 구원해 주소서."
(5) 주인의 징계하는 손. 종이 주인을 노엽게 하여 매를 맞게 되었을 때, 그는 주인을 대적하여 도움을 청하는 것이 아니라, 자신을 치는 손을 바라보며 "그만하시면 되었습니다. 나는 영원히 다투지 아니하겠습니다" 하는 말씀을 기다린다. 하나님의 백성은 지금 하나님의 징계 아래 있었다. 자신들을 치신 분께로 돌아가야 하지 않겠는가(사 9:13)? 그분이 아니고서 누구에게 간구하겠는가? 그들은 하갈처럼 여주인이 좀 힘들게 했다고 도망가는 짓을 하지 않는다(창 16:6). 오히려 하나님의 강한 손 아래 자신을 복종시키고 낮춘다.
(6) 주인의 상 주는 손. 종은 주인에게서 삯을, 곧 "잘했다"는 칭찬을 기대한다. 외식하는 자들은 세상의 손을 바라보고, 거기서 상을 받는다(마 6:2). 그러나 참된 그리스도인들은 하나님을 자신들에게 상 주시는 분으로 바라본다.
**II. 하나님의 백성이 환난 중에 그분께 드리는 겸손한 간구 (시 123:3-4)**
1. 그들은 긍휼을 구한다. 하나님께 무엇을 해달라고 지정하거나, 해주셔야 할 자신들의 공로를 내세우지 않고, 오직 "여호와여, 우리에게 은혜를 베풀어 주소서! 은혜를 베풀어 주소서!" 하고 간구한다. 우리는 사람들에게서 별로 긍휼을 얻지 못한다. 그들의 인자함조차 잔인하다. 잔인한 조롱이 있을 뿐이다. 그러나 이것이 우리의 위로이다. 여호와 안에는 긍휼이 있다. 우리를 도와 평안하게 하기 위해 필요한 것은 오직 하나님의 긍휼뿐이다. 교회의 환난이 무엇이든, 하나님의 긍휼은 확실한 치료약이다.
2. 그들은 자신들의 고통을 아뢴다. "우리가 멸시를 당하여 극도로 가득 찼나이다." 수치와 조롱이 그들이 호소하는 상처요 짐이다.
(1) 누가 조롱을 받는가. "주를 향해 눈을 든 우리입니다." 하나님께 인정받은 자들이 세상으로부터 멸시당하고 짓밟히는 일이 흔하다. 어떤 학자들은 "안일하게 사는 자들"과 "교만한 자들"을 조롱받고 멸시당하는 편으로 해석한다. "우리 영혼은 평화로운 자들과 탁월한 자들이 조롱과 경멸을 받는 것을 보고 괴로워합니다." 성도들은 평화로운 백성인데도 학대를 받으며(시 35:20), 세상의 존귀한 자들인데도 무시당한다(애 4:1-2).
(2) 누가 그들을 조롱하는가. 우리가 읽는 대로라면, 쾌락을 좇아 안일하게 사는 육신적이고 감각적인 사람들이다(욥 12:5). 조롱하는 자들은 자기 욕심대로 행하며 배를 섬기는 자들이고, 교만한 자들은 하나님 자체에도 도전하며 스스로 높이 여기는 자들이다. 그들은 하나님의 백성을 짓밟으면서 스스로를 높인다고 생각했다.
(3) 어느 정도로 조롱을 받았는가. "우리가 가득 찼습니다. 우리의 영혼이 극도로 가득 찼습니다." 원수들은 아무리 비웃어도 성에 차지 않고 그들을 가능한 한 경멸스럽게 만들려 했다. 하나님의 백성은 그 일을 마음에 담지 않을 수 없었다. 그것은 뼈에 사무치는 칼이었다(시 42:10).
[1] 조롱과 멸시는 이 세상에서 하나님의 백성의 몫이었고, 지금도 그러하며, 앞으로도 그럴 것이다. 이스마엘이 이삭을 조롱했는데, 이를 박해라고 부르며 지금도 그런 일이 일어나고 있다(갈 4:29).
[2] 사람들의 조롱과 멸시를 당하는 상황에서, 하나님 안에 긍휼이 있다는 것이 위로의 근거이다. 우리의 명예가 잔인하게 짓밟힐 때, 그 명예를 향한 긍휼이 하나님께 있다. "우리 하나님이여, 들으소서. 우리가 멸시를 받았나이다."
원주석
- 번역원본
commentary-section/mhm-psa-123-1-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~4절 카드 ↗
P S A L M S PSALM CXXIII. This psalm was penned at a time then the church of God was brought low and trampled upon; some think it was when the Jews were captives in Babylon, though that was not the only time that they were insulted over by the proud. The psalmist begins as if he spoke for himself only ( Psalms 123:1 ), but presently speaks in the name of the church. Here is, I. Their expectation of mercy from God, Psalms 123:1 ; Psalms 123:2 . II. Their plea for mercy with God,, Psalms 123:3 ; Psalms 123:4 . In singing it we must have our eye up to God's favour with a holy concern, and then an eye down to men's reproach with a holy contempt. return to ' Top of Page ' <a name="verses-1-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-123-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
시편 제123편. 이 시편은 하나님의 교회가 낮아지고 짓밟히던 시기에 기록되었다. 일부 학자들은 유대인들이 바벨론에 포로로 잡혀 있던 때라고 보지만, 교만한 자들에게 능욕을 당한 것이 그 시기만은 아니었다. 시편 기자는 마치 자기 자신만을 위해 말하는 듯이 시작하다가(시 123:1), 곧 교회 전체의 이름으로 이야기한다. 이 시편의 내용은 다음과 같다. 첫째, 하나님께로부터 긍휼을 바라는 기대(시 123:1-2). 둘째, 하나님께 긍휼을 구하는 탄원(시 123:3-4). 이 시편을 노래할 때 우리는 거룩한 진지함으로 하나님의 은총을 향해 눈을 들고, 거룩한 초연함으로 사람들의 멸시를 내려다보아야 한다.
원주석
- 번역원본
commentary-section/mhm-psa-123-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반