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주석[매튜 헨리]시편 › 133장

주석[매튜 헨리] — 시편 133장 · 형제의 연합

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Brotherly Love. A song of degrees of David. 1 Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; 3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore. Here see, I. What it is that is commended-- brethren's dwelling together in unity, not only not quarrelling, and devouring one another, but delighting in each other with mutual endearments, and promoting each other's welfare with mutual services. Sometimes it is chosen, as the best expedient for preserving peace, that brethren should live asunder and at a distance from each other; that indeed may prevent enmity and strife ( Genesis 13:9 ), but the goodness and pleasantness are for brethren to dwell together and so to dwell in unity, to dwell even as one (so some read it), as having one heart, one soul, one interest. David had many sons by many wives; probably he penned this psalm for their instruction, to engage them to love another, and, if they had done this, much of the mischief that arose in his family would have been happily prevented. The tribes of Israel had long had separate interests during the government of the Judges, and it was often of bad consequence; but now that they were united under one common head he would have them sensible how much it was likely to be for their advantage, especially since now the ark was fixed, and with it the place of their rendezvous for public worship and the centre of their unity. Now let them live in love. II. How commendable it is: Behold, how good and how pleasant it is! It is good in itself, agreeable to the will of God, the conformity of earth to heaven. It is good for us, for our honour and comfort. It is pleasant and pleasing to God and all good men; it brings constant delight to those who do thus live in unity. Behold, how good! We cannot conceive or express the goodness and pleasantness of it. Behold it is a rare thing, and therefore admirable. Behold and wonder that there should be so much goodness and pleasantness among men, so much of heaven on this earth! Behold it is an amiable thing, which will attract our hearts. Behold it is an exemplary thing, which, where it is, is to be imitated by us with a holy emulation. III. How the pleasantness of it is illustrated. 1. It is fragrant as the holy anointing oil, which was strongly perfumed, and diffused its odours, to the great delight of all the bystanders, when it was poured upon the head of Aaron, or his successor the high priest, so plentifully that it ran down the face, even to the collar or binding of the garment, Psalms 133:2 ; Psalms 133:2 . (1.) This ointment was holy. So must our brotherly love be, with a pure heart, devoted to God. We must love those that are begotten for his sake that begat, 1 John 5:1 . (2.) This ointment was a composition made up by a divine dispensatory; God appointed the ingredients and the quantities. Thus believers are taught of God to love one another; it is a grace of his working in us. (3.) It was very precious, and the like to it was not to be made for any common use. Thus holy love is, in the sight of God, of great price; and that is precious indeed which is so in God's sight. (4.) It was grateful both to Aaron himself and to all about him. So is holy love; it is like ointment and perfume which rejoice the heart. Christ's love to mankind was part of that oil of gladness with which he was anointed above his fellows. (5.) Aaron and his sons were not admitted to minister unto the Lord till they were anointed with this ointment, nor are our services acceptable to God without this holy love; if we have it not we are nothing, 1 Corinthians 13:1 ; 1 Corinthians 13:2 . 2. It is fructifying. It is profitable as well as pleasing; it is as the dew; it brings abundance of blessings along with it, as numerous as the drops of dew. It cools the scorching heat of men's passions, as the evening dews cool the air and refresh the earth. It contributes very much to our fruitfulness in every thing that is good; it moistens the heart, and makes it tender and fit to receive the good seed of the word; as, on the contrary, malice and bitterness unfit us to receive it, 1 Peter 2:1 . It is as the dew of Hermon, a common hill (for brotherly love is the beauty and benefit of civil societies), and as the dew that descended upon the mountains of Zion, a holy hill, for it contributes greatly to the fruitfulness of sacred societies. Both Hermon and Zion will wither without this dew. It is said of the dew that it tarrieth not for man, nor waiteth for the sons of men, Micah 5:7 . Nor should our love to our brethren stay for theirs to us (that is publican's love), but should go before it--that is divine love. IV. The proof of the excellency of brotherly love. Loving people are blessed people. For, 1. They are blessed of God, and therefore blessed indeed: There, where brethren dwell together in unity, the Lord commands the blessing, a complicated blessing, including all blessings. It is God's prerogative to command the blessing, man can but beg a blessing. Blessings according to the promise are commanded blessings, for he has commanded his covenant for ever. Blessings that take effect are commanded blessings, for he speaks and it is done. 2. They are everlastingly blessed. The blessing which God commands on those that dwell in love is life for evermore; that is the blessing of blessings. Those that dwell in love not only dwell in God, but do already dwell in heaven. As the perfection of love is the blessedness of heaven, so the sincerity of love is the earnest of that blessedness. Those that live in love and peace shall have the God of love and peace with them now, and they shall be with him shortly, with him for ever, in the world of endless love and peace. How good then is it, and how pleasant! return to ' Top of Page ' Psalms Psa 132 Psalms Psa Psalms Psa 134 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Psalms 133". 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Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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Pericope (part_of)

절 (explains)

bible-text/psa-133-1, bible-text/psa-133-2, bible-text/psa-133-3

Source

형제들이 하나 되어 함께 사는 것이 어떻게 선하고 즐거운지 보십시오! 그것은 머리에 부은 귀한 기름 같아서 아론의 수염 위로 흘러내려 그의 옷깃까지 흘러내리는 것 같습니다. 또 헤르몬의 이슬 같고 시온 산들에 내리는 이슬 같습니다. 거기서 여호와께서 복을 명하셨으니 곧 영원한 생명입니다.(시 133:1-3)

여기서 살펴볼 것은 다음과 같다.

**I. 칭찬의 대상 — 형제들이 하나 됨 안에서 함께 사는 것**

이는 단지 다투거나 서로를 삼키지 않는 소극적 상태에 그치지 않는다. 상호적인 사랑의 정으로 서로를 기뻐하고, 상호적인 섬김으로 서로의 유익을 증진하는 것이다. 때로는 평화를 지키기 위한 최선의 방법으로 형제들이 서로 멀리 떨어져 사는 것이 선택되기도 한다. 그것은 실제로 적대감과 다툼을 막을 수 있고(창 13:9), 그러나 선하고 즐거운 것은 형제들이 함께 살되 하나 됨 안에서 함께 사는 것이다. 어떤 이들은 이를 "한 몸처럼 함께 사는 것"이라고 읽는데, 이는 한마음, 한 영혼, 하나의 관심을 가지는 것이다.

다윗은 여러 아내에게서 많은 아들을 두었다. 그는 아마도 그들을 교훈하기 위해, 서로 사랑하도록 격려하기 위해 이 시편을 썼을 것이다. 만일 그들이 이를 행하였더라면 그의 가정에서 일어난 많은 불행이 행복하게 예방되었을 것이다. 이스라엘 지파들은 사사 시대 동안 오랫동안 분리된 관계를 유지했고, 이것은 종종 나쁜 결과를 낳았다. 그러나 이제 공동의 머리 아래 하나로 연합되었으니, 다윗은 그들이 이 연합이 자신들에게 얼마나 유익할 것인지를 깨닫기를 원했다. 특히 이제 언약궤가 정착되고, 그와 함께 공적 예배를 위한 집합 장소와 하나 됨의 중심이 생겼기 때문이다. 이제 그들로 사랑 안에 살게 하라.

**II. 형제 사랑이 얼마나 찬양할 만한가 — 보라, 얼마나 선하고 즐거운지!**

그것은 그 자체로 선하니, 하나님의 뜻에 합당하며 땅이 하늘을 닮는 것이다. 그것은 우리에게 선하니, 우리의 명예와 위안을 위해서이다. 그것은 즐겁고, 하나님과 모든 선한 사람들을 기쁘게 한다. 이렇듯 하나 됨 안에 사는 자들에게 끊임없는 기쁨을 가져다준다.

"보라, 얼마나 선한지!" 우리는 그 선함과 즐거움을 다 헤아리거나 표현할 수 없다. 보라 — 이것은 희귀한 것이기에 감탄스럽다. 사람들 사이에 이토록 선하고 즐거운 것이, 이 땅에 이토록 많은 하늘이 있다는 것에 놀라라. 보라 — 이것은 사랑스러운 것이니, 우리의 마음을 이끌 것이다. 보라 — 이것은 본보기가 될 것이니, 있는 곳에서는 거룩한 열망으로 우리가 본받아야 할 것이다.

**III. 형제 사랑의 즐거움을 예시함**

**1. 거룩한 기름처럼 향기롭다(시 133:2)**

이 기름은 강한 향기를 발하는 거룩한 성별 기름으로서, 아론이나 그 후계자인 대제사장의 머리에 부어질 때 모든 곁에 있는 자들에게 큰 기쁨으로 향기를 발하며, 얼굴을 타고 흘러 의복의 깃까지 내려갔다.

(1) 이 기름은 거룩한 것이었다. 우리의 형제 사랑도 마찬가지로, 순수한 마음으로 하나님께 드려진 것이어야 한다. 우리는 낳으신 이를 위하여 그에게서 난 자를 사랑해야 한다(요일 5:1).

(2) 이 기름은 하나님께서 정하신 처방에 따라 만들어진 조합물이다. 하나님께서 재료와 분량을 지정하셨다. 이처럼 믿는 자들은 하나님께 배워 서로 사랑하게 된다. 이것은 그분이 우리 안에서 일하시는 은혜이다.

(3) 그것은 매우 귀한 것으로, 이와 같은 것을 일상적인 용도로 만드는 것은 허용되지 않았다. 이처럼 거룩한 사랑은 하나님 보시기에 크게 귀한 것이다. 하나님 보시기에 귀한 것이야말로 참으로 귀한 것이다.

(4) 그것은 아론 자신과 그의 주변 모든 이들에게 기쁨을 주었다. 거룩한 사랑도 마찬가지이다. 그것은 마음을 즐겁게 하는 향유와 향기 같다. 인류를 향한 그리스도의 사랑은 그가 동료들보다 더 풍성하게 기름 부음을 받은 기쁨의 기름의 일부였다.

(5) 아론과 그의 아들들은 이 기름으로 기름 부음을 받기 전에는 여호와 앞에 섬기도록 허용되지 않았다. 마찬가지로 우리의 섬김도 이 거룩한 사랑 없이는 하나님께 열납될 수 없다. 사랑이 없으면 우리는 아무것도 아니다(고전 13:1-2).

**2. 결실을 맺게 한다(시 133:3)**

형제 사랑은 즐거울 뿐 아니라 유익하다. 그것은 이슬 같아서, 수없이 많은 이슬 방울처럼 풍성한 복을 가져온다. 사람들의 타오르는 격정을 식히는데, 마치 저녁 이슬이 공기를 식히고 땅을 새롭게 하듯이 한다. 그것은 선한 모든 것에서 우리가 결실을 맺는 데 크게 이바지한다. 마음을 부드럽게 하고 연하게 하여 좋은 말씀의 씨앗을 받기에 합당하게 만든다. 이와 반대로 악의와 쓴 마음은 그것을 받기에 적합하지 않게 만든다(벧전 2:1).

그것은 헤르몬의 이슬 같으니, 헤르몬은 일반적인 산으로서 형제 사랑이 세속 사회의 아름다움이요 유익임을 나타낸다. 또 시온 산들에 내리는 이슬 같으니, 시온은 거룩한 산으로서 형제 사랑이 거룩한 사회의 결실에도 크게 이바지함을 나타낸다. 헤르몬도 시온도 이 이슬 없이는 시든다. 이슬에 대해 이르기를 "사람을 기다리지 않으며 인생을 기다리지 않는다"고 하였다(미 5:7). 우리의 형제에 대한 사랑도 그들의 사랑이 먼저 오기를 기다려서는 안 된다(그것은 세리의 사랑이다). 먼저 앞서가야 한다 — 그것이 신적인 사랑이다.

**IV. 형제 사랑의 탁월함에 대한 증거**

사랑하는 사람들은 복 받은 사람들이다.

1. 그들은 하나님께 복을 받나니, 그러므로 참으로 복을 받은 것이다. 형제들이 하나 됨 안에 함께 사는 그곳에서, 여호와께서 복을 명하시니, 모든 복을 포함하는 복합적인 복이다. 복을 명하시는 것은 하나님의 특권이며, 사람은 다만 복을 구할 수 있을 뿐이다. 약속에 따른 복은 명하신 복이니, 그분이 자신의 언약을 영원히 명하셨기 때문이다. 효력을 나타내는 복은 명하신 복이니, 그분이 말씀하시면 이루어지기 때문이다.

2. 그들은 영원히 복을 받는다. 하나님께서 사랑 안에 사는 자들에게 명하시는 복은 영원한 생명이다. 이것이 복 중의 복이다. 사랑 안에 사는 자들은 하나님 안에 거할 뿐 아니라, 이미 하늘에 거하는 것이다. 사랑의 완전함이 하늘의 복됨인 것처럼, 사랑의 진실함은 그 복됨의 보증이다. 사랑과 평화 안에 사는 자들은 지금 사랑과 평화의 하나님을 모실 것이요, 곧 그분과 함께 있을 것이니, 끝없는 사랑과 평화의 세계에서 영원히 그분과 함께 있을 것이다.

그러므로 이것이 얼마나 선하고 즐거운지!

원주석

1~3절 카드 ↗

P S A L M S PSALM CXXXIII. This psalm is a brief encomium on unity and brotherly love, which, if we did not see the miseries of discord among men, we should think needless; but we cannot say too much, it were well if we could say enough, to persuade people to live together in peace. Some conjecture that David penned this psalm upon occasion of the union between the tribes when they all met unanimously to make him king. It is a psalm of general use to all societies, smaller and larger, civil and sacred. Here is, I. The doctrine laid down of the happiness of brotherly love, Psalms 133:1 . II. The illustration of that doctrine, in two similitudes, Psalms 133:2 ; Psalms 133:3 . III. The proof of it, in a good reason given for it ( Psalms 133:3 ); and then we are left to make the application, which we ought to do in singing it, provoking ourselves and one another to holy love. The contents of this psalm in our Bibles, are short, but very proper; it is "the benefit of the communion of saints." return to ' Top of Page ' <a name="verses-1-3" class="com-number"

Pericope (part_of)

절 (explains)

Source

이 시편은 하나 됨과 형제 사랑을 간결하게 찬미한 글이다. 사람들 사이에 불화의 비참함이 없다면 이런 찬미가 불필요하다고 생각할 수도 있겠으나, 형제 사랑 안에 살도록 사람들을 설득하는 데에는 아무리 많은 말을 해도 지나치지 않으며, 충분히 말했다고 할 수 있는 때도 거의 없다. 어떤 이들은 다윗이 모든 지파가 한마음으로 모여 자신을 왕으로 삼은 통일의 사건을 계기로 이 시편을 썼다고 추측한다. 이 시편은 크고 작은, 세속적이고 거룩한 모든 공동체에 두루 쓸 수 있다.

이 시편의 내용은 다음과 같다. 첫째, 형제 사랑의 복됨에 관한 교훈의 명제(시 133:1). 둘째, 두 가지 비유를 통한 교훈의 예시(시 133:2-3). 셋째, 충분한 이유를 제시함으로써 그 교훈을 증명함(시 133:3). 그런 다음 우리 각자가 적용하도록 남겨두는데, 이 시편을 노래할 때 우리 자신과 서로를 거룩한 사랑으로 격려해야 한다. 우리 성경에 수록된 이 시편의 표제는 짧지만 매우 적절하다. 이 시편은 "성도의 교제의 유익"을 노래한다.

원주석

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