1절 카드 ↗
1. Dan —The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen ( :- ), is to have the least honorable place, at the extreme north. For the same reason, St. John ( :- ) omits Dan altogether. return to ' Top of Page ' <a name="verse-3" class="com-number"
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1. 단 — 땅이 서쪽에서 동쪽으로 전체 너비에 걸쳐 나란히 이상적인 정확도로 나뉘며, 중앙에 있는 성전과 공동의 관계를 맺는다. 일곱 지파의 몫은 북쪽에, 다섯 지파의 몫은 더 작은 남쪽 구역에 있다. 성읍, 성전, 왕, 제사장직의 몫은 중앙에 있으며 어떤 지파의 경계 안에도 속하지 않아, 모두가 그것에 공동의 이해관계를 갖는다. 유다는 다른 지파들이 그것들을 버렸을 때에도 성전 규례와 다윗 왕조에 오랫동안 충성했으므로 북쪽에서 중앙과 가장 가까운 영예로운 자리를 받는다. 베냐민도 마찬가지로 남쪽에서 중앙과 가장 가까운 영예로운 자리를 받는다. 반면 단은 지역적으로도 도덕적으로도 오랫동안 반이방인 상태였으므로(사사기 18장 이후) 가장 영예롭지 않은 자리인 맨 북쪽 끝을 받는다. 같은 이유로 요한은 계시록에서 단을 완전히 생략한다(요한계시록 7:5-8).
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commentary-section/jfb-ezk-48-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. Asher —a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna. return to ' Top of Page ' <a name="verse-4" class="com-number"
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3. 아셀 — 구약에서 이름난 사람이 한 명도 없는 지파이다. 신약에서는 이 지파에서 여선지자 안나 한 명이 소개된다.
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commentary-section/jfb-ezk-48-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. Manasseh —The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things. return to ' Top of Page ' <a name="verse-5" class="com-number"
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4. 므낫세 — 요단강 동편의 두 지파 반과 서편의 아홉 지파 반 사이의 교류와 연합은 므낫세 지파가 둘로 나뉨으로써 많이 유지되었는데, 이로 인해 요단강 양편에서 친족들이 서로를 방문했다. 새로운 질서 안에서는 이런 필요가 없을 것이다.
원주석
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commentary-section/jfb-ezk-48-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. Ephraim —This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence. return to ' Top of Page ' <a name="verse-6" class="com-number"
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5. 에브라임 — 이 지파는 므낫세와 베냐민이라는 두 예속 지파와 함께 사사 시대 사백여 년 동안 주도권을 쥐고 있었다.
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commentary-section/jfb-ezk-48-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. Reuben —doomed formerly for incest and instability "not to excel" ( :- ). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad ( :- ). return to ' Top of Page ' <a name="verse-15" class="com-number"
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6. 르우벤 — 예전에 근친상간과 불안정성으로 인해 "탁월하지 못하리라"는 저주를 받았다(창세기 49:4). 그래서 그 지파에서 뛰어난 선지자나 제사장이나 왕이 나오지 않았다. 악명 높은 다단과 아비람이 이 지파 출신이었다. 목축적이고 베두인적 성격이 르우벤과 갓 지파에 두드러졌다(민수기 32:1 이후).
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commentary-section/jfb-ezk-48-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs. profane —that is, not strictly sacred as the sacerdotal portions, but applied to secular uses. return to ' Top of Page ' <a name="verse-24" class="com-number"
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15-17. 이만 오천의 정사각형에서 성읍을 위해 배정된 오천은 사천오백의 정사각형으로 구획되고, 주위에 이백오십의 교외가 딸린다. 속된 곳 — 곧 제사장 구역처럼 엄격히 거룩한 것이 아니라 세속적 용도에 쓰이는 곳이다.
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commentary-section/jfb-ezk-48-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. Benjamin —Compare Jacob's prophecy ( Genesis 49:27 ; Deuteronomy 33:12 ). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning." return to ' Top of Page ' <a name="verse-25" class="com-number"
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24. 베냐민 — 야곱의 예언을 참조하라(창세기 49:27; 신명기 33:12). 베냐민만이 유다와 함께 민족사의 "밤"에도 다윗 왕조에 끝까지 충성했으므로, 그 용맹이 "아침"에뿐만 아니라 그 "밤"에도 기려진다.
원주석
- 번역원본
commentary-section/jfb-ezk-48-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25. Simeon —omitted in the blessing of Moses in :- , perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian ( Numbers 25:14 ). return to ' Top of Page ' <a name="verse-26" class="com-number"
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25. 시므온 — 모세의 축복에서 생략되었다(신명기 33장). 아마도 바알브올에서 시므온의 "방백"이 이스라엘 사람들을 인도하여 미디안 여자들과 음행하도록 했기 때문일 것이다(민수기 25:14).
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commentary-section/jfb-ezk-48-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26. Issachar —Its ancient portion had been on the plain of Esdraelon. Compared ( :- ) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense. return to ' Top of Page ' <a name="verse-31" class="com-number"
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26. 잇사갈 — 그 옛 몫은 에스드렐론 평야에 있었다. "두 짐 사이에 꿇어앉은 건장한 나귀"(창세기 49:14), 곧 조공과 경작이라는 짐에 비유되었다. 자기 방어 외에는 전쟁에 참여하지 않았다.
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commentary-section/jfb-ezk-48-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
31절 카드 ↗
31. gates — ( :- , &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it. return to ' Top of Page ' <a name="verse-35" class="com-number"
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31. 문들 — (요한계시록 21:12 이후). 열두 문이 열두 지파의 이름을 달고 있는 것은 모두가 그 성읍에 이해관계를 갖는 것으로 여겨진다는 것을 나타낸다.
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commentary-section/jfb-ezk-48-31-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
35절 카드 ↗
35. Lord is there — Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title ( Jeremiah 3:17 ; Jeremiah 33:16 ; Zechariah 2:10 ; Revelation 21:3 ; Revelation 22:3 ). return to ' Top of Page ' Ezekiel Ezk 47 Ezekiel Ezk Daniel Dan 1 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Ezekiel 48". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ ezekiel-48.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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35. 여호와 삼마 — 여호와 삼마. 단지 이름으로만 그렇게 불리는 것이 아니라, 실제 현실이 이 서술적 칭호로 가장 잘 표현될 것이다(예레미야 3:17; 33:16; 스가랴 2:10; 요한계시록 21:3; 22:3).
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