1절 카드 ↗
1. Son of man —often applied to Ezekiel; once only to Daniel ( :- ), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" ( :- ). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on :- ). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively ( Psalms 8:4-8 ; Matthew 16:13 ; Matthew 20:18 ; and on the other hand, Daniel 7:13 ; Daniel 7:14 ; Matthew 26:64 ; John 5:27 ). return to ' Top of Page ' <a name="verse-2" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
인자—에스겔에게 자주 사용된다. 다니엘에게는 단 한 번만 사용되었으며(다니엘서 참조), 다른 어떤 선지자에게도 사용되지 않았다. 이 표현은 의심할 나위 없이 다니엘과 에스겔이 갈대아에 머무는 동안 갈대아 어법에서 취해졌다. 그러나 선지자의 말을 허락하신 영은 이것을 통해 사람으로서 선지자의 낮음과 연약함을 암시하셨는데, 그는 "천사들보다 낮은" 자임에도 이제 천사들과 하나님 자신의 이상에 받아들여진 것이었다. "풍성한 계시들로 인해 그가 교만해질까" 염려하셨기 때문이다(고후 12:7 참조). 그는 여기 "사람"으로 계시된 신성한 "인자"의 예표로서 적절하게 그렇게 불린다(겔 1:26 주석 참조). 메시아에게 적용된 그 칭호는 첫 번째와 두 번째 오심에 각각 나타나는, 그의 낮아지심과 높아지심을 동시에 함축한다(시 8:4-8; 마 16:13; 20:18; 그리고 다른 한편으로는 단 7:13, 14; 마 26:64; 요 5:27).
원주석
- 번역원본
commentary-section/jfb-ezk-2-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. spirit entered . . . when he spake —The divine word is ever accompanied by the Spirit ( Genesis 1:2 ; Genesis 1:3 ). set . . . upon . . . feet —He had been "upon his face" ( Genesis 1:3- : ). Humiliation on our part is followed by exaltation on God's part ( Ezekiel 3:23 ; Ezekiel 3:24 ; Job 22:29 ; James 4:6 ; 1 Peter 5:5 ). "On the feet" was the fitting attitude when he was called on to walk and work for God ( Ephesians 5:8 ; Ephesians 6:15 ). that I heard —rather, " then I heard." return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-ezk-2-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
말씀하실 때에 영이 들어와—신성한 말씀은 언제나 성령을 동반한다(창 1:2, 3). 발로 세우셨다—그는 "얼굴을 땅에 대고" 있었다(창 1:3 이하 참조). 우리 편에서의 겸비는 하나님 편에서의 높임으로 이어진다(겔 3:23, 24; 욥 22:29; 약 4:6; 벧전 5:5). "발로" 서는 것은 하나님을 위해 걷고 일하도록 부름받을 때 적합한 자세였다(엡 5:8; 6:15). 내가 들으니—오히려 "그 때에 내가 들으니".
원주석
- 번역원본
commentary-section/jfb-ezk-2-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. nation —rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isaiah 1:10 , they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God ( Isaiah 1:10- : ). return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-ezk-2-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
민족—오히려 "민족들". 이 단어는 보통 이방인들 혹은 이방 나라들에 적용되는데, 여기서는 유대인들에게 적용되었으니 그들이 우상 숭배로 완전히 이방화되었기 때문이다. 이와 같이 이사야 1:10에서 그들은 "소돔"과 "고모라"로 불린다. 그들은 이제 "로암미", 즉 하나님의 백성이 아닌 자들이 되어 버렸다(호세아서 참조).
원주석
- 번역원본
commentary-section/jfb-ezk-2-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. impudent —literally, "hard-faced" ( Ezekiel 3:7 ; Ezekiel 3:9 ). children —resumptive of "they" ( Ezekiel 2:3 ); the "children" walk in their "fathers'" steps. I . . . send thee —God opposes His command to all obstacles. Duties are ours; events are God's. Thus saith the Lord God —God opposes His name to the obstinacy of the people. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-ezk-2-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
뻔뻔하다—문자적으로는 "굳은 얼굴을 한"(겔 3:7, 9). 자식들—"그들"(겔 2:3)의 재귀적 표현. "자식들"은 그들의 "아버지들"의 발자취를 따른다. 내가 . . . 너를 보내노라—하나님은 모든 장애물들에 맞서 그의 명령을 내세우신다. 의무는 우리 것이고, 사건들은 하나님의 것이다. 주 여호와가 이같이 말씀하셨다—하나님은 그의 이름을 백성의 완고함에 대항하여 내세우신다.
원주석
- 번역원본
commentary-section/jfb-ezk-2-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. forbear —namely, to hear. yet shall know —Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity ( :- ). return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-ezk-2-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
거절하더라도—즉 들으려 하지 않더라도. 알리라—그들이 듣지 않으려 할지라도, 적어도 그들의 패역의 원인으로 무지를 핑계 삼을 수는 없을 것이다(앞의 구절 참조).
원주석
- 번역원본
commentary-section/jfb-ezk-2-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. briers —not as the Margin and GESENIUS, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called ( 2 Samuel 23:6 ; Song of Solomon 2:2 ; Isaiah 9:18 ). scorpions —a reptile about six inches long with a deadly sting at the end of the tail. be not afraid — ( Luke 12:4 ; 1 Peter 3:14 ). return to ' Top of Page ' <a name="verse-7" class="com-number"
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pericope/per-ezk-2-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
가시—난외주와 게세니우스가 말하는 "패역자들"이 아니라, "가시"에 잘 대응되지 않기 때문이다. 히브리어는 "쐐기풀처럼 쏘다"를 의미하는 어근에서 유래한다. 악인들은 자주 이렇게 불린다(삼하 23:6; 아 2:2; 사 9:18). 전갈—꼬리 끝에 치명적 독침이 있는, 길이 약 15센티미터의 파충류. 두려워하지 말라—(눅 12:4; 벧전 3:14).
원주석
- 번역원본
commentary-section/jfb-ezk-2-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. most rebellious —literally, "rebellion" itself: its very essence. return to ' Top of Page ' <a name="verse-8" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
심히 패역하다—문자적으로는 "패역" 자체, 그 본질.
원주석
- 번역원본
commentary-section/jfb-ezk-2-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. eat —(See on :- ; Revelation 10:9 ; Revelation 10:10 ). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers. return to ' Top of Page ' <a name="verse-9" class="com-number"
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pericope/per-ezk-2-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
먹으라—(앞의 구절 주석 참조; 계 10:9, 10). 그 생각은 메시지를 완전히 내면화하여 마음속에 소화하는 것이다. 문자적 식사가 아니라, 불쾌한 내용을 그 자체의 일부가 되도록 자신의 것으로 만들어, 듣는 자들에게 더 생생하게 전달하게 하는 것이다.
원주석
- 번역원본
commentary-section/jfb-ezk-2-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. roll —the form in which ancient books were made. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
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pericope/per-ezk-2-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
두루마리—고대 책이 만들어지던 형태.
원주석
- 번역원본
commentary-section/jfb-ezk-2-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. within and without —on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back. return to ' Top of Page ' Ezekiel Ezk 1 Ezekiel Ezk Ezekiel Ezk 3 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Ezekiel 2". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ ezekiel-2.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
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pericope/per-ezk-2-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
안팎으로—두루마리의 안면과 뒷면에. 보통 양피지는 두루마리로 말릴 때 안쪽에만 기록되었다. 그러나 임박한 재앙에 대한 하나님의 메시지가 너무나 가득하여 뒷면에도 기록되었다.
원주석
- 번역원본
commentary-section/jfb-ezk-2-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반