2절 카드 ↗
2. the sons of God saw the daughters of men —By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-gen-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"하나님의 아들들이 사람의 딸들을 보고"—전자는 경건을 공언하던 셋의 가족을 가리키며, 후자는 배교한 가인의 후손들이다. 반대되는 원칙과 관행을 가진 당사자들 사이의 혼합 결혼은 필연적으로 광범위한 부패의 원천이 되었다. 경건하지 않은 여자들은 아내와 어머니로서 가정 안에서 종교의 존재에 치명적인 영향력을 행사했을 것이다. 따라서 그 후대 사람들은 가장 깊은 타락으로 가라앉았다.
원주석
- 번역원본
commentary-section/jfb-gen-6-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. flesh —utterly, hopelessly debased. And the Lord said, My spirit shall not always strive —Christ, as God, had by His Spirit inspiring Enoch, Noah, and perhaps other prophets ( 1 Peter 3:20 ; 2 Peter 2:5 ; Judges 1:14 ), preached repentance to the antediluvians; but they were incorrigible. yet his days shall be an hundred and twenty years —It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-gen-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"육체"—완전히, 구제할 수 없이 타락했다. "여호와께서 이르시되, 나의 영이 영원히 사람과 다투지 아니하리니"—그리스도가 하나님으로서 에녹, 노아, 그리고 아마 다른 예언자들에게 그 영을 불어넣으심으로써 (벧전 3:20; 벧후 2:5; 유 1:14), 홍수 이전 사람들에게 회개를 선포하셨다. 그러나 그들은 완고했다. "그러나 그의 날은 백이십 년이 되리라"—이제 절정에 달한 세상의 부패는 오랫동안 점진적으로 증가해 왔을 것이며, 이 생각은 주어진 긴 유예 기간으로 뒷받침된다.
원주석
- 번역원본
commentary-section/jfb-gen-6-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. giants —The term in Hebrew implies not so much the idea of great stature as of reckless ferocity, impious and daring characters, who spread devastation and carnage far and wide. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-gen-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"당시에 땅에 네피림이 있었고"—히브리어로 이 단어는 큰 키보다는 무모한 흉포함, 멀리까지 파괴와 살육을 퍼뜨리는 불경하고 대담한 성품을 의미한다.
원주석
- 번역원본
commentary-section/jfb-gen-6-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5, 6. God saw it . . . repented . . . grieved —God cannot change ( Malachi 3:6 ; James 1:17 ); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice ( Ecclesiastes 8:11 ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-gen-6-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"하나님이 사람의 죄악이 세상에 가득함을 보시고 ... 후회하시며 ... 근심하셨더라"—하나님은 변하실 수 없다 (말 3:6; 약 1:17). 그러나 우리의 본성과 경험에 맞는 언어로, 그분은 인류를 향한 자신의 가시적 절차를 바꾸려 하신다고 묘사된다. 자비롭고 오래 참으신 분에서 심판의 하나님을 드러내려 하셨다. 그 불경한 민족이 죄악을 가득 채웠으므로, 자신의 공의를 두려운 방식으로 나타내려 하셨다 (전 8:11).
원주석
- 번역원본
commentary-section/jfb-gen-6-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. But Noah found grace in the eyes of the Lord —favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God! return to ' Top of Page ' <a name="verse-9" class="com-number"
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pericope/per-gen-6-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그러나 노아는 여호와께 은혜를 입었더라"—호의. 경건과 덕이 있는 단 한 사람이나 한 가족만이 하나님의 아들들로 불리는 자들 가운데 남아 있었을 때 얼마나 무서운 상황인가!
원주석
- 번역원본
commentary-section/jfb-gen-6-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. Noah . . . just . . . and perfect —not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just ( Galatians 3:2 ; Hebrews 11:7 ) and perfect—that is, sincere in his desire to do God's will. return to ' Top of Page ' <a name="verse-11" class="com-number"
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pericope/per-gen-6-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"노아는 ... 의인이요 당대에 완전한 자라"—절대적으로가 아니다. 아담의 타락 이후 예수 그리스도를 제외하고는 죄에서 자유로운 사람이 없기 때문이다. 그러나 믿음으로 살았으므로 의로웠고 (갈 3:2; 히 11:7), 완전했다—곧 하나님의 뜻을 행하려는 진지한 소원이 있었다는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-gen-6-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. the earth was filled with violence —In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways. return to ' Top of Page ' <a name="verse-13" class="com-number"
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pericope/per-gen-6-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"온 땅에 포악함이 가득하니라"—어떤 잘 규율된 정부도 없는 상황에서 어떤 악이 일어날지 쉽게 상상할 수 있다. 사람들은 각자 자기 눈에 옳은 것을 행하고, 하나님을 두려워하지 않았으므로 그들의 길에 파멸과 비참함이 가득했다.
원주석
- 번역원본
commentary-section/jfb-gen-6-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. And God said unto Noah —How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith ( :- ), he set about preparing the means for preserving himself and family from the impending calamity. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-gen-6-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"하나님이 노아에게 이르시되"—임박한 파멸의 선고가 얼마나 충격적이었겠는가! 아무런 외적인 조짐도 없었다. 자연의 흐름과 경험은 그 일이 일어날 가능성에 반하는 것처럼 보였다. 온 세상이 그를 조롱했을 것이다. 하지만 그 소통이 하나님에게서 왔다고 확신하여, 믿음으로 (히 11장), 그는 임박한 재앙에서 자신과 가족을 보호할 수단을 준비하기 시작했다.
원주석
- 번역원본
commentary-section/jfb-gen-6-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Make thee an ark —ark, a hollow chest ( Exodus 2:3 ). gopher wood —probably cypress, remarkable for its durability and abounding on the Armenian mountains. rooms —cabins or small cells. pitch it within and without —mineral pitch, asphalt, naphtha, or some bituminous substance, which, when smeared over and become hardened, would make it perfectly watertight. return to ' Top of Page ' <a name="verse-15" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"너는 고페르 나무로 너를 위하여 방주를 만들되"—방주는 속이 빈 궤다 (출 2:3). "고페르 나무"—아마도 내구성이 뛰어나고 아르메니아 산들에 풍부한 삼나무일 것이다. "칸"—작은 구획이나 방들. "역청으로 안팎을 칠하라"—광물성 역청, 역청, 나프타, 또는 어떤 역청 성분의 물질로, 발라 굳으면 완전히 물이 새지 않게 한다.
원주석
- 번역원본
commentary-section/jfb-gen-6-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15. And this is the fashion —According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float. Assuming the cubit to be 21.888 inches, the ark would be five hundred forty-seven feet long, ninety-one feet two inches wide, and forty-seven feet two inches high. return to ' Top of Page ' <a name="verse-16" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그 방주의 제도는 이러하니"—묘사에 따르면, 방주는 배가 아니라 동양의 집들과 형태와 구조가 비슷한 거대한 집으로, 항해가 아니라 단지 물에 뜨도록 설계된 것이었다. 큐빗을 21.888인치로 가정하면, 방주는 길이 547피트, 너비 91피트 2인치, 높이 47피트 2인치가 된다.
원주석
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commentary-section/jfb-gen-6-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. A window —probably a skylight, formed of some transparent substance unknown. in a cubit shalt thou finish it above —a direction to raise the roof in the middle, seemingly to form a gentle slope for letting the water run off. return to ' Top of Page ' <a name="verse-17" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"창"—어떤 투명한 재료로 만들어진 채광창이었을 것으로, 그 재료는 알 수 없다. "위에서 한 규빗에 마치라"—빗물이 흘러내릴 수 있도록 지붕을 중간에서 완만하게 경사지게 올리라는 지시다.
원주석
- 번역원본
commentary-section/jfb-gen-6-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17-22. And, behold, I, even I, do bring a flood —The repetition of the announcement was to establish its certainty ( Genesis 41:32 ). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants. return to ' Top of Page ' <a name="verse-18" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"내가 홍수를 땅에 일으켜"—이 선포의 반복은 그 확실성을 확립하기 위함이었다 (창 41:32). 홍수를 일으키는 데 자연의 법칙과 인자들이 어떻게 작용했는지에 대한 어떤 의견을 가지든, 그것은 주민들의 엄청난 악행에 대한 형벌로 하나님께서 세상에 내리신 것이었다.
원주석
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commentary-section/jfb-gen-6-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18. But with thee will I establish my covenant —a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at :- . return to ' Top of Page ' <a name="verse-19" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"너와는 내가 내 언약을 세우리니"—구원의 특별한 약속으로, 여기에 확신을 주기 위해 언약이라 불렸다. 이 언약의 내용과 조건은 관련 구절에 기록되어 있다.
원주석
- 번역원본
commentary-section/jfb-gen-6-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
17-22. And, behold, I, even I, do bring a flood —The repetition of the announcement was to establish its certainty ( Genesis 41:32 ). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants. return to ' Top of Page ' <a name="verse-22" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"각기 종류대로"—이 선포의 반복은 그 확실성을 확립하기 위함이었다 (창 41:32). 홍수를 일으키는 데 자연의 법칙과 인자들이 어떻게 작용했는지에 대한 어떤 의견을 가지든, 그것은 주민들의 엄청난 악행에 대한 형벌로 하나님께서 세상에 내리신 것이었다.
원주석
- 번역원본
commentary-section/jfb-gen-6-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22. Thus did Noah —He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received. return to ' Top of Page ' Genesis Gen 5 Genesis Gen Genesis Gen 7 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Genesis 6". 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(Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life and Times of Jesus the Messiah John Foxe's
Pericope (part_of)
- part_of
pericope/per-gen-6-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"노아가 그와 같이 하였더라"—그는 지체 없이 그 거대한 구조물을 준비하기 시작하여, 매 단계에서 받은 신적 지시를 충실히 따랐다.
원주석
- 번역원본
commentary-section/jfb-gen-6-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반