1절 카드 ↗
1. Abraham took a wife —rather, "had taken"; for Keturah is called Abraham's concubine, or secondary wife ( 1 Chronicles 1:32 ); and as, from her bearing six sons to him, it is improbable that he married after Sarah's death; and also as he sent them all out to seek their own independence, during his lifetime, it is clear that this marriage is related here out of its chronological order, merely to form a proper winding up of the patriarch's history. return to ' Top of Page ' <a name="verse-5" class="com-number"
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1. "아브라함이 후처를 맞이하였다" — 오히려 "이미 취하였다"고 읽는 것이 낫다. 그두라는 아브라함의 첩 곧 이차 아내로 불리기 때문이다 (대상 1:32). 그녀가 그에게서 여섯 아들을 낳았다는 것을 볼 때 사라가 죽은 후에 결혼했을 가능성은 낮다. 또한 그는 그들을 모두 자신이 살아있는 동안 독립하도록 내보냈으므로, 이 결혼이 족장의 역사를 제대로 마무리하기 위해 연대기적 순서에서 벗어나 기록된 것임이 분명하다.
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5절 카드 ↗
5, 6. Abraham gave all that he had unto Isaac . . . unto the sons of the concubines . . . Abraham gave gifts —While the chief part of the inheritance went to Isaac; the other sons (Ishmael included) migrated to "the East country," that is, Arabia, but received each a portion of the patrimony, perhaps in cattle and other things; and this settlement of Abraham's must have given satisfaction, since it is still the rule followed among the pastoral tribes. :- . DEATH OF ABRAHAM. return to ' Top of Page ' <a name="verse-7" class="com-number"
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5-6. "아브라함이 자기 모든 소유를 이삭에게 주었고 … 자기 서자들에게는 … 예물을 주었다" — 상속의 주된 부분은 이삭에게 돌아갔고, 다른 아들들(이스마엘 포함)은 "동방"인 아라비아로 이주하였으나, 각자 가산의 한 몫을 받았는데, 아마 가축과 다른 물건들로 받았을 것이다. 아브라함의 이 처리 방식은, 목축 민족들 사이에서 지금도 따르는 규범이므로 모든 이를 만족시켰다.
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7절 카드 ↗
7. these are the days of . . . Abraham —His death is here related, though he lived till Jacob and Esau were fifteen years, just one hundred years after coming to Canaan; "the father of the faithful," "the friend of God" [ James 2:23 ], died; and even in his death, the promises were fulfilled (compare James 2:23- : ). We might have wished some memorials of his deathbed experience; but the Spirit of God has withheld them—nor was it necessary; for (see Matthew 7:16 ) from earth he passed into heaven ( Matthew 7:16- : ). Though dead he yet liveth ( Matthew 7:16- : ). return to ' Top of Page ' <a name="verse-9" class="com-number"
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7. "아브라함의 향년이" — 야곱과 에서가 열다섯 살 될 때까지, 즉 가나안에 들어온 지 꼭 백 년 후까지 살았다. "믿음의 조상", "하나님의 친구" (약 2:23)가 세상을 떠났다. 그의 임종의 경험에 대한 기록이 없다는 것이 아쉽기도 하지만, 하나님의 영은 그것을 보류하셨다. 필요하지 않았기 때문이다. (마 7:16 참조) 이 땅에서 그는 하늘로 올라갔다. 죽었으나 여전히 살아있다.
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9절 카드 ↗
9, 10. his sons . . . buried him —Death often puts an end to strife, reconciles those who have been alienated, and brings rival relations, as in this instance, to mingle tears over a father's grave. :- . DESCENDANTS OF ISHMAEL. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled—first, in the greatness of his posterity (compare :- ); and, secondly, in their independence. return to ' Top of Page ' <a name="verse-18" class="com-number"
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9-10. "그 아들들 … 이 그를 장사하였다" — 죽음은 종종 다툼을 끝내고, 소원해진 사람들을 화해시키며, 이 경우처럼 경쟁 관계에 있던 형제들이 아버지 무덤 앞에 함께 눈물을 흘리게 만든다. 기자는 이스마엘에 관한 간략한 언급을 통해, 약속의 씨의 계보로 넘어가기 전에 그 아들에 관한 아브라함의 약속들이 성취되었음을 보여준다. 첫째, 그 후손의 위대함 (창 17:20 참조), 둘째, 그들의 독립성이다.
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18절 카드 ↗
18. he died —rather, "it [their lot] fell" in the presence of his brethren (compare :- ). :- . HISTORY OF ISAAC. return to ' Top of Page ' <a name="verse-19" class="com-number"
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18. "그가 죽었다" — 오히려 "그들의 몫이 그의 모든 형제들의 앞에 떨어졌다"고 읽는 것이 낫다 (창 16:12 참조).
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19절 카드 ↗
19. these are the generations —account of the leading events in his life. return to ' Top of Page ' <a name="verse-21" class="com-number"
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19. "이것은 … 족보라" — 그의 삶에서 일어난 주요 사건들의 기록이다.
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21절 카드 ↗
21. Isaac entreated the Lord for his wife —Though tried in a similar way to his father, he did not follow the same crooked policy. Twenty years he continued unblessed with offspring, whose seed was to be "as the stars" [ :- ]. But in answer to their mutual prayers ( :- ), Rebekah was divinely informed that she was to be the mother of twins, who should be the progenitors of two independent nations; that the descendants of the younger should be the more powerful and subdue those of the other ( Romans 9:12 ; 2 Chronicles 21:8 ). return to ' Top of Page ' <a name="verse-27" class="com-number"
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21. "이삭이 그의 아내를 위하여 여호와께 간구하였다" — 아버지와 비슷한 방식으로 시험을 받았으나, 그는 같은 잘못된 방법을 따르지 않았다. 이십 년간 후손의 약속에도 불구하고 자녀가 없었지만, 두 사람의 기도에 응답하여 (롬 9:12 참조) 리브가는 하나님으로부터, 자신이 두 아들의 어머니가 될 것이며 그들이 두 독립 민족의 조상이 될 것이고, 동생의 후손이 더 강하게 되어 형의 후손을 다스리게 될 것이라는 신성한 계시를 받았다 (대하 21:8).
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27절 카드 ↗
27. the boys grew —from the first, opposite to each other in character, manners, and habits. return to ' Top of Page ' <a name="verse-28" class="com-number"
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27. "아이들이 장성하매" — 처음부터 성격과 습관과 생활방식이 서로 정반대였다.
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28절 카드 ↗
28. The parents were divided in their affection; and while the grounds, at least of the father's partiality, were weak, the distinction made between the children led, as such conduct always does, to unhappy consequences. return to ' Top of Page ' <a name="verse-29" class="com-number"
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28. 부모의 애정이 나뉘었다. 아버지의 편애의 근거가, 적어도 부분적으로는 빈약하였고, 자녀들 사이에 차별을 두는 것은 언제나 그러하듯 불행한 결과를 낳았다.
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29절 카드 ↗
29. Jacob sod pottage —made of lentils or small beans, which are common in Egypt and Syria. It is probable that it was made of Egyptian beans, which Jacob had procured as a dainty; for Esau was a stranger to it. It is very palatable; and to the weary hunter, faint with hunger, its odor must have been irresistibly tempting. return to ' Top of Page ' <a name="verse-31" class="com-number"
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29. "야곱이 죽을 끓였다" — 이집트와 시리아에서 흔한 렌즈콩이나 작은 콩으로 만든 것이다. 이집트 콩으로 만든 것이었을 가능성이 높은데, 야곱이 진미로 구한 것이었기 때문이다. 에서는 그것을 낯설어하였다. 맛이 매우 좋아서, 지쳐 배고픈 사냥꾼에게 그 향기는 거부할 수 없는 유혹이었을 것이다.
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31절 카드 ↗
31. Jacob said, Sell me . . . thy birthright —that is, the rights and privileges of the first-born, which were very important, the chief being that they were the family priests ( Exodus 4:22 ) and had a double portion of the inheritance ( Exodus 4:22- : ). return to ' Top of Page ' <a name="verse-32" class="com-number"
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31. "야곱이 이르되 형의 장자의 명분을 오늘 내게 팔라" — 즉, 장자의 권리와 특권을 팔라는 것이다. 그것은 매우 중요한 것으로, 주된 권리는 가족의 제사장이 되는 것이었다 (출 4:22) 그리고 유산의 두 몫을 받는 것이었다 (출 4:22 이하).
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32절 카드 ↗
32. Esau said . . . I am at the point to die —that is, I am running daily risk of my life; and of what use will the birthright be to me: so he despised or cared little about it, in comparison with gratifying his appetite—he threw away his religious privileges for a trifle; and thence he is styled "a profane person" ( :- ; also Job 31:7 ; Job 31:16 ; Job 6:13 ; Philippians 3:19 ). "There was never any meat, except the forbidden fruit, so dear bought, as this broth of Jacob" [BISHOP HALL]. return to ' Top of Page ' Genesis Gen 24 Genesis Gen Genesis Gen 26 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Genesis 25". 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32. "에서가 이르되 나는 죽게 되었으니" — 즉, 나는 날마다 생명의 위험을 무릅쓰며 사는데, 장자권이 내게 무슨 소용이겠느냐. 그는 장자권을 하찮게 여기거나, 자신의 욕망을 채우는 것과 비교하여 별로 아끼지 않았다. 그는 작은 것 하나에 종교적 특권을 내팽개쳤으며, 그래서 "망령된 자"로 불린다 (창 25:34 참조; 욥 31:7, 16; 6:13; 빌 3:19). "야곱의 팥죽을 빼고 어떤 식사도, 금단의 열매조차도 이처럼 비싸게 산 것은 없었다" (홀 주교).
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