1절 카드 ↗
1. Abraham journeyed from thence . . . and dwelled between Kadesh and Shur —Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
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pericope/per-gen-20-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "아브라함이 거기서 … 그랄에 거류하였다" — 아브라함은 진영을 떠나 가나안 남쪽 경계로 이동하였다. 그랄 근처에는 매우 풍요롭고 물이 풍부한 목초지가 있었다.
원주석
- 번역원본
commentary-section/jfb-gen-20-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. Abraham said of Sarah his wife, She is my sister —Fear of the people among whom he was, tempted him to equivocate. His conduct was highly culpable. It was deceit, deliberate and premeditated—there was no sudden pressure upon him—it was the second offense of the kind [see on :- ] —it was a distrust of God every way surprising, and it was calculated to produce injurious effects on the heathen around. Its mischievous tendency was not long in being developed. Abimelech (father-king) . . . sent and took Sarah —to be one of his wives, in the exercise of a privilege claimed by Eastern sovereigns, already explained (see on Genesis 20:1 ). return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-gen-20-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "아브라함이 그의 아내 사라에 대하여 그는 나의 누이라" — 함께 있는 사람들에 대한 두려움이 그로 하여금 얼버무리게 만들었다. 그의 행동은 심히 비난받을 만한 것이었다. 그것은 고의적이고 계획된 속임이었으며 갑작스러운 압박이 없었고, 같은 종류의 두 번째 죄였으며 (창 12장 참조), 어떤 면에서도 놀라운 하나님에 대한 불신이었고, 주변 이방인들에게 해로운 영향을 줄 수 있는 것이었다. 그 해로운 경향이 오래지 않아 드러났다. 아비멜렉(뜻: 아버지 왕) … 이 왕은 동방 왕들이 주장하는 특권을 행사하여 이미 설명한 바와 같이 사라를 취하여 자기 아내 중 하나로 삼으려 하였다.
원주석
- 번역원본
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3절 카드 ↗
3. But God came to Abimelech in a dream —In early times a dream was often made the medium of communicating important truths; and this method was adopted for the preservation of Sarah. return to ' Top of Page ' <a name="verse-9" class="com-number"
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pericope/per-gen-20-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "하나님이 꿈에 아비멜렉에게 오셔서" — 초기 시대에는 꿈이 중요한 진리를 전달하는 수단으로 자주 사용되었다. 이번에도 사라를 보전하기 위해 이 방법이 사용되었다.
원주석
- 번역원본
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9절 카드 ↗
9. Then Abimelech called Abraham, and said . . . What hast thou done? —In what a humiliating plight does the patriarch now appear—he, a servant of the true God, rebuked by a heathen prince. Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king—calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his head by the liberal presents made to him. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
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pericope/per-gen-20-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. "아비멜렉이 아브라함을 불러서 이르되 … 당신이 내게 어찌하였느냐" — 족장이 이교 왕에게 꾸중을 듣는 이 얼마나 굴욕적인 장면인가. 아비멜렉보다 아브라함의 자리에 있기를 원하는 사람이 누가 있겠는가! 왕의 태도가 얼마나 위엄 있는가 — 족장의 죄를 차분하고 공정하게 꾸짖으면서도 그 인격을 존중하고, 그에게 넉넉한 선물을 베풀어 은혜로 보복하였다.
원주석
- 번역원본
commentary-section/jfb-gen-20-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. And Abraham said . . . I thought, Surely the fear of God is not in this place —From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when men of the world show a higher sense of honor and a greater abhorrence of crimes than a true worshipper! return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-gen-20-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. "아브라함이 이르되 … 이 곳에는 하나님을 두려워함이 없을 것이라" — 소돔의 끔찍한 악을 보고 나서, 그는 가나안의 다른 성읍들도 마찬가지로 타락했을 것이라는 인상을 받은 듯하다. 하나님을 두려워하는 사람이 거의 없거나 전혀 없었을 수도 있지만, 세상 사람들이 참된 예배자보다 더 높은 명예 의식과 더 큰 죄악에 대한 혐오를 보일 때 그것은 얼마나 슬픈 일인가!
원주석
- 번역원본
commentary-section/jfb-gen-20-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. yet indeed she is my sister —(See on Genesis 20:1 ). What a poor defense Abraham made. The statement absolved him from the charge of direct and absolute falsehood, but he had told a moral untruth because there was an intention to deceive (compare Genesis 20:1- : ). "Honesty is always the best policy." Abraham's life would have been as well protected without the fraud as with it: and what shame to himself, what distrust to God, what dishonor to religion might have been prevented! "Let us speak truth every man to his neighbor" [ Zechariah 8:16 ; Ephesians 4:25 ]. return to ' Top of Page ' Genesis Gen 19 Genesis Gen Genesis Gen 21 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Genesis 20". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ genesis-20.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Th
Pericope (part_of)
- part_of
pericope/per-gen-20-002
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. "그는 참으로 내 이복 누이로서" — 아브라함의 변명은 참으로 빈약하였다. 그 말은 직접적이고 절대적인 거짓말의 책임을 벗겨주었으나, 속이려는 의도가 있었으므로 도덕적으로는 거짓이었다 (창 20:1 이하 참조). "정직이 언제나 최선의 방책이다." 아브라함의 생명은 속임수 없이도 충분히 보호받았을 것이다. 그런데 자신에게 얼마나 큰 수치를, 하나님께 얼마나 큰 불신을, 종교에 얼마나 큰 불명예를 자초했는가! "우리는 각각 이웃에게 참된 것을 말하라" (슥 8:16; 엡 4:25).
원주석
- 번역원본
commentary-section/jfb-gen-20-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반