1절 카드 ↗
1. these are the generations —history of the leading men and events (compare :- ). Esau who is Edom —A name applied to him in reference to the peculiar color of his skin at birth [ Genesis 25:25 ], rendered more significant by his inordinate craving for the red pottage [ Genesis 25:25- : ], and also by the fierce sanguinary character of his descendants (compare Ezekiel 25:12 ; Obadiah 1:10 ). return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-gen-36-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "에서의 족보는 이러하니라" — 주요 인물들과 사건들의 역사(창세기 2:4 참조). "에서 곧 에돔이라" — 이 이름은 태어날 때의 특이한 피부색(창 25:25)과 연관되어 그에게 붙여졌으며, 붉은 죽을 지나치게 탐낸 일(창 25:25)로 더욱 의미 있는 이름이 되었고, 그의 후손들의 사납고 피에 굶주린 성격과도 관련된다(겔 25:12; 옵 1:10 참조).
원주석
- 번역원본
commentary-section/jfb-gen-36-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2, 3. Esau took his wives of the daughters of Canaan —There were three, mentioned under different names; for it is evident that Bashemath is the same as Mahalath ( :- ), since they both stand in the relation of daughter to Ishmael and sister to Nebajoth; and hence it may be inferred that Adah is the same as Judith, Aholibamah as Bathsemath ( :- ). It was not unusual for women, in that early age, to have two names, as Sarai was also Iscah [ :- ]; and this is the more probable in the case of Esau's wives, who of course would have to take new names when they went from Canaan to settle in mount Seir. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-gen-36-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2, 3. "에서가 가나안 여자 중에서 아내를 맞이하였으니" — 에서는 에사오[창 26장]처럼 종교의 굴레를 벗어버리고 가나안 가족과 결혼하였다. 그리고 그러한 부적합한 결합에서 나온 가족이 대담하고 뻔뻔한 악행으로 악명이 높았던 것은 놀라운 일이 아니다. 에서의 아내로 세 명이 언급되는데, 그들은 서로 다른 이름으로 불렸다. 바스맛과 마할랏(창 28장)은 동일인임이 분명한데, 둘 다 이스마엘의 딸이자 느바욧의 누이라는 관계에 있기 때문이다. 따라서 아다는 유딧과, 오홀리바마는 바스맛(창 26:34)과 동일인으로 추정된다. 당시에 여인들이 두 이름을 가지는 것은 흔한 일이었으니, 사래가 또한 이스가이기도 했던 것처럼. 에서의 아내들이 가나안에서 세일 산으로 이주하면서 새 이름을 가졌을 가능성이 더욱 높다.
원주석
- 번역원본
commentary-section/jfb-gen-36-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6, 7. Esau . . . went into the country from the face of his brother Jacob —literally, "a country," without any certain prospect of a settlement. The design of this historical sketch of Esau and his family is to show how the promise ( Genesis 27:39 ; Genesis 27:40 ) was fulfilled. In temporal prosperity he far exceeds his brother; and it is remarkable that, in the overruling providence of God, the vast increase of his worldly substance was the occasion of his leaving Canaan and thus making way for the return of Jacob. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-gen-36-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6, 7. "에서가... 동생 야곱을 피하여 다른 곳으로 갔으니" — 글자 그대로는 "어느 지역으로"인데, 정해진 정착지가 없이. 이 에서와 그 가족에 대한 역사 개요의 목적은 약속(창 27:39,40)이 어떻게 이루어졌는지를 보여주는 것이다. 물질적 번영에서 그는 동생을 훨씬 능가하였다. 그리고 하나님의 섭리 가운데 주목할만한 것은, 그의 세속적 재물이 크게 늘어난 것이 가나안을 떠나는 계기가 되었고, 이로써 야곱이 돌아올 길을 만들어 주었다는 사실이다.
원주석
- 번역원본
commentary-section/jfb-gen-36-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. Thus dwelt Esau in mount Seir —This was divinely assigned as his possession ( Joshua 24:4 ; Deuteronomy 2:5 ). return to ' Top of Page ' <a name="verse-15" class="com-number"
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pericope/per-gen-36-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. "에서는 세일 산에 거주하였으니" — 이것은 하나님께서 그의 소유로 정하신 곳이다(수 24:4; 신 2:5).
원주석
- 번역원본
commentary-section/jfb-gen-36-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15-19. dukes —The Edomites, like the Israelites, were divided into tribes, which took their names from his sons. The head of each tribe was called by a term which in our version is rendered "duke"—not of the high rank and wealth of a British peer, but like the sheiks or emirs of the modern East, or the chieftains of highland clans. Fourteen are mentioned who flourished contemporaneously. return to ' Top of Page ' <a name="verse-20" class="com-number"
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pericope/per-gen-36-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15-19. "족장들" — 에돔 사람들은 이스라엘처럼 지파로 나뉘었으며, 각 지파는 아들들의 이름을 따랐다. 각 지파의 수장은 우리 역본에서 "족장"으로 번역된 말로 불렸는데, 이는 영국 귀족처럼 높은 지위와 부를 가진 것이 아니라, 현대 동양의 셰이크나 에미르처럼, 또는 고지대 씨족의 족장과 같은 개념이다. 동시에 활동했던 열네 명이 언급되어 있다.
원주석
- 번역원본
commentary-section/jfb-gen-36-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20-30. Sons of Seir, the Horite —native dukes, who were incorporated with those of the Edomite race. return to ' Top of Page ' <a name="verse-24" class="com-number"
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pericope/per-gen-36-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20-30. "세일의 아들들 호리 자손들" — 에돔 족속에 합류된 원주민 족장들이다.
원주석
- 번역원본
commentary-section/jfb-gen-36-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. This was that Anah that found the mules in the wilderness —The word "mules" is, in several ancient versions, rendered "water springs"; and this discovery of some remarkable fountain was sufficient, among a wandering or pastoral people, to entitle him to such a distinguishing notice. return to ' Top of Page ' <a name="verse-25" class="com-number"
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pericope/per-gen-36-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
24. "광야에서 온천을 발견한 아나" — "온천"이라는 단어는 여러 고대 역본에서 "물샘"으로 번역되어 있다. 어떤 주목할만한 샘의 발견은 유목 또는 목축 민족 사이에서 그를 특별히 기념하기에 충분한 일이었다.
원주석
- 번역원본
commentary-section/jfb-gen-36-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
20-30. Sons of Seir, the Horite —native dukes, who were incorporated with those of the Edomite race. return to ' Top of Page ' <a name="verse-31" class="com-number"
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pericope/per-gen-36-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20-30. "세일의 아들들 호리 자손들" — 에돔 족속에 합류된 원주민 족장들이다.
원주석
- 번역원본
commentary-section/jfb-gen-36-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
31절 카드 ↗
31-39. kings of Edom —The royal power was not built on the ruins of the dukedoms, but existed at the same time. return to ' Top of Page ' <a name="verse-40" class="com-number"
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pericope/per-gen-36-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
31-39. "에돔 왕들" — 왕권은 족장제도를 무너뜨린 것이 아니라, 족장제도와 동시에 존재하였다.
원주석
- 번역원본
commentary-section/jfb-gen-36-31-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
40절 카드 ↗
40-43. Recapitulation of the dukes according to their residences. return to ' Top of Page ' Genesis Gen 35 Genesis Gen Genesis Gen 37 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Genesis 36". 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Pericope (part_of)
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pericope/per-gen-36-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
40-43. 거주지에 따른 족장들의 재정리.
원주석
- 번역원본
commentary-section/jfb-gen-36-40-40(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반