1절 카드 ↗
1. book of the generations —(See Genesis 11:4 ). Adam —used here either as the name of the first man, or of the human race generally. return to ' Top of Page ' <a name="verse-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-gen-5-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"세대의 책"—(창 11:4 참조). "아담"—여기서는 첫 번째 사람의 이름으로, 또는 인류 전체를 가리키는 이름으로 사용되었다.
원주석
- 번역원본
commentary-section/jfb-gen-5-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. all the days . . . Adam lived —The most striking feature in this catalogue is the longevity of Adam and his immediate descendants. Ten are enumerated ( :- ) in direct succession whose lives far exceed the ordinary limits with which we are familiar—the shortest being three hundred sixty-five, [ Genesis 5:23 ] and the longest nine hundred sixty-nine years [ Genesis 5:23- : ]. It is useless to inquire whether and what secondary causes may have contributed to this protracted longevity—vigorous constitutions, the nature of their diet, the temperature and salubrity of the climate; or, finally—as this list comprises only the true worshippers of God—whether their great age might be owing to the better government of their passions and the quiet, even tenor of their lives. Since we cannot obtain satisfactory evidence on these points, it is wise to resolve the fact into the sovereign will of God. We can, however, trace some of the important uses to which, in the early economy of Providence, it was subservient. It was the chief means of reserving a knowledge of God, of the great truths of religion, as well as the influence of genuine piety. So that, as their knowledge was obtained by tradition, they would be in a condition to preserve it in the greatest purity. return to ' Top of Page ' <a name="verse-21" class="com-number"
Pericope (part_of)
- part_of
pericope/per-gen-5-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"아담의 산 날이 모두"—이 족보에서 가장 두드러진 특징은 아담과 그 직계 후손들의 장수다. 직계로 열 명이 열거되는데 (창 5:1~32), 그들의 수명은 우리에게 익숙한 통상적인 한계를 훨씬 넘어선다. 가장 짧은 것이 삼백육십오 년이고 (창 5:23), 가장 긴 것이 구백육십구 년이다 (창 5:27). 이 장수에 기여했을 이차적 원인들이 있었는지 물어보는 것은 소용없다. 강인한 체질, 식이의 성질, 기후의 온도와 건강함, 끝으로—이 목록이 하나님을 참으로 경배하는 자들만 포함하므로—정념의 더 나은 절제와 조용하고 고른 삶의 방식이 그 장수에 기여했는지 등. 이런 점들에 대해 만족스러운 증거를 얻을 수 없으므로, 이 사실을 하나님의 주권적 뜻으로 돌리는 것이 현명하다. 그러나 초기 섭리의 경제 안에서 그 장수가 봉사한 중요한 쓰임새들 몇 가지는 추적할 수 있다. 그것은 하나님에 대한 지식과 종교의 위대한 진리들, 그리고 참된 경건의 영향을 보존하는 주된 수단이었다. 따라서 그들의 지식이 전통으로 얻어진 것이었으므로, 가장 순수한 형태로 보존하기에 가장 적합한 위치에 있었다.
원주석
- 번역원본
commentary-section/jfb-gen-5-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21. Enoch . . . begat Methuselah —This name signifies, "He dieth, and the sending forth," so that Enoch gave it as prophetical of the flood. It is computed that Methuselah died in the year of that catastrophe. return to ' Top of Page ' <a name="verse-24" class="com-number"
Pericope (part_of)
- part_of
pericope/per-gen-5-007
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"에녹은 ... 므두셀라를 낳았고"—이 이름은 "그가 죽으면 보냄이 있으리라"를 뜻하므로, 에녹은 홍수를 예언하여 그 이름을 지었다고 계산된다. 므두셀라는 그 재앙이 있던 해에 죽은 것으로 추산된다.
원주석
- 번역원본
commentary-section/jfb-gen-5-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. And Enoch walked with God —a common phrase in Eastern countries denoting constant and familiar intercourse. was not; for God took him —In Hebrews 11:5 , we are informed that he was translated to heaven—a mighty miracle, designed to effect what ordinary means of instruction had failed to accomplish, gave a palpable proof to an age of almost universal unbelief that the doctrines which he had taught ( Judges 1:14 ; Judges 1:15 ) were true and that his devotedness to the cause of God and righteousness in the midst of opposition was highly pleasing to the mind of God. return to ' Top of Page ' <a name="verse-26" class="com-number"
Pericope (part_of)
- part_of
pericope/per-gen-5-007
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"에녹이 하나님과 동행하더니"—동방 나라들에서 항상적이고 친밀한 교제를 나타내는 흔한 표현이다. "하나님이 그를 데려가시므로 세상에 있지 아니하였더라"—히 11:5에서 우리는 그가 하늘로 옮겨졌다고 알게 된다. 이것은 강력한 기적으로, 통상적인 교훈 수단이 이루지 못한 것을 이루기 위해 설계된 것이었다. 거의 보편적인 불신의 시대에, 그가 가르쳤던 교리들 (유 1:14, 15)이 참되며, 그가 반대에도 불구하고 하나님과 의의 편에 헌신했던 것이 하나님의 마음에 크게 기쁜 것이었음을 명백히 증명했다.
원주석
- 번역원본
commentary-section/jfb-gen-5-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26. Lamech —a different person from the one mentioned in the preceding chapter [ :- ]. Like his namesake, however, he also spoke in numbers on occasion of the birth of Noah—that is, "rest" or "comfort" [ Genesis 5:29 , Margin ]. "The allusion is, undoubtedly, to the penal consequences of the fall in earthly toils and sufferings, and to the hope of a Deliverer, excited by the promise made to Eve. That this expectation was founded on a divine communication we infer from the importance attached to it and the confidence of its expression" [PETER SMITH]. return to ' Top of Page ' <a name="verse-32" class="com-number"
Pericope (part_of)
- part_of
pericope/per-gen-5-008
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"라멕"—이 사람은 이전 장에 언급된 이와는 다른 인물이다. 그러나 그의 동명인처럼, 노아의 탄생 때 그도 운문으로 말했다. 노아는 "안식" 또는 "위로"를 뜻한다 (창 5:29 난외주). "이 암시는 의심할 여지 없이 땅에서의 수고와 고통이라는 타락의 형벌적 결과에 관한 것이며, 이브에게 주어진 약속으로 일깨워진 구원자에 대한 소망에 관한 것이다. 이 기대가 신적 소통에 근거한 것임을 우리는 그것의 중요성과 확신에 찬 표현 방식에서 추론한다" [피터 스미스].
원주석
- 번역원본
commentary-section/jfb-gen-5-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
32절 카드 ↗
32. Noah was five hundred years old: and . . . begat —That he and the other patriarchs were advanced in life before children were born to them is a difficulty accounted for probably from the circumstance that Moses does not here record their first-born sons, but only the succession from Adam through Seth to Abraham. return to ' Top of Page ' Genesis Gen 4 Genesis Gen Genesis Gen 6 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Genesis 5". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ genesis-5.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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(Before Christ) Bible History, Old Testament Sketches of Jewish
Pericope (part_of)
- part_of
pericope/per-gen-5-010
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"노아가 오백 세 된 후에 낳으니"—그와 다른 족장들이 자녀를 낳기 전에 나이가 많이 들었다는 사실은, 모세가 여기서 그들의 장자들이 아니라 아담에서 아브라함에 이르는 셋 계통만을 기록했기 때문에 생기는 것으로 아마도 설명될 것이다.
원주석
- 번역원본
commentary-section/jfb-gen-5-32-32(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반