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The Judgment of the Philistines. . 1 The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza. 2 Thus saith the LORD ; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl. 3 At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands; 4 Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor. 5 Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself? 6 O thou sword of the LORD , how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 7 How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it. As the Egyptians had often proved false friends, so the Philistines had always been sworn enemies, to the Israel of God, and the more dangerous and vexatious for their being such near neighbours to them. They were considerably humbled in David's time, but, it seems they had got head again and were a considerable people till Nebuchadnezzar cut them off with their neighbours, which is the event here foretold. The date of this prophecy is observable; it was before Pharaoh smote Gaza. When this blow was given to Gaza by the king of Egypt is not certain, whether in his expedition against Carchemish or in his return thence, after he had slain Josiah, or when he afterwards came with design to relieve Jerusalem; but this is mentioned here to show that this word of the Lord came to Jeremiah against the Philistines when they were in their full strength and lustre, themselves and their cities in good condition, in no peril from any adversary or evil occurrent. When no disturbance of their repose was foreseen by any human probabilities, yet then Jeremiah foretold their ruin, which Pharaoh's smiting Gaza soon after would be but an earnest of, and, as it were, the beginning of sorrows to that country. It is here foretold, 1. That a foreign enemy and a very formidable one shall be brought upon them: Waters rise up out of the north, Jeremiah 47:2 ; Jeremiah 47:2 . Waters sometimes signify multitudes of people and nations ( Revelation 17:15 ), sometimes great and threatening calamities ( Psalms 69:1 ); here they signify both. They rise out of the north, whence fair weather and the wind that drives away rain are said to come; but now a terrible storm comes out of that cold climate. The Chaldean army shall overflow the land like a deluge. Probably this happened before the destruction of Jerusalem, for it should seem that in Gedaliah's time, which was just after, the army of the Chaldeans was quite withdrawn out of those parts. The country of the Philistines was but of small extent, so that it would soon be overwhelmed by so vast an army. 2. That they shall all be in a consternation upon it. The men shall have no heart to fight, but shall sit down and cry like children: All the inhabitants of the land shall howl, so that nothing but lamentation shall be heard in all places. The occasion of the fright is elegantly described, Jeremiah 47:3 ; Jeremiah 47:3 . Before it comes to killing and slaying, the very stamping of the horses and rattling of the chariots, when the enemy makes his approach, shall strike a terror upon the people, to such a degree that parents in their fright shall seem void of natural affection, for they shall not look back to their children, to provide for their safety, or so much as to see what becomes of them. Their hands shall be so feeble that they shall despair of carrying them off with them, and therefore they shall not care for seeing them, but leave them to take their lot; or they shall be in such a consternation that they shall quite forget even those pieces of themselves. Let none be over-fond of their children, nor dote upon them, since such distress may come that they may either wish they had none or forget that they have, and have no heart to look upon them. 3. That the country of the Philistines shall be spoiled and laid waste, and the other countries adjoining to them and in alliance with them. It is a day to spoil the Philistines, for the Lord will spoil them, Jeremiah 47:4 ; Jeremiah 47:4 . Note, Those whom God will spoil must needs be spoiled; for, if God be against them, who can be for them? Tyre and Zidon were strong and wealthy cities, and they used to help the Philistines in a strait, but now they shall themselves be involved in the common ruin, and God will cut off from them every helper that remains. Note, Those that trust to help from creatures will find it cut off when they most need it and will thereby be put into the utmost confusion. Who the remnant of the country of Caphtor were is uncertain, but we find that the Caphtorim were near akin to the Philistines ( Genesis 10:14 ), and probably when their own country was destroyed such as remained came and settled with their kinsmen the Philistines, and were now spoiled with them. Some particular places are here named, Gaza, and Ashkelon, Jeremiah 47:5 ; Jeremiah 47:5 . Baldness has come upon them; the invaders have stripped them of all their ornaments, or they have made themselves bald in token of extreme grief, and they are cut off, with the other cities that were in the plain or valley about them. The products of their fruitful valley shall be spoiled, and made a prey of, by the conquerors. 4. That these calamities should continue long. The prophet, in the foresight of this, with his usual tenderness, asks them first ( Jeremiah 47:5 ; Jeremiah 47:5 ), How long will you cut yourselves, as men in extreme sorrow and anguish do? O how tedious will the calamity be! not only cutting, but long cutting. But he turns from the effect to the cause: They cut themselves, for the sword of the Lord cuts them. And therefore, (1.) He bespeaks that to be still ( Jeremiah 47:6 ; Jeremiah 47:6 ): O thou sword of the Lord! how long will it be ere thou be quiet? He begs it would put up itself into the scabbard, would devour no more flesh, drink no more blood. This expresses the prophet's earnest desire to see an end of the war, looking with compassion, as became a man, even upon the Philistines themselves, when their country was made desolate by the sword. Note, War is the sword of the Lord; with it he punishes the crimes of his enemies and pleads the cause of his own people. When war is once begun it often lasts long; the sword, once drawn, does not quickly find the way into the scabbard again; nay, some when they draw the sword throw away the scabbard, for they delight in war. So deplorable are the desolations of war that the blessings of peace cannot but be very desirable. O that swords might be beaten into ploughshares! (2.) Yet he gives a satisfactory account of the continuance of the war and stops the mouth of his own complaint ( Jeremiah 47:7 ; Jeremiah 47:7 ): How can it be quiet, seeing the Lord hath given it a charge against such and such places, particularly specified in its commission? There hath he appointed it. Note, [1.] The sword of war hath its charge from the Lord of hosts. Every bullet has its charge; you call them blind bullets, but they are directed by an all-seeing God. The war itself has its charge; he saith to it, Go, and it goes--Come, and it comes--Do this, and it does it; for he is commander-in-chief. [2.] When the sword is drawn we cannot expect it should be sheathed till it has fulfilled its charge. As the word of God, so his rod and his sword, shall accomplish that for which he sends them. return to ' Top of Page ' Jeremiah Jer 46 Jeremiah Jer Jeremiah Jer 48 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Jeremiah 47". 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var 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Pericope (part_of)
- part_of
pericope/per-jer-47-001 - part_of
pericope/per-jer-47-002
절 (explains)
bible-text/jer-47-1, bible-text/jer-47-2, bible-text/jer-47-3, bible-text/jer-47-4, bible-text/jer-47-5, bible-text/jer-47-6, bible-text/jer-47-7
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**블레셋에 대한 심판**
> 1 바로가 가사를 치기 전에, 블레셋 사람들에 대하여 예레미야 선지자에게 임한 여호와의 말씀이다. 2 여호와께서 이같이 말씀하신다. 보라, 북쪽에서 물이 솟구쳐 넘치는 홍수가 되어 그 땅과 그 안에 있는 모든 것, 도성과 거기에 사는 사람들을 뒤덮을 것이다. 사람들이 부르짖고, 그 땅의 모든 주민들이 울부짖을 것이다. 3 힘센 말들의 발굽 소리와 병거의 돌진과 바퀴의 굉음 소리에, 아버지들도 손이 떨려 자기 자녀들을 돌아보지 못할 것이다. 4 이는 블레셋 사람을 모두 황폐하게 하고, 두로와 시돈에서 남아 있는 모든 돕는 자를 끊어버릴 날이 오기 때문이다. 여호와께서 갑돌 땅의 남은 블레셋 사람들을 멸하실 것이다. 5 가사에 삭발이 임했고, 아스글론이 골짜기의 남은 자와 함께 끊어졌다. 언제까지 네 몸을 벨 것이냐? 6 아, 여호와의 칼이여, 언제까지 쉬지 않으려느냐? 칼집에 들어가 잠잠히 쉬어라. 7 여호와께서 아스글론과 해변을 치라는 명령을 내리셨으니 어찌 잠잠할 수 있겠는가? 거기서 그것을 정하셨다.
이집트는 이스라엘 하나님의 백성에게 자주 거짓 친구 노릇을 해 왔지만, 블레셋은 언제나 맹렬한 적이었다. 그들은 이웃에 바짝 붙어 살았기 때문에 더욱 위험하고 성가신 존재였다. 다윗 시대에 블레셋은 크게 꺾였으나, 그 이후 다시 세력을 회복하여 느부갓네살이 이웃 나라들과 함께 그들을 멸망시킬 때까지 상당한 세력을 유지했다. 그 사건이 바로 여기서 예언된 내용이다.
**이 예언의 날짜** 는 주목할 만하다. 이 예언은 바로가 가사를 치기 전에 주어졌다. 바로가 가사를 언제 쳤는지는 분명하지 않다. 갈그미스 원정 때인지, 요시야를 죽이고 돌아오는 길인지, 아니면 나중에 예루살렘을 구원하러 올 때인지 확실치 않다. 그러나 이 내용이 기록된 이유는 분명하다. 여호와의 이 말씀이 예레미야에게 임한 것은 블레셋이 한창 강성하고 형통할 때, 그들의 성읍들이 온전하고 아무 적이나 재앙의 조짐도 보이지 않을 때였다는 것을 보여주기 위함이다. 인간의 눈에는 그들의 평화가 흔들릴 기미가 전혀 없었을 때, 예레미야는 이미 그들의 멸망을 예언했다. 바로가 곧 가사를 친 것은 그 재앙의 보증금이자, 이른바 그 땅에 닥칠 고통의 시작에 불과했다.
**이 예언이 선포하는 내용은 다음과 같다.**
**첫째, 외국 원수가 막강한 세력으로 쳐들어올 것이다.** "북쪽에서 물이 솟구친다"(47:2). 물은 때로 수많은 백성과 민족을 뜻하고(계 17:15), 때로는 크고 위협적인 재앙을 뜻하기도 한다(시 69:1). 여기서는 그 두 가지를 다 가리킨다. 그것은 북쪽에서 온다. 북쪽은 맑은 날씨와 비를 몰아내는 바람이 오는 곳으로 알려져 있지만, 이제 그 차가운 지방에서 무서운 폭풍이 몰려온다. 갈대아 군대가 홍수처럼 땅을 뒤덮을 것이다. 이 일은 아마도 예루살렘 멸망 이전에 일어났을 것이다. 그달리야 시대에는 갈대아 군대가 그 지역에서 이미 철수한 것으로 보이기 때문이다. 블레셋 땅은 넓지 않아서, 그토록 거대한 군대가 밀려오면 순식간에 삼킬 것이다.
**둘째, 그들이 모두 공포에 사로잡힐 것이다.** 사람들은 싸울 용기를 잃고 아이들처럼 주저앉아 울 것이다. "그 땅의 모든 주민들이 울부짖을 것"이어서, 어디를 가나 곡성만 들릴 것이다. 공포를 불러일으키는 장면이 생생하게 묘사되어 있다(47:3). 본격적인 살육이 시작되기도 전에, 적이 밀려오는 말발굽 소리와 병거 바퀴의 굉음만으로도 사람들이 극도로 놀란 나머지 부모가 자식에 대한 자연스러운 애정마저 잊어버리는 것처럼, 자식들을 돌아보지 않을 것이다. 그들의 손이 너무 떨려 자식들을 데리고 도망칠 엄두도 내지 못할 것이다. 차마 볼 수 없어 그냥 떠나버릴 것이다. 극도의 공황 상태에서 자식들마저 완전히 잊고 쳐다볼 마음도 없을 것이다. 자식들에게 지나치게 집착하거나 빠져드는 것을 경계해야 한다. 자식이 없었으면 싶거나 있다는 사실조차 잊어버릴 만큼 극심한 고통이 닥치는 때가 올 수 있기 때문이다.
**셋째, 블레셋 땅과 그 주변 동맹국들이 약탈당하고 황폐해질 것이다.** "블레셋 사람들을 황폐하게 할 날이 온다. 여호와께서 그들을 멸하실 것이다"(47:4). 하나님께서 멸하시려는 자들은 반드시 멸망한다. 하나님이 그들을 대적하시면 누가 그들 편에 설 수 있겠는가? 두로와 시돈은 강하고 부유한 도성이었고, 블레셋이 위기에 처할 때 도움을 주곤 했다. 그러나 이제 그들 자신도 공동의 재앙에 휘말려, 하나님이 그들에게 남아 있는 돕는 자마저 모두 끊어버리실 것이다. 피조물의 도움을 의지하는 자들은 가장 필요한 때에 그 도움이 끊어지는 것을 경험하고, 그로 인해 극도의 혼란에 빠지게 된다. 갑돌 땅의 남은 자들이 누구인지는 분명하지 않지만, 갑도림이 블레셋과 매우 가까운 친족이었으며(창 10:14), 자기 나라가 망했을 때 살아남은 자들이 친족인 블레셋에 정착했다가 함께 멸망당한 것으로 보인다. 특별히 가사와 아스글론이 언급된다(47:5). 삭발이 그들에게 임했다. 침략자들이 그들의 모든 화려함을 빼앗아버렸거나, 그들이 극도의 슬픔의 표시로 스스로 머리를 밀어버린 것이다. 그들은 끊어졌다. 주변 평야와 골짜기의 성읍들도 함께 끊어졌으며, 비옥한 골짜기에서 나는 모든 산물도 정복자들에게 약탈당할 것이다.
**넷째, 이 재앙이 오래 지속될 것이다.** 선지자는 이 미래를 내다보며, 그 특유의 온유함으로 먼저 백성들에게 묻는다(47:5). "언제까지 네 몸을 벨 것이냐?" 극심한 슬픔과 고통 속에 있는 사람들이 몸을 베듯이, 그 재앙이 얼마나 오래 이어질 것인지를 보여준다. 자르는 것뿐 아니라 오래 자르는 것이다. 그런데 선지자는 결과에서 원인으로 시선을 돌린다. 그들이 몸을 베는 것은, 여호와의 칼이 그들을 베기 때문이다.
그러므로 선지자는 다음과 같이 말한다.
**(1) 선지자는 칼에게 멈추기를 간청한다(47:6).** "아, 여호와의 칼이여! 언제까지 쉬지 않으려느냐? 칼집에 들어가라. 잠잠히 쉬어라." 그는 칼이 더 이상 살을 베지 않고, 더 이상 피를 마시지 않기를 간청한다. 이것은 선지자가 전쟁의 끝을 간절히 보고 싶어 하는 마음을, 인간으로서의 연민으로 블레셋마저 바라보며 표현한 것이다. 그들의 땅이 칼로 황폐해지는 것을 보며 동정심을 느끼는 것이다. 전쟁은 여호와의 칼이다. 하나님은 그것으로 원수들의 죄를 벌하시고 자기 백성의 대의를 변호하신다. 일단 전쟁이 시작되면 오래 끌기 쉽다. 칼은 한번 뽑히면 칼집으로 돌아갈 길을 쉽게 찾지 못한다. 아니, 어떤 이들은 칼을 뽑으면서 칼집을 내던져버리기도 한다. 전쟁을 즐기기 때문이다. 전쟁의 황폐함이 이처럼 처참하기에 평화의 복이 얼마나 소중한지를 절실히 느끼게 된다. 칼들이 쟁기 보습으로 두드려지기를 얼마나 바라는가!
**(2) 그러나 선지자는 전쟁이 계속되는 것에 대해 만족스러운 답을 제시하며 자신의 탄식을 멈춘다(47:7).** "여호와께서 아스글론과 해변을 치라는 명령을 내리셨으니 어찌 잠잠할 수 있겠는가? 거기서 그것을 정하셨다." 여기서 배울 것이 두 가지다.
[1] **전쟁의 칼은 만군의 여호와께 명령을 받는다.** 모든 총알에는 명령이 있다. 사람들은 그것을 맹목적인 총알이라고 부르지만, 그것들은 모든 것을 보시는 하나님의 인도를 받는다. 전쟁 자체도 그분께 명령을 받는다. 하나님은 전쟁에게 "가라" 하면 가고, "오라" 하면 오고, "이것을 행하라" 하면 행한다. 그분이 최고 지휘관이시기 때문이다.
[2] **칼이 뽑혔을 때, 그것이 맡은 임무를 다 이루기 전에는 칼집에 들어갈 것을 기대할 수 없다.** 하나님의 말씀이 그것을 보내신 목적을 이루듯이, 그분의 막대기와 칼도 보내신 목적을 반드시 이루고야 만다.
원주석
- 번역원본
commentary-section/mhm-jer-47-1-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~7절 카드 ↗
J E R E M I A H. CHAP. XLVII. This chapter reads the Philistines their doom, as the former read the Egyptians theirs and by the same hand, that of Nebuchadnezzar. It is short, but terrible; and Tyre and Zidon, though they lay at some distance from them, come in sharers with them in the destruction here threatened. I. It is foretold that the forces of the northern crowns should come upon them, to their great terror, Jeremiah 47:1-5 . II. That the war should continue long, and their endeavours to put an end to it should be in vain, Jeremiah 47:6 ; Jeremiah 47:7 . return to ' Top of Page ' <a name="verses-1-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jer-47-001 - part_of
pericope/per-jer-47-002
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
이 장은 앞 장이 이집트에 대한 심판을 선포한 것처럼, 블레셋에 대한 심판을 선포한다. 심판을 집행하는 손도 같은 손, 곧 느부갓네살의 손이다. 내용은 짧지만 그 무게는 두렵고도 묵직하다. 두로와 시돈은 블레셋과 얼마간 거리가 있었으나 이 재앙에서 함께 멸망한다고 선고된다.
1. 북쪽에서 세력이 밀려와 그들을 극도의 공포 속에 몰아넣을 것이다(예레미야 47:1-5).
2. 전쟁이 오래 지속될 것이며, 그것을 끝내려는 노력은 헛될 것이다(예레미야 47:6-7).
원주석
- 번역원본
commentary-section/mhm-jer-47-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반