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주석[매튜 헨리] — 예레미야 41장 · 그다랴의 죽음

요약
매튜 헨리 주석 · 섹션 3개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.

1~10절 카드 ↗

The Murder of Gedaliah. . 1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah. 2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land. 3 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war. 4 And it came to pass the second day after he had slain Gedaliah, and no man knew it, 5 That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD . 6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam. 7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him. 8 But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren. 9 Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain. 10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites. It is hard to say which is more astonishing, God's permitting or men's perpetrating such villanies as here we find committed. Such base, barbarous, bloody work is here done by men who by their birth should have been men of honour, by their religion just men, and this done upon those of their own nature, their own nation, their own religion, and now their brethren in affliction, when they were all brought under the power of the victorious Chaldeans, and smarting under the judgments of God, upon no provocation, nor with any prospect of advantage--all done, not only in cold blood, but with art and management. We have scarcely such an instance of perfidious cruelty in all the scripture; so that with John, when he saw the woman drunk with the blood of the saints, we may well wonder with great admiration. But God permitted it for the completing of the ruin of an unhumbled people, and the filling up of the measure of their judgments, who had filled up the measure of their iniquities. Let it inspire us with an indignation at the wickedness of men and an awe of God's righteousness. I. Ishmael and his party treacherously killed Gedaliah himself in the first place. Though the king of Babylon had made him a great man, had given him a commission to be governor of the land which he had conquered, though God had made him a good man and a great blessing to his country, and his agency for its welfare was as life from the dead, yet neither could secure him. Ishmael was of the seed royal ( Jeremiah 41:1 ; Jeremiah 41:1 ) and therefore jealous of Gedaliah's growing greatness, and enraged that he should merit and accept a commission under the king of Babylon. He had ten men with him that were princes of the king too, guided by the same peevish resentments that he was; these had been with Gedaliah before, to put themselves under his protection ( Jeremiah 40:8 ; Jeremiah 40:8 ), and now came again to make him a visit; and they did eat bread together in Mizpah. he entertained them generously, and entertained no jealousy of them, notwithstanding the information given him by Johanan. They pretended friendship to him, and gave him no warning to stand on his guard; he was in sincerity friendly to them, and did all he could to oblige them. But those that did eat bread with him lifted up the heel against him. They did not pick a quarrel with him, but watched an opportunity, when they had him alone, and assassinated him, Jeremiah 41:2 ; Jeremiah 41:2 . II. They likewise put all to the sword that they found in arms there, both Jews and Chaldeans, all that were employed under Gedaliah or were in any capacity to revenge his death, Jeremiah 41:3 ; Jeremiah 41:3 . As if enough of the blood of Israelites had not been shed by the Chaldeans, their own princes here mingle it with the blood of the Chaldeans. The vine-dressers and the husbandmen were busy in the fields, and knew nothing of this bloody massacre; so artfully was it carried on and concealed. III. Some good honest men, that were going all in tears to lament the desolations of Jerusalem, were drawn in by Ishmael, and murdered with the rest. Observe, 1. Whence they came ( Jeremiah 41:5 ; Jeremiah 41:5 )-- from Shechem, Samaria, and Shiloh, places that had been famous, but wee now reduced; they belonged to the ten tribes, but there were some in those countries that retained an affection for the worship of the God of Israel. 2. Whither they were going-- to the house of the Lord, the temple at Jerusalem, which, no doubt, they had heard of the destruction of, and were going to pay their respects to its ashes, to see its ruins, that their eye might affect their heart with sorrow for them. They favour the dust thereof, Psalms 102:14 . They took offerings and incense in their hand, that if they should find any altar there, though it were but an altar of earth, and any priest ready to officiate, they might not be without something to offer; if not, yet they showed their good-will, as Abraham, when he came to the place of the altar, though the altar was gone. The people of God used to go rejoicing to the house of the Lord, but these went in the habit of mourners, with their clothes rent and their heads shaven; for the providence of God loudly called to weeping and mourning, because it was not with the faithful worshippers of God as in months past. 3. How they were decoyed into a fatal snare by Ishmael's malice. Hearing of their approach, he resolved to be the death of them too, so bloodthirsty was he. He seemed as if he hated every one that had the name of an Israelite or the face of an honest man. These pilgrims towards Jerusalem he had a spite to, for the sake of their errand. Ishmael went out to meet them with crocodiles' tears, pretending to bewail the desolations of Jerusalem as much as they; and, to try how they stood affected to Gedaliah and his government, he courted them into the town and found them to have a respect for him, which confirmed him in his resolution to murder them. He said, Come to Gedaliah, pretending he would have them come and live with him, when really he intended that they should come and die with him, Jeremiah 41:6 ; Jeremiah 41:6 . They had heard such a character of Gedaliah that they were willing enough to be acquainted with him; but Ishmael, when he had them in the midst of the town, fell upon them and slew them ( Jeremiah 41:7 ; Jeremiah 41:7 ), and no doubt took the offerings they had and converted them to his own use; for he that would not stick at such a murder would not stick at sacrilege. Notice is taken of his disposing of the dead bodies of these and the rest that he had slain; he tumbled them all into a great pit ( Jeremiah 41:7 ; Jeremiah 41:7 ), the same pit that Asa king of Judah had digged long before, either in the city or adjoining to it, when he built or fortified Mizpah ( 1 Kings 15:22 ), to be a frontier-garrison against Baasha king of Israel and for fear of him, Jeremiah 41:9 ; Jeremiah 41:9 . Note, Those that dig pits with a good intention know not what bad use they may be put to, one time or other. He slew so many that he could not afford them each a grave, or would not do them so much honour, but threw them all promiscuously into one pit. Among these last that were doomed to the slaughter there were ten that obtained a pardon, by working, not on the compassion, but the covetousness, of those that had them at their mercy, Jeremiah 41:8 ; Jeremiah 41:8 . They said to Ishmael, when he was about to suck their blood, like an insatiable horseleech, after that of the companions, Slay us not, for we have treasurers in the field, country treasures, large stocks upon the ground, abundance of such commodities as the country affords, wheat and barley, and oil and honey, intimating that they would discover it to him and put him in possession of it all, if he would spare them. Skin for skin, and all that a man has, will he give for his life. This bait prevailed. Ishmael saved them, not for the love of mercy, but for the love of money. Here were riches kept for the owners thereof, not to their hurt ( Ecclesiastes 5:13 ) and to cause them to lose their lives ( Job 31:39 ), but to their good and the preserving of their lives. Solomon observes that sometimes the ransom of a man's life is his riches. But those who think thus to bribe death, when it comes with commission, and plead with it, saying, Slay us not, for we have treasures in the field, will find death inexorable and themselves wretchedly deceived. IV. He carried off the people prisoners. The king's daughters (whom the Chaldeans cared not for troubling themselves with when they had the king's sons) and the poor of the land, the vine-dressers and husband-men, that were committed to Gedaliah's charge, were all led away prisoners towards the country of the Ammonites ( Jeremiah 41:10 ; Jeremiah 41:10 ), Ishmael probably intending to make a present of them, as the trophies of his barbarous victory, to the king of that country, that set him on. This melancholy story is a warning to us never to be secure in this world. Worse may be yet to come when we think the worst is over; and that end of one trouble, which we fancy to be the end of all trouble, may prove to be the beginning of another, of a greater. These prisoners thought, Surely the bitterness of death, and of captivity, is past; and yet some died by the sword and others went into captivity. When we think ourselves safe, and begin to be easy, destruction may come that way that we little expect it. There is many a ship wrecked in the harbour. We can never be sure of peace on this side heaven. return to ' Top of Page ' <a name="verses-11-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/jer-41-1, bible-text/jer-41-2, bible-text/jer-41-3, bible-text/jer-41-4, bible-text/jer-41-5, bible-text/jer-41-6, bible-text/jer-41-7, bible-text/jer-41-8, bible-text/jer-41-9, bible-text/jer-41-10

Source

**그달리야 피살**

_이제 일곱 번째 달에 왕의 피와 왕의 고관들인 열 명을 거느린 엘리사마의 손자이며 느다냐의 아들인 이스마엘이 미스바의 아히감의 아들 그달리야에게 왔다. 그들은 거기서 함께 음식을 먹었다._ (1절)

하나님께서 이런 악행을 허용하신 것과 사람들이 그런 악행을 저질렀다는 것, 어느 쪽이 더 놀라운지 말하기 어렵다. 신분으로 보면 명예로운 자들이어야 했고, 신앙으로 보면 의로운 자들이어야 했던 사람들이, 같은 민족이요 같은 신앙을 가진 자들, 곧 환난 중에 함께 바빌로니아의 지배를 받으며 하나님의 심판 아래 있는 동족에게 이토록 잔인하고 야만적인 짓을 행한다. 아무런 도발도 없었고, 얻을 이익도 없었으며, 치밀하게 계획된 냉혈 범행이었다. 성경 전체에서 이처럼 배신적인 잔인함의 사례를 찾기란 쉽지 않다. 사도 요한이 성도들의 피에 취한 여인을 보고 크게 놀란 것처럼, 우리도 이 장면 앞에서 경악할 수밖에 없다. 그러나 하나님께서 이를 허용하신 것은, 회개하지 않는 백성의 멸망을 완성하시고, 불의를 가득 채운 자들에게 심판을 가득 채우시기 위함이었다. 이 사건은 인간의 사악함에 대한 분노와 하나님의 공의에 대한 경외심을 우리 안에 일으켜야 한다.

**I. 이스마엘과 그 일당이 그달리야를 배반하여 살해한다.**

바빌로니아 왕이 그달리야를 총독으로 세웠고, 하나님께서도 그를 선한 사람이며 나라에 큰 축복이 되게 하셨으나, 이 어느 것도 그를 지켜 주지 못했다. 이스마엘은 왕족 출신이었으므로(41:1) 그달리야의 세력이 커지는 것을 시기하고, 바빌로니아 왕 아래에서 직위를 받아들인 그를 분하게 여겼다. 그와 함께 온 열 명도 왕의 고관들로서 같은 분함에 사로잡혀 있었다. 그들은 앞서 그달리야의 보호 아래 들어오겠다고 왔다가(40:8) 다시 방문했고, 미스바에서 함께 음식을 먹었다. 그달리야는 그들을 후하게 대접하면서도 요하난이 전해 준 경고를 무시하고 그들에 대한 경계를 전혀 풀지 않았다. 그들은 그달리야에게 우정을 가장하면서도 기회를 노리다가, 홀로 있는 순간을 포착하여 암살했다(41:2). 함께 빵을 먹던 자가 발꿈치를 들어 그를 쳤다.

**II. 그들은 그달리야의 복수를 할 만한 자는 모두 칼로 쳐죽인다.**

유다 사람이든 바빌로니아 사람이든, 그달리야 아래에서 일하거나 그의 죽음을 복수할 위치에 있는 자들을 모두 살해한다(41:3). 바빌로니아 군에 의해 이미 많은 이스라엘 피가 흘렸건만, 이제는 유다 왕족들이 그 피에 바빌로니아 피까지 섞는다. 포도밭을 돌보는 농부들은 들에 나가 있어 이 학살을 전혀 알지 못했다. 그만큼 치밀하게 감행된 범행이었다.

**III. 눈물로 예루살렘을 향해 가던 순례자들이 이스마엘에게 속아 학살당한다.**

1. 그들이 온 곳은 세겜, 사마리아, 실로였다(41:5). 북 왕국에 속한 곳들이었지만, 그 땅에도 이스라엘의 하나님을 여전히 경외하는 자들이 있었다.

2. 그들이 가려 한 곳은 주의 성전, 곧 예루살렘의 성전이었다. 성전이 파괴되었다는 소식을 듣고 그 폐허를 찾아가려 했다. 눈으로 직접 보아 마음이 슬픔을 느끼게 하려 함이었다. "당신의 종들은 그 돌들을 사랑하고, 그 먼지에 은혜를 베풉니다"(시편 102:14). 그들은 예물과 향을 손에 들고 있었다. 설령 제단이 없더라도 흙 제단이라도 있어 제사드릴 수 있기를 바랐다. 제단이 없다 해도 아브라함처럼 선의를 보여 주고자 했다. 하나님의 백성은 기쁨으로 주의 전에 나아가곤 했지만, 이들은 슬픔의 옷을 입고, 찢긴 옷과 밀어버린 머리로 찾아가고 있었다. 하나님의 섭리가 울음과 슬픔을 크게 요청하고 있었기 때문이다.

3. 그들이 이스마엘의 계략에 걸려든 경위는 이렇다. 이들이 온다는 소식을 들은 이스마엘은 그들도 죽이기로 작정했다. 그는 이스라엘 사람의 모습을 한 자라면 누구든 미워하는 듯했다. 그는 거짓 눈물을 흘리며 마치 자신도 예루살렘의 폐허를 슬퍼하는 척하면서 그들을 마중 나갔다. 그리고 그달리야를 만나러 가자고 꾀어, 도성 안으로 유인한 뒤 덮쳐 살해하고(41:7), 제물로 드리려던 예물들도 자기 소유로 삼았을 것이다. 이런 살인을 서슴지 않는 자라면 신성 모독도 망설이지 않을 것이다. 시신 처리에 관해서도 기록이 있다. 이스마엘은 죽은 자들을 모두 큰 구덩이에 던졌는데(41:7), 그 구덩이는 유다 왕 아사가 이스라엘 왕 바아사를 두려워하여 미스바를 요새화할 때 오래전에 판 것이었다(열왕기상 15:22; 41:9). 선한 의도로 판 구덩이가 나중에 어떤 나쁜 용도로 쓰일지 아무도 모른다. 이스마엘은 너무 많이 죽여 각자에게 무덤을 줄 수 없었거나, 그럴 마음도 없어서 모두 한 구덩이에 던졌다.

죽음을 선고받은 마지막 자들 가운데 열 명은 긍휼이 아닌 탐욕에 호소하여 목숨을 건졌다(41:8). 그들은 "우리를 죽이지 마십시오. 우리에게 밀, 보리, 기름, 꿀을 숨겨 둔 밭의 곳간이 있습니다"라고 말했다. 사람은 목숨을 위해 가진 것 전부를 내놓는다. 이 미끼가 통했다. 이스마엘은 자비 때문이 아니라 탐욕 때문에 그들을 살려 주었다. 이 경우에는 재물이 주인에게 해가 되기는커녕(전도서 5:13), 목숨값이 되어 주었다(욥기 31:39). 솔로몬의 말처럼 사람의 재물이 때로는 그 목숨의 몸값이 된다. 그러나 죽음이 명령을 받아 올 때, "우리를 죽이지 마십시오, 우리에게 밭의 곳간이 있습니다"라고 뇌물로 달래려 하는 자는 죽음 앞에서 완전히 속게 될 것이다.

**IV. 이스마엘은 남은 백성을 포로로 끌고 간다.**

왕의 딸들과, 느부사라단이 그달리야에게 맡긴 땅의 가난한 백성, 즉 포도원 농부들과 농사꾼들이 모두 포로로 잡혀 암몬 땅을 향해 끌려갔다(41:10). 이스마엘은 아마도 자신에게 이 일을 사주한 암몬 왕에게 이들을 전리품으로 바치려 했을 것이다. 이 슬픈 이야기는 우리에게 이 세상에서 절대 방심하지 말라는 경고다. 최악이 지났다고 생각할 때 더 나쁜 일이 올 수 있다. 죽음의 쓴맛과 포로 됨이 이제 지나갔다고 생각하는 순간, 어떤 이는 칼에, 어떤 이는 포로로 끌려간다. 평안하다고 생각하며 편히 있을 때, 예상치 못한 곳에서 멸망이 찾아올 수 있다. 항구에서도 배가 난파된다. 이 세상에서는 결코 평안을 확신할 수 없다.

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원주석

1~18절 카드 ↗

J E R E M I A H. CHAP. XLI. It is a very tragical story that is related in this chapter, and shows that evil pursues sinners. The black cloud that was gathering in the foregoing chapter here bursts in a dreadful storm. Those few Jews that escaped the captivity were proud to think that they were still in their own land, when their brethren had gone they knew not whither, were fond of the wine and summer-fruits they had gathered, and were very secure under Gedaliah's protectorship, when, on a sudden, even these remains prove ruins too. I. Gedaliah is barbarously slain by Ishmael, Jeremiah 41:1 ; Jeremiah 41:2 . II. All the Jews that were with him were slain likewise ( Jeremiah 41:3 ) and a pit filled with their dead bodies, Jeremiah 41:9 . III. Some devout men, to the number of fourscore, that were going towards Jerusalem, were drawn in by Ishmael, and murdered likewise, Jeremiah 41:4-7 . Only ten of them escaped, Jeremiah 41:8 . IV. Those that escaped the sword were taken prisoners by Ishmael, and carried off towards the country of the Ammonites, Jeremiah 41:10 . V. By the conduct and courage of Johanan, though the death of the slain is not revenged, yet the prisoners are recovered, and he now becomes their commander-in-chief, Jeremiah 41:11-16 . VI. His project is to carry them into the land of Egypt ( Jeremiah 41:17-18 ), which we shall hear more of in the next chapter. return to ' Top of Page ' <a name="verses-1-10" class="com-number"

Pericope (part_of)

절 (explains)

Source

예레미야 41장은 매우 비극적인 이야기를 담고 있으며, 죄를 지은 자들에게는 재앙이 뒤따른다는 사실을 보여 준다. 앞 장에서 모여들던 먹구름이 이 장에서 무서운 폭풍으로 쏟아진다. 포로로 끌려가는 것을 피한 얼마 안 되는 유다 백성은 형제들이 어디론가 사라졌을 때 자신들이 여전히 고국 땅에 있다는 사실을 자랑스러워하며, 모아 둔 포도주와 여름 과일에 만족하고, 그달리야의 보호 아래 매우 태평했다. 그런데 갑자기 이 남은 자들마저 완전히 무너지고 만다.

I. 이스마엘이 그달리야를 잔인하게 살해한다(예레미야 41:1-2).

II. 그와 함께 있던 유다 백성도 모두 죽임을 당하고(41:3), 시신들이 구덩이에 던져진다(41:9).

III. 예루살렘을 향해 가던 경건한 순례자 여든 명이 이스마엘에게 유인되어 함께 살해당한다(41:4-7). 그중 열 명만 살아남는다(41:8).

IV. 칼을 피한 자들은 이스마엘에게 포로로 잡혀 암몬 땅으로 끌려간다(41:10).

V. 요하난의 지도력과 용기로 죽은 자들의 원수는 갚지 못하지만, 포로들은 되찾는다. 요하난은 이제 지휘관이 된다(41:11-16).

VI. 요하난은 백성을 이집트 땅으로 데려가려 한다(41:17-18). 이 계획은 다음 장에서 더 자세히 다루어진다.

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원주석

11~18절 카드 ↗

Johanan Pursues Ishmael; Ishmael's Retreat. . 11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done, 12 Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon. 13 Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad. 14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon: 17 And they departed, and dwelt in the habitation of Chimham, which is by Beth-lehem, to go to enter into Egypt, 18 Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land. It would have been well if Johanan, when he gave information to Gedaliah of Ishmael's treasonable design, though he could not obtain leave to kill Ishmael and to prevent it that way, yet had staid with Gedaliah; for he, and his captains, and their forces, might have been a life-guard to Gedaliah and a terror to Ishmael, and so have prevented the mischief without the effusion of blood: but, it seems they were out upon some expedition, perhaps no good one, and so were out of the way when they should have been upon the best service. Those that affect to ramble are many times out of their place when they are most needed. However, at length they hear of all the evil that Ishmael had done ( Jeremiah 41:11 ; Jeremiah 41:11 ), and are resolved to try an after-game, which we have an account of in these verses. 1. We heartily wish Johanan could have taken revenge upon the murderers, but he prevailed only to rescue the captives. Those that had shed so much blood, it was a pity but their blood should have been shed; and it is strange that vengeance suffered them to live; yet it did. Johanan gathered what forces he could and went to fight with Ishmael ( Jeremiah 41:12 ; Jeremiah 41:12 ), upon notice of the murders he had committed (for though he concealed it for a time, Jeremiah 41:4 ; Jeremiah 41:4 , yet murder will out) and which way he was gone; he pursued him, and overtook him by the great pool of Gibeon, which we read of, 2 Samuel 2:13 . And, upon his appearing with such a force, Ishmael's heart failed him, his guilty conscience flew in his face, and he durst not stand his ground against an enemy that was something like a match for him. The most cruel are often the most cowardly. The poor captives were glad when they saw Johanan and the captains that were with him, looking upon them as their deliverers ( Jeremiah 41:13 ; Jeremiah 41:13 ), and they immediately found a way to wheel about and come over to them ( Jeremiah 41:14 ; Jeremiah 41:14 ), Ishmael not offering to detain them when he saw Johanan. Note, Those that would be helped must help themselves. These captives staid not till their conquerors were beaten, but took the first opportunity to make their escape, as soon as they saw their friends appear and their enemies thereby disheartened. Ishmael quitted his pray to save his life, and escaped with eight men, Jeremiah 41:15 ; Jeremiah 41:15 . It seems, two of his ten men, that were his banditti or assassins (spoken of Jeremiah 41:1 ; Jeremiah 41:1 ), either deserted him or were killed in the engagement; but he made the best of his way to the Ammonites, as a perfect renegado, that had quite abandoned all relation to the commonwealth of Israel, though he was of the seed royal, and we hear no more of him. 2. We heartily wish that Johanan, when he had rescued the captives, would have sat down quietly with them, and governed them peaceably, as Gedaliah did; but, instead of that, he is for leading them into the land of Egypt, as Ishmael would have led them into the land of the Ammonites; so that though he got the command over them in a better way than Ishmael did, and honestly enough, yet he did not use it much better. Gedaliah, who was of a meek and quiet spirit, was a great blessing to them; but Johanan, who was of a fierce and restless spirit, was set over them for their hurt, and to complete their ruin, even after they were, as they thought, redeemed. Thus did God still walk contrary to them. (1.) The resolution of Johanan and the captains was very rash; nothing would serve them but they would go to enter into Egypt ( Jeremiah 41:17 ; Jeremiah 41:17 ), and, in order to that, they encamped for a time in the habitation of Chimham, by Bethlehem, David's city. Probably it was some land which David gave to Chimham, the son of Barzillai, which, though it returned to David's family at the year of the Jubilee, yet still bore the name of Chimham. Here Johanan made his headquarters, steering his course towards Egypt, either from a personal affection to that country or an ancient national confidence in the Egyptians for help in distress. Some of the mighty men of war, it seems had escaped; those he took with him, and the women and children, whom he had recovered from Ishmael, who were thus emptied from vessel to vessel, because they were yet unchanged. (2.) The reason for this resolution was very frivolous. They pretended that they were afraid of the Chaldeans, that they would come and do I know not what with them, because Ishmael had killed Gedaliah, Jeremiah 41:18 ; Jeremiah 41:18 . I cannot think they really had any apprehensions of danger upon this account; for, though it is true that the Chaldeans had cause enough to resent the murder of their viceroy, yet they were not so unreasonable, or unjust, as to revenge it upon those who appeared so vigorously against the murderers. But they only make use of this as a sham to cover that corrupt inclination of their unbelieving ancestors, which was so strong in them, to return into Egypt. Those will justly lose their comfort in real fears that excuse themselves in sin with pretended fears. return to ' Top of Page ' Jeremiah Jer 40 Jeremiah Jer Jeremiah Jer 42 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Jeremiah 41". 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var 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Pericope (part_of)

절 (explains)

bible-text/jer-41-11, bible-text/jer-41-12, bible-text/jer-41-13, bible-text/jer-41-14, bible-text/jer-41-15, bible-text/jer-41-16, bible-text/jer-41-17, bible-text/jer-41-18

Source

**요하난이 이스마엘을 추격하다; 이스마엘의 도주**

_가레아의 아들 요하난과 그와 함께 있던 모든 군대 지휘관들이 이스마엘의 아들 느다냐가 행한 모든 악한 일에 대해 들었을 때, 그들은 모든 군대를 이끌고 이스마엘의 아들 느다냐와 싸우러 나갔다. 그들은 기브온의 큰 물가에서 그를 발견했다._ (11-12절)

요하난은 그달리야에게 이스마엘의 반역 계획을 알려 주었을 때, 비록 이스마엘을 죽여 사전에 막는 허락은 받지 못했더라도, 그달리야 곁에 머물렀어야 했다. 그와 그의 부하들이 호위대가 되었다면 이스마엘을 막을 수 있었을 것이다. 그러나 그들은 다른 원정에 나가 있다가, 정작 가장 필요한 순간에 자리를 비웠다. 방랑을 좋아하는 자들은 꼭 필요한 때에 있어야 할 자리에 없는 경우가 많다. 그럼에도 그들은 마침내 이스마엘이 저지른 모든 악을 듣고(41:11), 뒤늦게나마 수습하려 한다.

**1. 우리는 요하난이 살인자들에게 복수하기를 바랐지만, 그는 포로들을 구출하는 데만 성공했다.**

그토록 많은 피를 흘린 자들의 피가 흘려져야 마땅했는데도, 하나님의 심판은 그들을 살려 두었다. 요하난은 이스마엘의 범행 소식과 도주 방향을 듣고 군대를 모아 추격했다(41:12). 이스마엘이 한동안 이 사실을 숨겼지만, 살인은 결국 드러나기 마련이다(41:4 참조). 요하난은 그를 추격하여 기브온의 큰 물가에서 따라잡았다(사무엘하 2:13). 대군이 나타나자 이스마엘은 기가 꺾였다. 죄책감에 사로잡힌 양심이 그를 짓눌렀고, 자신과 맞먹는 상대 앞에서 감히 버티지 못했다. 잔인한 자들이 흔히 비겁자이기도 한 법이다. 불쌍한 포로들은 요하난과 그와 함께한 지휘관들을 보자 기뻐하며 그들을 구원자로 맞이했다(41:13). 그들은 이스마엘이 자신들을 붙잡으려 하지 않는 것을 보자 곧바로 방향을 틀어 요하난에게 넘어갔다(41:14). 구원을 받으려는 자는 스스로 도와야 한다. 이 포로들은 아군이 나타나고 적군이 사기를 잃는 첫 기회를 포착하여 도망쳤다. 이스마엘은 목숨을 건지기 위해 포로들을 버리고, 여덟 명만 데리고 도망쳐 암몬 사람들에게로 갔다(41:15). 그의 열 명 중 둘은 전투에서 이탈했거나 전사한 것으로 보인다. 이스마엘은 이스라엘 공동체와 모든 관계를 끊은 완전한 배신자가 되어 암몬으로 달아났다. 왕족임에도 불구하고 그의 이름은 이후 성경에서 사라진다.

**2. 우리는 요하난이 포로들을 구한 뒤 그들과 함께 조용히 머물기를 바랐지만, 그는 그들을 이집트로 이끌려 했다.**

이스마엘이 암몬으로 끌어가려 했듯, 요하난은 이집트로 데려가려 했다. 그가 그들 위에 서게 된 방법은 이스마엘보다 더 정당하고 정직했지만, 그 권한을 사용하는 방식은 크게 다르지 않았다. 그달리야는 온유하고 평화로운 성품으로 그들에게 큰 복이었지만, 요하난은 사납고 불안한 성품으로 결국 그들의 파멸을 완성하는 도구가 되었다. 하나님께서 여전히 그들을 거슬러 행하고 계셨다.

(1) 요하난과 지휘관들의 결정은 매우 경솔했다. 그들은 기어이 이집트로 들어가려 했고(41:17), 그 준비로 베들레헴 근처 김함의 거처에 진을 쳤다. 김함은 아마도 바르실래의 아들로, 다윗이 그에게 준 땅이 희년에 다윗 가문으로 돌아오면서도 여전히 그 이름을 유지하고 있었을 것이다. 요하난은 이집트를 향해 방향을 잡으며 이곳을 임시 사령부로 삼았다. 이집트에 대한 개인적 호감이든, 고난 때 이집트에 의지하던 오래된 민족적 습성이든, 그는 이집트로 가기로 굳게 결심하고 있었다. 살아남은 용사들, 그리고 이스마엘에게서 되찾은 여인들과 아이들을 모두 데려갔다. 이들은 그릇에서 그릇으로 계속 부어지는 신세였으니, 아직도 변화가 없었기 때문이었다.

(2) 이 결정의 이유는 매우 빈약했다. 그들은 바빌로니아 군을 두려워한다고 했다. 이스마엘이 바빌로니아 왕의 총독 그달리야를 살해했으니 바빌로니아 군이 보복할 것이라는 이유였다(41:18). 하지만 그들이 살인자에 맞서 그토록 적극적으로 싸웠다는 것을 바빌로니아 군도 알 테니, 그 구실은 설득력이 없다. 바빌로니아 군은 지나치게 불합리하거나 불의하게, 살인자에 맞서 싸운 자들에게 복수하지는 않을 것이다. 그들은 이 두려움을 핑계로 삼아, 이집트로 돌아가고자 하는 선조들 때부터 내려오는 불신앙의 충동을 가릴 뿐이었다. 진짜 두려움이 있을 때 죄 안에서 안위를 구하는 자들은, 가짜 두려움을 핑계로 죄를 정당화하는 자들보다 위로받을 자격이 있다.

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