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주석[매튜 헨리] — 예레미야 45장 · 바룩에게 주신 말씀

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Jeremiah's Address to Baruch. . 1 The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying, 2 Thus saith the LORD , the God of Israel, unto thee, O Baruch; 3 Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest. 4 Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land. 5 And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD : but thy life will I give unto thee for a prey in all places whither thou goest. How Baruch was employed in writing Jeremiah's prophecies, and reading them, we had an account Jeremiah 36:1-32 ; Jeremiah 36:1-32 , and how he was threatened for it by the king, warrants being out for him and he forced to abscond, and how narrowly he escaped under a divine protection, to which story this chapter should have been subjoined, but that, having reference to a private person, it is here thrown into the latter end of the book, as St. Paul's epistle to Philemon is put after his other epistles. Observe, I. The consternation that poor Baruch was in when he was sought for by the king's messengers and obliged to hide his head, and the notice which God took of it. He cried out, Woe is me now! Jeremiah 45:3 ; Jeremiah 45:3 . He was a young man setting out in the world; he was well affected to the things of God, and was willing to serve God and his prophet; but, when it came to suffering, he was desirous to be excused. Being an ingenious man, and a scholar, he stood fair for preferment, and now to be driven into a corner, and in danger of a prison, or worse, was a great disappointment to him. When he read the roll publicly he hoped to gain reputation by it, that it would make him to be taken notice of and employed; but when he found that, instead of that, it exposed him to contempt, and brought him into disgrace, he cried out, "I am undone; I shall fall into the pursuers' hands, and be imprisoned, and put to death, or banished: The Lord has added grief to my sorrow, has loaded me with one trouble after another. After the grief of writing and reading the prophecies of my country's ruin, I have the sorrow of being treated as a criminal; for so doing; and, though another might make nothing of this, yet for my part I cannot bear it; it is a burden too heavy for me. I fainted in my sighing (or I am faint with my sighing; it just kills me) and I find no rest, no satisfaction in my own mind. I cannot compose myself as I should and would to bear it, not have I any prospect of relief or comfort." Baruch was a good man, but, we must say, this was his infirmity. Note, 1. Young beginners in religion, like fresh-water soldiers, are apt to be discouraged with the little difficulties which they commonly meet with at first in the service of God. They do but run with the footmen, and it wearies them; they faint upon the very dawning of the day of adversity, and it is an evidence that their strength is small ( Proverbs 24:10 ), that their faith is weak, and that they are yet but babes, who cry for every hurt and every fright. 2. Some of the best and dearest of God's saints and servants, when they have seen storms rising, have been in frights, and apt to make the worst of things, and to disquiet themselves with melancholy apprehensions more than there was cause for. 3. God takes notice of the frets and discontents of his people and is displeased with them. Baruch should have rejoiced that he was counted worthy to suffer in such a good cause and with such good company, but, instead of that, he is vexed at it, and blames his lot, nay, and reflects upon his God, as if he had dealt hardly with him; what he said was spoken in a heat and passion, but God was offended, as he was with Moses, who paid dearly for it, when, his spirit being provoked, he spoke unadvisedly with his lips. Thou didst say so and so, and it was not well said. God keeps account what we say, even when we speak in haste. II. The reproof that God gave him for talking at this rate. Jeremiah was troubled to see him in such an agitation, and knew not well what to say to him. He was loth to chide him, and yet thought he deserved it, was willing to comfort him, and yet knew not which way to go about it; but God tells him what he shall say to him, Jeremiah 45:4 ; Jeremiah 45:4 . Jeremiah could not be certain what was at the bottom of these complaints and fear, but God sees it. They came from his corruptions. That the hurt might therefore not be healed slightly, he searches the wound, and shows him that he had raised his expectations too high in this world and had promised himself too much from it, and that made the distress and trouble he was in so very grievous to him and so hard to be borne. Note, The frowns of the world would not disquiet us as they do if we did not foolishly flatter ourselves with the hopes of its smiles and court and covet them too much. It is our over-fondness for the good things of this present time that makes us impatient under its evil things. Now God shows him that it was his fault and folly, at this time of day especially, either to desire or to look for an abundance of the wealth and honour of this world. For, 1. The ship was sinking. Ruin was coming upon the Jewish nation, an utter and universal ruin: " That which I have built, to be a house for myself, I am breaking down, and that which I have planted, to be a vineyard for myself, I am plucking up, even this whole land, the Jewish church and state; and dost thou now seek great things for thyself? Dost thou expect to be rich and honourable and to make a figure now? No." 2. "It is absurd for thee to be now painting thy own cabin. Canst thou expect to be high when all are brought low, to be full when all about thee are empty?" To seek ourselves more than the public welfare, especially to seek great things to ourselves when the public is in danger, is very unbecoming Israelites. We may apply it to this world, and our state in it; God in his providence is breaking down and pulling up; every thing is uncertain and perishing; we cannot expect any continuing city here. What folly is it then to seek great things for ourselves here, where every thing is little and nothing certain! III. The encouragement that God gave him to hope that though he should not be great, yet he should be safe: " I will bring evil upon all flesh, all nations of men, all orders and degrees of men, but thy life will I give to thee for a prey" (thy soul, so the word is) " in all places whither thou goest. Thou must expect to be hurried from place to place, and, wherever thou goest, to be in danger, but thou shalt escape, though often very narrowly, shalt have thy life, but it shall be as a prey, which is got with much difficulty and danger; thou shalt be saved as by fire." Note, The preservation and continuance of life are very great mercies, and we are bound to account them such, as they are the prolonging of our opportunity to glorify God in this world and to get ready for a better; and at some times, especially when the arrows of death fly thickly about us, life is a signal favour, and what we ought to be very thankful for, and while we have it must not complain though we be disappointed of the great things we expected. Is not the life more than meat? return to ' Top of Page ' Jeremiah Jer 44 Jeremiah Jer Jeremiah Jer 46 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Jeremiah 45". 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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Pericope (part_of)

절 (explains)

bible-text/jer-45-1, bible-text/jer-45-2, bible-text/jer-45-3, bible-text/jer-45-4, bible-text/jer-45-5

Source

> 유다 왕 요시야의 아들 여호야김의 넷째 해에, 네리야의 아들 바룩이 예레미야의 입에서 나온 이 말씀들을 책에 기록하였을 때, 선지자 예레미야가 그에게 이르되, 이스라엘의 하나님 여호와께서 바룩 너에게 이같이 말씀하셨다: "네가 말하기를, '아, 슬프다! 여호와께서 내 슬픔에 고통을 더하셨으니, 나는 탄식하다 지쳐 쓰러졌고 안식을 찾지 못한다' 하였느니라." 그에게 이와 같이 전하라. "여호와께서 이같이 말씀하셨다. 보라, 내가 세운 것을 허물고, 내가 심은 것을 뽑을 것이니, 이 온 땅이 그러하다. 그런데 너는 스스로 큰 것을 구하느냐? 구하지 말라. 보라, 내가 모든 육체에 재앙을 내리겠다고 여호와께서 말씀하셨으나, 네가 어디를 가든지 네 생명은 너에게 전리품으로 주겠다."

바룩이 예레미야의 예언들을 기록하고 낭독한 일과, 그 일로 인해 왕에게 위협을 받고 체포 명령이 내려져 도망 다녀야 했던 사정, 그리고 그가 하나님의 보호 아래 얼마나 아슬아슬하게 위기를 모면했는지에 대해서는 예레미야 36장에 이미 상세히 기록되어 있다. 이 45장은 본래 그 기사에 이어 나왔어야 하지만, 한 개인에 관한 내용이기 때문에 바울의 빌레몬서가 다른 서신들 뒤에 배치된 것처럼 책의 뒷부분에 따로 실렸다.

**첫 번째로**, 불쌍한 바룩이 왕의 사자들에게 쫓겨 몸을 숨겨야 했을 때의 공황 상태와, 하나님이 그것을 주목하신 일을 살펴보라. 그는 "아, 슬프다!"라고 부르짖었다(45:3). 바룩은 막 세상에 발을 내딛은 젊은이였다. 그는 하나님의 일들에 마음이 기울어 있었고, 하나님과 그분의 선지자를 기꺼이 섬기고자 했다. 그런데 막상 고난이 닥치자, 그는 그것을 피하고 싶었다. 재능 있는 학자였던 그에게는 높은 자리에 오를 가능성이 충분히 있었는데, 이제 구석진 곳으로 쫓겨 감옥이나 더 나쁜 처지에 놓일 위험에 처하게 되니 이것이 큰 실망이었다.

바룩은 두루마리를 공개적으로 낭독할 때만 해도 그것을 통해 명성을 얻고 사람들의 주목과 중용을 기대했다. 그런데 명예 대신 멸시와 수치를 당하게 되자 그는 이렇게 부르짖었다. "나는 망했다. 추격자들의 손에 잡혀 투옥되거나, 죽거나, 유배될 것이다. 여호와께서 내 슬픔에 고통을 더하셨다. 조국의 멸망을 예언으로 기록하고 낭독하는 슬픔에 이어, 그 일을 했다고 범죄자 취급을 받는 고통까지 더해졌다. 다른 사람이라면 이것쯤은 아무것도 아닐지 모르지만, 나로서는 도저히 견딜 수 없다. 이것은 너무 무거운 짐이다. 나는 탄식하다 지쳐 쓰러졌고, 안식을 찾지 못한다. 마음을 추스를 수도 없고, 위안이나 구원의 전망도 전혀 보이지 않는다."

바룩은 선한 사람이었지만, 이것은 분명 그의 연약함이었다. 이 사실에서 몇 가지를 배운다.

1. 신앙에 막 입문한 초신자들은, 마치 실전 경험이 없는 신병처럼, 하나님을 섬기는 일에서 처음에 흔히 만나는 작은 어려움들에도 쉽게 낙담하는 경향이 있다. 그들은 보병들과 함께 달리는 것만으로도 지치고, 역경의 날이 겨우 동트는 순간에 기운이 꺾인다. 이것은 그들의 힘이 약하다는 증거다(잠언 24:10). 믿음이 연약하고 아직 어린아이 수준에 불과해서, 조금만 다치거나 놀라도 우는 어린아이와 같다.

2. 하나님의 가장 선하고 사랑받는 성도들과 종들 중에서도, 폭풍이 일어나는 것을 보았을 때 두려워하고, 상황을 최악으로 보며, 실제 근거 이상으로 우울한 생각에 빠지는 경우가 있다.

3. 하나님은 자기 백성의 초조함과 불만을 주목하시며 그것을 기뻐하지 않으신다. 바룩은 그토록 선한 명분을 위해, 그토록 훌륭한 동역자와 함께 고난받을 자격을 얻었음을 기뻐했어야 했다. 그런데 오히려 그것에 분개하며 자신의 운명을 탓하고, 더 나아가 자신을 혹독하게 대했다고 하나님을 원망했다. 그가 말한 것은 격정 속에서 나온 말이었지만, 하나님은 불쾌히 여기셨다. 마치 마음이 격해져 입술로 경솔하게 말했다가 결국 비싼 대가를 치른 모세의 경우처럼. "네가 이러이러하게 말하였는데, 그것은 잘못된 말이었다." 하나님은 우리가 성급하게 말한 것도 기억하신다.

**두 번째로**, 하나님이 이렇게 말하는 그에게 주신 책망을 살펴보라(45:4). 예레미야는 바룩이 그토록 동요하는 것을 보고 괴로웠으나, 무슨 말을 해야 할지 몰랐다. 책망하기도 꺼려졌고, 그렇다고 위로할 방법도 찾지 못했다. 그러나 하나님이 그에게 무슨 말을 해야 할지 알려 주셨다. 예레미야는 이 불평과 두려움의 밑바닥에 무엇이 있는지 확실히 알 수 없었지만, 하나님은 보신다. 그것은 바룩의 부패한 본성에서 나온 것이었다.

상처를 표면적으로만 치료하지 않도록, 하나님은 상처를 파고들어 그가 이 세상에 너무 큰 기대를 품었고, 세상에서 너무 많은 것을 약속받으리라 기대했기 때문에 지금 당하는 고난과 어려움이 이토록 혹독하게 느껴진다는 것을 보여 주셨다. 세상의 찡그린 얼굴이 우리를 이토록 괴롭히는 것은, 우리가 세상의 미소를 어리석게 기대하며 그것을 지나치게 갈망하기 때문이다. 지금 이 세상의 선한 것들에 지나치게 집착하는 것이, 이 세상의 악한 것들 아래에서 우리를 인내하지 못하게 만든다.

이제 하나님은 바룩에게, 특히 이 시국에 이 세상의 부와 명예를 바라거나 추구하는 것이 그의 잘못이요 어리석음이었다는 것을 보여 주신다.

1. 배가 침몰하고 있었다. 유대 민족에게 멸망이 다가오고 있었다—철저하고 전면적인 멸망이. "내가 나 자신을 위한 집으로 세운 것을 내가 허물고, 나 자신을 위한 포도원으로 심은 것을 내가 뽑을 것이니, 이 온 땅 곧 유대의 교회와 국가가 그러하다. 그런데 너는 지금 스스로 큰 것을 구하느냐? 지금이 부유하고 명예롭게 되어 두각을 나타낼 때라고 기대하느냐? 아니다."

2. "지금 네 선실을 단장하는 것은 터무니없는 일이다. 모두가 낮아지는 때에 너만 높아지기를, 모두가 비어 있는 때에 너만 배부르기를 기대할 수 있느냐?" 공익보다 자신을 더 앞세우는 것, 특히 공동체가 위험에 처해 있을 때 자신을 위해 큰 것을 추구하는 것은 하나님의 백성답지 않은 태도다. 이것을 이 세상과 그 안에서의 우리 상태에 적용할 수 있다. 하나님은 섭리 안에서 허물고 뽑고 계신다. 모든 것이 불확실하고 소멸한다. 여기서는 영원한 도성을 기대할 수 없다. 그렇다면 모든 것이 작고 아무것도 확실하지 않은 이곳에서 스스로 큰 것을 구하는 것이 얼마나 어리석은 일인가!

**세 번째로**, 하나님이 바룩에게 주신 격려를 살펴보라. 그는 위대해지지는 못하더라도 안전할 것이라는 소망이었다. "내가 모든 육체에, 곧 모든 민족과 모든 신분의 사람들에게 재앙을 내리겠으나, 네가 어디를 가든지 네 생명은 너에게 전리품으로 주겠다." 바룩은 이 곳 저 곳으로 쫓겨 다닐 것이고, 어디를 가든 위험에 처하겠지만, 탈출할 것이다. 비록 아슬아슬하게 겨우 목숨을 건지는 것이지만—전리품처럼, 큰 어려움과 위험 속에서 얻는 것이지만—그는 불 가운데서 건져진 것처럼 살아남을 것이다.

생명의 보존과 연장은 매우 큰 은혜다. 우리는 그것을 그렇게 여겨야 한다. 생명은 이 세상에서 하나님을 영화롭게 하고, 더 나은 세상을 준비할 기회가 연장되는 것이기 때문이다. 특히 죽음의 화살이 사방으로 빽빽하게 날아다닐 때, 생명은 특별한 은혜이며, 그것에 대해 매우 감사해야 한다. 생명이 있는 동안은, 기대했던 큰 것들을 얻지 못했더라도 불평하지 말아야 한다. 생명이 먹을 것보다 더 중요하지 않은가?

원주석

1~5절 카드 ↗

J E R E M I A H. CHAP. XLV. The prophecy we have in this chapter concerns Baruch only, yet is intended for the support and encouragement of all the Lord's people that serve him faithfully and keep closely to him in difficult trying times. It is placed here after the story of the destruction of Jerusalem and the dispersion of the Jews, but was delivered long before, in the fourth year of Jehoiakim, as was the prophecy in the next chapter, and probably those that follow. We here find, I. How Baruch was terrified when he was brought into trouble for writing and reading Jeremiah's roll, Jeremiah 45:1-3 . II. How his fears were checked with a reproof for his great expectations and silenced with a promise of special preservation, Jeremiah 45:4 ; Jeremiah 45:5 . Though Baruch was only Jeremiah's scribe, yet this notice is taken of his frights, and this provision made for his comfort; for God despises not any of his servants, but graciously concerns himself for the meanest and weakest, for Baruch the scribe as well as for Jeremiah the prophet. return to ' Top of Page ' <a name="verses-1-5" class="com-number"

Pericope (part_of)

절 (explains)

Source

예레미야 45장에 담긴 예언은 바룩 한 사람에게만 직접 주어진 것이지만, 어려운 시대에 하나님을 신실하게 섬기며 그분 곁에 굳건히 서 있는 모든 주의 백성에게 힘과 격려를 주기 위해 기록되었다. 이 장은 예루살렘의 멸망과 유대인의 흩어짐에 관한 기사 뒤에 배치되어 있지만, 실제 선포 시기는 다음 장의 예언과 마찬가지로 여호야김의 치세 넷째 해였으며, 그 이후에 이어지는 예언들도 아마 같은 시기에 전해졌을 것이다.

이 장에서 우리가 볼 내용은 두 가지다. 첫째, 바룩이 예레미야의 두루마리를 기록하고 낭독한 일 때문에 고난에 처하게 되었을 때 얼마나 두려워했는지가 나온다(예레미야 45:1-3). 둘째, 그 두려움이 큰 기대를 품은 것에 대한 책망과 함께 제어되었고, 특별한 보호에 대한 약속으로 잠잠해졌다(예레미야 45:4-5).

바룩은 단지 예레미야의 서기에 불과했지만, 하나님은 그의 두려움에도 주목하시고 그를 위로하기 위한 말씀을 마련해 주셨다. 하나님은 종들 가운데 어느 누구도 멸시하지 않으신다. 선지자 예레미야뿐 아니라 서기 바룩처럼 가장 낮고 연약한 자에게도 은혜롭게 관심을 기울이신다.

원주석

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