1절 카드 ↗
1. the Lord spake unto Moses —The order of this chapter suggests the idea that the following instructions were given to Moses while he was within the tabernacle of the congregation, after the princes had completed their offering. But from the tenor of the instructions, it is more likely that they were given immediately after the Levites had been given to the priests (see on Numbers 3:1 ), and that the record of these instructions had been postponed till the narrative of other transactions in the camp had been made [PATRICK]. return to ' Top of Page ' <a name="verse-2" class="com-number"
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1. "여호와께서 모세에게 이르시되" — 이 장의 순서는 다음 지시들이 족장들이 예물 드리기를 마친 후 모세가 회막 안에 있는 동안 주어진 것이라는 생각을 암시한다. 그러나 지시의 내용으로 볼 때, 레위인들이 제사장들에게 주어진 직후(민 3:1 참조)에 주어졌고, 이 지시들의 기록이 진영에서의 다른 사건들의 이야기가 이루어질 때까지 보류된 것으로 보는 것이 더 합당하다[Patrick].
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2절 카드 ↗
2. Speak unto Aaron, c.—The candlestick, which was made of one solid, massive piece of pure gold, with six lamps supported on as many branches, a seventh in the center surmounting the shaft itself ( Exodus 25:31 Exodus 37:17 ), and completed according to the pattern shown in the mount, was now to be lighted, when the other things in the sanctuary began to be applied to religious service. It was Aaron's personal duty, as the servant of God, to light His house, which, being without windows, required the aid of lights ( 2 Peter 1:19 ). And the course he was ordered to follow was first to light the middle lamp from the altar-fire, and then the other lamps from each other—a course symbolical of all the light of heavenly truth being derived from Christ, and diffused by His ministers throughout the world ( 2 Peter 1:19- : ). the seven lamps shall give light over against the candlestick —The candlestick stood close to the boards of the sanctuary, on the south side, in full view of the table of showbread on the north ( 2 Peter 1:19- : ), having one set of its lamps turned towards the east, and another towards the west; so that all parts of the tabernacle were thus lighted up. 2 Peter 1:19- : . THE CONSECRATION OF THE LEVITES. return to ' Top of Page ' <a name="verse-6" class="com-number"
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2. "아론에게 말하라" — 순수한 금 한 덩어리로 만들어진 촛대는 여섯 등잔이 여섯 가지로 지지되고 일곱 번째가 가운데 축을 꼭대기에서 받치는 구조였다(출 25:31; 37:17). 산에서 보여준 모형에 따라 완성된 이 촛대는 이제 성막의 다른 것들이 예배에 사용되기 시작할 때 켜야 했다. 창문이 없이 빛을 필요로 하는 하나님의 집을 밝히는 것은 아론의 개인적 의무였다(벧후 1:19). 그가 따르도록 명받은 방법은 먼저 제단 불로 가운데 등잔을 켜고, 다른 등잔들을 서로 켜는 것이었다. 이는 하늘 진리의 모든 빛이 그리스도에게서 나오고 그분의 사역자들을 통해 세상 전체로 퍼져나가는 것을 상징한다. "일곱 등잔이 촛대 앞쪽을 비추게 할지니라" — 촛대는 성막 판자들 가까이 남쪽에 놓여 북쪽 진설병 상이 잘 보이는 곳에 있었으며, 한 쪽 등잔은 동쪽을 향하고 다른 쪽은 서쪽을 향하여 성막 안의 모든 부분이 밝혀졌다.
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6절 카드 ↗
6, 7. Take the Levites . . . and cleanse them —This passage describes the consecration of the Levites. Although the tribe was to be devoted to the divine service, their hereditary descent alone was not a sufficient qualification for entering on the duties of the sacred office. They were to be set apart by a special ceremony, which, however, was much simpler than that appointed for the priests; neither washing nor anointing, nor investiture with official robes, was necessary. Their purification consisted, along with the offering of the requisite sacrifices ( Leviticus 1:4 ; Leviticus 3:2 ; Leviticus 4:4 ), in being sprinkled by water mixed with the ashes of a red heifer ( Leviticus 4:4- : ), and shaved all over, and their clothes washed—a combination of symbolical acts which was intended to remind them of the mortification of carnal and worldly desires, and the maintenance of that purity in heart and life which became the servants of God. return to ' Top of Page ' <a name="verse-9" class="com-number"
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6, 7. "레위인을 데려다가 그들을 깨끗하게 하라" — 이 본문은 레위인의 성별을 묘사한다. 지파 전체가 신성한 봉사에 헌신되었지만, 혈통으로 인한 세습만으로는 거룩한 직분에 들어가기에 충분한 자격이 되지 않았다. 그들은 특별한 의식으로 구별되어야 했는데, 이 의식은 제사장에게 정해진 것보다 훨씬 단순하였다. 물 뿌림이나 기름 부음이나 공식 의복에의 투자도 필요하지 않았다. 그들의 정결은 필요한 제물을 드리는 것(레 1:4; 3:2; 4:4)과 함께, 붉은 암소의 재를 섞은 물로 뿌려지고(민 19장), 온몸을 밀고, 옷을 빠는 것으로 이루어졌다. 이 상징적 행위들의 조합은 육체적이고 세상적인 욕구의 죽음과, 하나님의 종으로서 마음과 삶의 순결을 유지하라는 것을 상기시키기 위한 것이었다.
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commentary-section/jfb-num-8-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9, 10. thou shalt gather the whole assembly of the children of Israel together, c.—As it was plainly impossible that the whole multitude of the Israelites could do this, a select portion of them must be meant. This party, who laid their hands upon the Levites, are supposed by some to have been the first-born, who by that act, transferred their peculiar privilege of acting as God's ministers to the Levitical tribe and by others, to have been the princes, who thus blessed them. It appears, from this passage, that the imposition of hands was a ceremony used in consecrating persons to holy offices in the ancient, as, from the example of our Lord and His apostles, it has been perpetuated in the Christian Church. return to ' Top of Page ' <a name="verse-11" class="com-number"
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9, 10. "온 이스라엘 자손의 회중을 모으고" — 온 무리가 이것을 할 수 없었을 것이 명백하므로, 그들 중 일부가 의미됨이 틀림없다. 레위인에게 안수한 이 집단은, 어떤 이들에 의하면, 그 행위로 레위 지파에게 하나님의 사역자 노릇을 하는 특별한 특권을 이전한 장자들이었으며, 다른 이들에 의하면 이렇게 그들을 축복한 족장들이었다. 이 본문에서 안수가 고대에 거룩한 직분에 사람들을 임명하는 데 사용된 의식이었음을 알 수 있다. 이 관행은 우리 주님과 사도들의 예로부터 기독교 교회에서 계속되어 왔다.
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commentary-section/jfb-num-8-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11-13. And Aaron shall offer the Levites — Hebrew, "as a wave offering"; and it has been thought probable that the high priest, in bringing the Levites one by one to the altar, directed them to make some simple movements of their persons, analogous to what was done at the presentation of the wave offerings before the Lord. Thus were they first devoted as an offering to God, and by Him surrendered to the priests to be employed in His service. The consecration ceremonial was repeated in the case of every Levite who was taken (as was done at a later period) to assist the priests in the tabernacle and temple. (See on :- ). return to ' Top of Page ' <a name="verse-14" class="com-number"
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11~13. "아론이 레위인을 요제로 드릴지니라" — 히브리어로 "흔들어 드리는 예물로서". 대제사장이 레위인들을 한 명씩 제단에 데려갈 때, 그들의 몸으로 여호와 앞에 흔들어 드리는 예물을 드릴 때 이루어지는 것과 유사한 단순한 동작을 하도록 지시하였을 것으로 생각된다. 이렇게 그들이 먼저 하나님께 예물로 드려지고, 하나님에 의해 제사장들에게 넘겨져 그분의 봉사에 쓰이게 되었다. 성별 의식은 나중에 성막과 성전에서 제사장을 돕기 위해 임명된 모든 레위인의 경우에 반복되었다.
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14절 카드 ↗
14. and the Levites shall be mine —that is, exempt from all military duty or secular work—free from all pecuniary imposition and wholly devoted to the custody and service of the sanctuary. return to ' Top of Page ' <a name="verse-15" class="com-number"
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14. "레위인은 내 것이라" — 즉 모든 군사적 의무나 세속적 일에서 면제되고, 재정적 부담이 없으며, 성소의 관리와 봉사에 전적으로 헌신된 것이다.
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15절 카드 ↗
15. after that, shall the Levites go in to do the service of the tabernacle of the congregation —into the court, to assist the priests; and at removal into the tabernacle—that is, into the door of it—to receive the covered furniture. return to ' Top of Page ' <a name="verse-19" class="com-number"
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15. "그 후에 레위인이 회막 봉사를 하러 들어가리라" — 제사장을 돕기 위해 뜰 안으로, 그리고 이동 시에는 성막 안으로, 즉 그 문에서 덮여 있는 기구를 받기 위해.
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commentary-section/jfb-num-8-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. to make an atonement for the children of Israel, c.—to aid the priests in that expiatory work or, as the words may be rendered, "to make redemption for" the Levites being exchanged or substituted for the first-born for this important end, that there might be a sanctified body of men appointed to guard the sanctuary, and the people not allowed to approach or presumptuously meddle with holy things, which would expose them to the angry judgments of Heaven. return to ' Top of Page ' <a name="verse-24" class="com-number"
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19. "이스라엘 자손을 위하여 속죄하게 하려 함이라" — 제사장들이 그 속죄 사역을 돕기 위해. 또는 이 말들을 "레위인을 위해 속전을 만들기 위해"로 번역할 수 있다. 레위인들은 장자들을 대신하여 교환되었는데, 이 중요한 목적을 위해, 즉 성소를 지키도록 임명된 거룩한 사람들이 있게 하고, 백성이 가까이 오거나 거룩한 것들을 거만하게 다루지 못하도록 하여, 그것이 하늘의 진노의 심판을 불러일으키지 않도록 하기 위해서였다.
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24절 카드 ↗
24. from twenty and five years old, c.—(Compare Numbers 4:3 ). They entered on their work in their twenty-fifth year, as pupils and probationers, under the superintendence and direction of their senior brethren and at thirty they were admitted to the full discharge of their official functions. return to ' Top of Page ' <a name="verse-25" class="com-number"
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24. "이십오 세 이상으로" — (민 4:3 비교). 그들은 스물다섯 살에 선배 형제들의 감독과 지도 아래 견습생과 수습생으로 일을 시작하였고, 서른 살에는 공식 임무를 완전히 수행하도록 허가받았다.
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25절 카드 ↗
25. from the age of fifty years they shall cease waiting upon the service thereof, &c.—that is, on the laborious and exhausting parts of their work. return to ' Top of Page ' <a name="verse-26" class="com-number"
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25. "오십 세가 되면 봉사를 그치되" — 즉 그들의 일 중 힘들고 소진시키는 부분에서.
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commentary-section/jfb-num-8-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26. But shall minister with their brethren —in the performance of easier and higher duties, instructing and directing the young, or superintending important trusts. "They also serve who only wait" [MILTON]. return to ' Top of Page ' Numbers Num 7 Numbers Num Numbers Num 9 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Numbers 8". 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Pericope (part_of)
- part_of
pericope/per-num-8-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
26. "형제들과 함께 섬기되" — 더 쉽고 높은 의무들, 즉 젊은이들을 가르치고 지도하거나 중요한 신뢰를 감독하는 일에서. "기다리며 섬기는 이도 섬기는 것이다"[밀턴].
원주석
- 번역원본
commentary-section/jfb-num-8-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반