1절 카드 ↗
1. This is the thing which the Lord hath commanded —The subject of this chapter relates to vowing, which seems to have been an ancient usage, allowed by the law to remain, and by which some people declared their intention of offering some gift on the altar or abstaining from particular articles of meat or drink, of observing a private fast, or doing something to the honor or in the service of God, over and above what was authoritatively required. In :- , mention was made of "vows and freewill offerings," and it is probable, from the explanatory nature of the rules laid down in this chapter, that these were given for the removal of doubts and difficulties which conscientious persons had felt about their obligation to perform their vows in certain circumstances that had arisen. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-30-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "이것은 여호와께서 명령하신 것이니라" — 이 장의 주제는 서원에 관한 것이다. 서원은 오래된 관습으로, 율법에 의해 허용된 채 남아 있었는데, 어떤 이들은 제단에 선물을 드리거나 특정 음식이나 음료를 삼가거나, 사적인 금식을 지키거나, 율법이 강제하는 것 이상으로 하나님의 영광이나 섬김을 위해 무언가를 하겠다는 의향을 공표하는 것이었다. 참조 구절에서 "서원과 자원 제물"이 언급되었는데, 이 장에 규정된 규칙들의 설명적 성격으로 보아, 이 장의 규칙들은 어떤 정황 아래서 서원의 이행 의무에 관해 양심적인 이들이 느꼈던 의심과 어려움을 제거하기 위해 주어진 것으로 보인다.
원주석
- 번역원본
commentary-section/jfb-num-30-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. If a man vow a vow unto the Lord —A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God. he shall not break his word —literally, "profane his word"—render it vain and contemptible ( Psalms 55:20 ; Psalms 89:34 ). But as it would frequently happen that parties would vow to do things which were neither good in themselves nor in their power to perform, the law ordained that their natural superiors should have the right of judging as to the propriety of those vows, with discretionary power to sanction or interdict their fulfilment. Parents were to determine in the case of their children, and husbands in that of their wives—being, however, allowed only a day for deliberation after the matter became known to them; and their judgment, if unfavorable, released the devotee from all obligation [ Psalms 89:34- : ]. return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-30-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "누구든지 여호와께 서원하거나" — 마음속의 단순한 비밀스러운 결심만으로는 서원을 구성하기에 충분하지 않았다. 그것은 실제로 말로 표현되어야 했다. 비록 순전히 자발적인 행위였지만, 서원이 일단 이루어지면 그 이행은 다른 모든 약속처럼 필수적인 의무가 되었다. 그것이 거룩한 것에 관한 것이었기 때문에, 소홀히 하면 하나님 앞에서 이중성과 불성실의 죄를 짓게 되었다. "자기 말을 어기지 말 것이라" — 문자적으로는 "자기 말을 속되게 하지 말라", 즉 헛되고 무가치하게 만들지 말라는 뜻이다(시 55:20; 시 89:34). 그러나 그들 스스로 선하지 않은 일이나 이행할 능력이 없는 일을 서원하는 경우가 자주 있었으므로, 율법은 그들의 자연적인 상급자들이 그 서원의 적절성을 판단하는 권리를 가지며, 그것의 이행을 승인하거나 금지하는 재량권을 갖도록 정했다. 부모는 자녀의 경우에, 남편은 아내의 경우에 결정하도록 했다. 다만 그 내용을 안 후 하루만 숙고할 수 있었으며, 불리한 판단을 내릴 경우 서원자를 모든 의무에서 벗어나게 했다(시 89:34).
원주석
- 번역원본
commentary-section/jfb-num-30-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth —Girls only are specified; but minors of the other sex, who resided under the parental roof, were included, according to Jewish writers, who also consider the name "father" as comprehending all guardians of youth. We are also told that the age at which young people were deemed capable of vowing was thirteen for boys and twelve for girls. The judgment of a father or guardian on the vow of any under his charge might be given either by an expressed approval or by silence, which was to be construed as approval. But in the case of a husband who, after silence from day to day, should ultimately disapprove or hinder his wife's vow, the sin of non-performance was to be imputed to him and not to her [ :- ]. return to ' Top of Page ' <a name="verse-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-30-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "어떤 여자가 만일 남편이 없고 아버지의 집에서 청년으로 있을 때 여호와께 서원하거나 스스로 어떤 일로 결단하였을 때" — 딸들만 명시되었지만, 부모의 집에서 살고 있는 다른 성의 미성년자도 유대 문헌에 따르면 포함된다고 한다. 또 "아버지"라는 이름이 모든 후견인을 포함한다고도 전한다. 또한 서원할 수 있는 나이는 소년은 만 열세 살, 소녀는 만 열두 살이라고도 알려준다. 그 지시 아래에 있는 이의 서원에 대한 아버지나 후견인의 판단은 명시적인 승인이나 침묵으로 표현할 수 있었는데, 침묵은 승인으로 간주되어야 했다. 그러나 하루에서 하루까지 침묵하다가 결국 아내의 서원을 거부하거나 방해하는 남편의 경우에는, 불이행의 죄가 아내가 아닌 남편에게 돌아가야 했다(참조).
원주석
- 번역원본
commentary-section/jfb-num-30-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. every vow of a widow —In the case of a married woman, who, in the event of a separation from her husband, or of his death, returned, as was not uncommon, to her father's house, a doubt might have been entertained whether she was not, as before, subject to paternal jurisdiction and obliged to act with the paternal consent. The law ordained that the vow was binding if it had been made in her husband's lifetime, and he, on being made aware of it, had not interposed his veto [ Numbers 30:10 ; Numbers 30:11 ]; as, for instance, she might have vowed, when not a widow, that she would assign a portion of her income to pious and charitable uses, of which she might repent when actually a widow; but by this statute she was required to fulfil the obligation, provided her circumstances enabled her to redeem the pledge. The rules laid down must have been exceedingly useful for the prevention or cancelling of rash vows, as well as for giving a proper sanction to such as were legitimate in their nature, and made in a devout, reflecting spirit. return to ' Top of Page ' Numbers Num 29 Numbers Num Numbers Num 31 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Numbers 30". 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Pericope (part_of)
- part_of
pericope/per-num-30-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. "과부나 이혼 당한 여자의 서원은" — 남편으로부터 별거하거나 그가 죽어서 아버지 집으로 돌아온 기혼 여성의 경우, 드물지 않은 일이었는데, 그녀가 전처럼 부친의 통치권에 종속되어 부친의 동의를 얻어 행동해야 하는지에 대한 의문이 있었을 것이다. 율법은 그 서원이 남편이 살아있을 때 만들어졌고, 그가 그것을 알고서 거부권을 행사하지 않았다면(민 30:10-11) 이행할 의무가 있다고 정했다. 예를 들어, 아직 과부가 아닐 때 수입의 일부를 경건하고 자선적인 용도에 쓰겠다고 서원했다가 실제로 과부가 되었을 때 후회할 수 있지만, 이 법령에 따라 그녀의 상황이 그 약속을 이행할 수 있게 한다면 의무를 이행해야 했다. 이 규칙들은 경솔한 서원을 방지하거나 취소하는 데, 그리고 경건하고 사려 깊은 심령으로 이루어진 합당한 서원에 적절한 권위를 부여하는 데 매우 유용했을 것임이 틀림없다.
원주석
- 번역원본
commentary-section/jfb-num-30-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반