2절 카드 ↗
2-5. Speak unto the children of Israel —The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character and permanent duration; and in the manner of performing it, all the people were made to have a direct and special interest. take of every one . . . princes . . . twelve rods —As the princes, being the oldest sons of the chief family, and heads of their tribes, might have advanced the best claims to the priesthood, if that sacred dignity was to be shared among all the tribes, they were therefore selected, and being twelve in number—that of Joseph being counted only one—Moses was ordered to see that the name of each was inscribed—a practice borrowed from the Egyptians—upon his rod or wand of office. The name of Aaron rather than of Levi was used, as the latter name would have opened a door of controversy among the Levites; and as there was to be one rod only for the head of each tribe, the express appointment of a rod for Aaron determined him to be the head of that tribe, as well as that branch or family of the tribe to which the priestly dignity should belong. These rods were to be laid in the tabernacle close to the ark (compare Numbers 17:10 ; Hebrews 9:4 ), where a divine token was promised that would for all time terminate the dispute. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-17-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2~5. "이스라엘 자손에게 말하라." — 모세와 아론에게 제사장직에 대한 논란은 그 성격과 중대성으로 인해 결정적이고 권위 있는 해결이 필요했다. 미래의 모든 의심을 제거하고 그 직분을 가진 자에 대한 불평을 영원히 잠재우기 위해, 두드러진 특성과 지속적인 기간을 지닌 기적이 행해졌다. 그것을 수행하는 방식에서도 온 백성이 직접적이고 특별한 관심을 갖도록 만들어졌다. "각 지파 지도자들에게서 … 지팡이 열두 개를 취하라." — 가장 나이 많은 주요 가문의 아들들이자 지파의 수장인 지도자들이 제사장직이 모든 지파 사이에 분배되어야 한다면 최선의 주장을 펼 수 있는 사람들이었으므로, 그들이 선발되었다. 열두 명으로, 요셉의 수는 하나로만 계산되었다. 모세는 각자의 이름을 자신의 지팡이나 직권 막대기에 새기도록 지시받았는데, 이는 이집트인들에게서 빌려온 관행이었다. 레위라는 이름 대신 아론의 이름이 사용된 것은, 레위라는 이름을 사용하면 레위인들 사이에서 논란의 여지가 생길 수 있었고, 각 지파마다 하나의 지팡이만 있어야 했으므로 아론을 위한 지팡이를 명시함으로써 그를 그 지파의 수장이자 제사장직이 속해야 할 가문의 수장으로 확정하게 되었다. 이 지팡이들은 성막 안 궤 곁에 놓이게 되었으며(민 17:10; 히 9:4 참조), 거기서 이 분쟁을 영원히 종결할 하나님의 표징이 주어질 것이었다.
원주석
- 번역원본
commentary-section/jfb-num-17-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. the rod of Aaron was among their rods —either one of the twelve, or, as many suppose, a thirteenth in the midst ( Hebrews 9:4 ). The rods were of dry sticks or wands, probably old, as transmitted from one head of the family to a succeeding. return to ' Top of Page ' <a name="verse-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-17-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. "아론의 지팡이가 그 지팡이들 가운데 있었다." — 열두 개 중 하나였거나, 많은 이들이 생각하듯이 가운데에 열세 번째로 있었다(히 9:4 참조). 지팡이들은 마른 나뭇가지나 막대기들이었으며, 아마도 오래된 것으로 다음 가문의 수장에게 전해 내려온 것들이었다.
원주석
- 번역원본
commentary-section/jfb-num-17-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. Moses went into the tabernacle —being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod—which, according to JOSEPHUS, was a stick of an almond tree, bearing fruit in three different stages at once—buds, blossoms, and fruit. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-17-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. "모세가 성막에 들어가니" — 하나님의 특별한 명령에 따라 이 경우에 들어갈 수 있는 특권이 주어졌다. 거기서 그는 요세푸스에 따르면 아몬드 나무 가지였던 아론의 지팡이가 봉오리, 꽃, 열매를 동시에 맺은 놀라운 광경을 목격했다.
원주석
- 번역원본
commentary-section/jfb-num-17-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. Bring Aaron's rod again before the testimony, to be kept for a token against the rebels —For if, after all admonitions and judgments, seconded by miracles, the people should still rebel, they would certainly pay the penalty by death. return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-17-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10. "아론의 지팡이를 증거궤 앞으로 가져다가 간직하여 반역한 자들에 대한 표징이 되게 하라." — 만일 백성이 모든 경고와 심판, 그리고 기적에 의해 뒷받침된 것들 이후에도 여전히 반역한다면, 그들은 반드시 죽음으로 그 대가를 치를 것이었다.
원주석
- 번역원본
commentary-section/jfb-num-17-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12, 13. Behold, we die, we perish —an exclamation of fear, both from the remembrance of former judgments, and the apprehension of future relapses into murmuring. return to ' Top of Page ' <a name="verse-13" class="com-number"
Pericope (part_of)
- part_of
pericope/per-num-17-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12~13. "우리는 죽었습니다. 우리는 망했습니다." — 과거 심판들에 대한 기억과 앞으로 또다시 불평에 빠져들 것에 대한 두려움에서 나온 두려움의 외침이다.
원주석
- 번역원본
commentary-section/jfb-num-17-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. cometh any thing near —that is, nearer than he ought to do; an error into which many may fall. Will the stern justice of God overtake every slight offense? We shall all be destroyed. Some, however, regard this exclamation as the symptom or a new discontent, rather than the indication of a reverential and submissive spirit. Let us fear and sin not. return to ' Top of Page ' Numbers Num 16 Numbers Num Numbers Num 18 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Numbers 17". 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(Before Christ) Bible Hi
Pericope (part_of)
- part_of
pericope/per-num-17-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. "가까이 나아오는 자마다" — 마땅히 나아올 수 있는 것보다 더 가까이 나아오는 것, 즉 많은 사람이 저지를 수 있는 실수이다. 하나님의 엄중한 공의가 모든 사소한 범죄까지 미칠 것인가? 우리는 모두 멸망하게 될 것이다. 그러나 어떤 이들은 이 외침을 순종적이고 겸손한 정신의 표현이 아니라 오히려 새로운 불평의 징후로 본다. 두려워하되 죄를 짓지 말지어다.
원주석
- 번역원본
commentary-section/jfb-num-17-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반