3절 카드 ↗
3. Our father died in the wilderness, and he was not . . . in the company of . . . Korah —This declaration might be necessary because his death might have occurred about the time of that rebellion; and especially because, as the children of these conspirators were involved along with their fathers in the awful punishment, their plea appeared the more proper and forcible that their father did not die for any cause that doomed his family to lose their lives or their inheritance. died in his own sin —that is, by the common law of mortality to which men, through sin, are subject. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-num-27-001
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "우리 아버지는 광야에서 돌아가셨나이다. 그는 고라의 무리 가운데 들지 아니하였고" — 이 선언이 필요했던 것은, 그의 죽음이 그 반역이 일어났을 무렵과 비슷한 시기에 일어났을 수 있었기 때문이다. 특히 이 반역에 가담한 이들의 자녀들은 아버지들과 함께 그 끔찍한 형벌에 연루되었으므로, 그들의 아버지는 가족의 생명이나 기업을 잃을 만한 어떤 일로도 죽지 않았다는 그들의 주장이 더욱 적절하고 설득력 있어 보였다. "자기 죄로 죽었나이다" — 즉 죄로 인해 사람들이 받는 죽음의 일반 법칙에 따라 죽었다는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-num-27-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. Give unto us a possession among the brethren of our father —Those young women perceived that the males only in families had been registered in the census. Because there were none in their household, their family was omitted. So they made known their grievance to Moses, and the authorities conjoined with him in administering justice. The case was important; and as the peculiarity of daughters being the sole members of a family would be no infrequent or uncommon occurrence, the law of inheritance, under divine authority, was extended not only to meet all similar cases, but other cases also—such as when there were no children left by the proprietor, and no brothers to succeed him. A distribution of the promised land was about to be made; and it is interesting to know the legal provision made in these comparatively rare cases for preserving a patrimony from being alienated to another tribe. (See on :- ). :- . MOSES BEING TOLD OF HIS APPROACHING DEATH, ASKS FOR A SUCCESSOR. return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-num-27-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. "우리 아버지의 형제 중에서 우리에게 기업을 주소서" — 그 젊은 여인들은 인구 조사에서 가정 내의 남성만이 등록되었음을 알아챘다. 그들의 가정에는 남성이 없었으므로 가족이 빠진 것이다. 그래서 그들은 모세와 그와 함께 공의를 관장하는 권력자들에게 자신들의 억울함을 알렸다. 이 사례는 중요했다. 딸만 있는 가족의 경우는 드물지 않았으므로, 하나님의 권위로 상속법이 확장되었다. 이는 유사한 모든 경우뿐 아니라 다른 경우들, 즉 소유주가 자녀나 형제 없이 죽는 경우까지도 포함하는 것이었다. 약속의 땅의 분배가 이루어지려 하였으며, 이 비교적 드문 경우들에서 재산이 다른 지파에게 넘어가는 것을 막기 위해 마련된 법적 조치를 아는 것은 흥미롭다(참조).
원주석
- 번역원본
commentary-section/jfb-num-27-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. The Lord said unto Moses, Get thee up into this mount Abarim, and see the land —Although the Israelites were now on the confines of the promised land, Moses was not privileged to cross the Jordan, but died on one of the Moabitic range of mountains, to which the general name of Abarim was given ( :- ). The privation of this great honor was owing to the unhappy conduct he had manifested in the striking of the rock at Meribah [ Numbers 20:12 ]; and while the pious leader submitted with meek acquiescence to the divine decree, he evinced the spirit of genuine patriotism in his fervent prayers for the appointment of a worthy and competent successor [ Numbers 20:12- : ]. return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-num-27-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. "여호와께서 모세에게 이르시되, 아바림 산에 올라가 … 그 땅을 보라" — 이스라엘이 이제 약속의 땅 경계에 와 있었지만, 모세는 요단강을 건널 특권을 얻지 못하고 모압 산악 지대 중 하나에서 죽었다. 이 산악 지대 전체를 아바림이라 불렀다(참조). 이 큰 영예를 잃게 된 것은 므리바에서 반석을 친 불행한 행동 때문이었다(민 20:12). 경건한 지도자는 겸손하게 하나님의 작정에 복종하면서도, 능력 있고 적합한 후계자를 세워 달라는 열렬한 기도로 진정한 애국심을 보여 주었다(민 20:12).
원주석
- 번역원본
commentary-section/jfb-num-27-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. God of the spirits of all flesh, set a man over the congregation —The request was most suitably made to God in this character, as the Author of all the intellectual gifts and moral graces with which men are endowed, and who can raise up qualified persons for the most arduous duties and the most difficult situations. :- . JOSHUA APPOINTED TO SUCCEED HIM. return to ' Top of Page ' <a name="verse-18" class="com-number"
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pericope/per-num-27-004
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16. "모든 육체의 생명의 하나님이시여, 원하건대 이 회중 위에 한 사람을 세우소서" — 이 요청은 하나님께 이 성품으로 드리기에 가장 적합했다. 하나님은 사람들이 부여받는 모든 지적 능력과 도덕적 은혜의 창조자이시며, 가장 힘든 의무와 가장 어려운 상황에 적합한 사람들을 세우실 수 있으시기 때문이다.
원주석
- 번역원본
commentary-section/jfb-num-27-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18. Take thee Joshua . . . a man in whom is the spirit, and lay thine hand upon him —A strong testimony is here borne to the personality of the divine Spirit—the imposition of hands was an ancient ceremony. (See Genesis 48:14 ; Leviticus 1:4 ; 1 Timothy 4:14 ). return to ' Top of Page ' <a name="verse-20" class="com-number"
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pericope/per-num-27-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
18. "여호수아를 데려오라 … 그는 영이 머무는 자이니 그에게 안수하라" — 여기서 하나님의 영의 인격성에 대한 강력한 증언이 제시된다. 안수는 오래된 의식이었다(창 48:14; 레 1:4; 딤전 4:14 참조).
원주석
- 번역원본
commentary-section/jfb-num-27-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20, 21. Thou shalt put some of thine honour upon him —In the whole history of Israel there arose no prophet or ruler in all respects like unto Moses till the Messiah appeared, whose glory eclipsed all. But Joshua was honored and qualified in an eminent degree, through the special service of the high priest, who asked counsel for him after the judgment of Urim before the Lord. return to ' Top of Page ' Numbers Num 26 Numbers Num Numbers Num 28 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Numbers 27". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ numbers-27.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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pericope/per-num-27-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20-21. "네 존귀를 그에게 돌려" — 이스라엘 역사 전체에서 메시아가 나타나시기까지 모든 면에서 모세와 같은 선지자나 통치자는 없었다. 그분의 영광은 모든 것을 능가하셨다. 그러나 여호수아는 대제사장의 특별한 섬김을 통해 높여지고 탁월하게 자질을 갖추었다. 대제사장은 여호와 앞에서 우림의 판결을 구하여 그를 위해 조언을 구했다.
원주석
- 번역원본
commentary-section/jfb-num-27-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반