1절 카드 ↗
1. the Lord said unto Moses —The Lord, who is long-suffering and indulgent to the errors and infirmities of His people, made allowance for the mortification of Moses as the result of this first interview and cheered him with the assurance of a speedy and successful termination to his embassy. return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-exo-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "여호와께서 모세에게 이르시되" — 오래 참으시며 당신 백성의 오류와 약함에 관대하신 여호와는 모세의 굴욕을 감안하시고, 그의 사명이 속히 성공적으로 마무리될 것이라는 확신으로 그를 격려하셨다.
원주석
- 번역원본
commentary-section/jfb-exo-6-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. And God spake unto Moses —For his further encouragement, there was made to him an emphatic repetition of the promise ( Exodus 3:20 ). return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-exo-6-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "하나님이 모세에게 말씀하여 이르시되" — 더 나아가 격려하기 위해, 이전에 하신 약속이 강조적으로 반복되었다 (출 3:20 참조).
원주석
- 번역원본
commentary-section/jfb-exo-6-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. I . . . God Almighty —All enemies must fall, all difficulties must vanish before My omnipotent power, and the patriarchs had abundant proofs of this. but by my name, c.—rather, interrogatively, by My name Jehovah was I not known to them? Am not I, the Almighty God, who pledged My honor for the fulfilment of the covenant, also the self-existent God who lives to accomplish it? Rest assured, therefore, that I shall bring it to pass. This passage has occasioned much discussion and it has been thought by many to intimate that as the name Jehovah was not known to the patriarchs, at least in the full bearing or practical experience of it, the honor of the disclosure was reserved to Moses, who was the first sent with a message in the name of Jehovah, and enabled to attest it by a series of public miracles. return to ' Top of Page ' <a name="verse-9" class="com-number"
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- part_of
pericope/per-exo-6-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "나는 . . . 전능한 하나님이라" — 모든 원수는 넘어지고, 내 전능한 능력 앞에서 모든 어려움은 사라진다. 족장들은 이것의 충분한 증거를 보았다. "그러나 나의 이름 . . . 으로는" — 오히려 의문형으로, 내가 여호와라는 이름으로 그들에게 알려지지 않았느냐? 나 언약을 맺으며 그 성취에 내 영광을 건 전능하신 하나님이 또한 그것을 이루기 위해 살아계신 자존하는 하나님이 아니냐? 그러므로 내가 반드시 그것을 이루리라는 확신을 가지라. 이 구절은 많은 논의를 낳았으며, 여호와라는 이름이 족장들에게 알려지지 않았거나, 적어도 그 이름의 완전한 의미와 실제적 경험이 아직 알려지지 않았으므로, 그 영예로운 공개는 모세에게 유보되어 있었다고 많은 이들이 생각해왔다. 모세는 여호와의 이름으로 처음 사명을 받아 보냈고, 일련의 공개적인 기적으로 그것을 증명할 수 있었던 첫 사람이었다.
원주석
- 번역원본
commentary-section/jfb-exo-6-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9-11. Moses spake so unto the children of Israel —The increased severities inflicted on the Israelites seem to have so entirely crushed their spirits, as well as irritated them, that they refused to listen to any more communications ( Exodus 14:12 ). Even the faith of Moses himself was faltering; and he would have abandoned the enterprise in despair had he not received a positive command from God to revisit the people without delay, and at the same time renew their demand on the king in a more decisive and peremptory tone. return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-exo-6-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9-11. "모세가 이스라엘 자손들에게 이와 같이 말하매" — 이스라엘에 가해진 가중된 혹독함은 그들의 사기를 완전히 꺾었을 뿐만 아니라, 그들을 자극하여 더 이상 어떤 전언도 듣기를 거부하게 하였다 (출 14:12 참조). 모세 자신의 믿음도 흔들리고 있었으며, 하나님으로부터 곧바로 백성에게 돌아가 더 결정적이고 단호한 어조로 왕에게 요구를 갱신하라는 명령을 받지 않았다면 그는 절망하여 사명을 포기했을 것이다.
원주석
- 번역원본
commentary-section/jfb-exo-6-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. how then shall . . . who am of uncircumcised lips? —A metaphorical expression among the Hebrews, who, taught to look on the circumcision of any part as denoting perfection, signified its deficiency or unsuitableness by uncircumcision. The words here express how painfully Moses felt his want of utterance or persuasive oratory. He seems to have fallen into the same deep despondency as his brethren, and to be shrinking with nervous timidity from a difficult, if not desperate, cause. If he had succeeded so ill with the people, whose dearest interests were all involved, what better hope could he entertain of his making more impression on the heart of a king elated with pride and strong in the possession of absolute power? How strikingly was the indulgent forbearance of God displayed towards His people amid all their backwardness to hail His announcement of approaching deliverance! No perverse complaints or careless indifference on their part retarded the development of His gracious purposes. On the contrary, here, as generally, the course of His providence is slow in the infliction of judgments, while it moves more quickly, as it were, when misery is to be relieved or benefits conferred. :- . THE GENEALOGY OF MOSES. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-exo-6-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. "내가 어찌 . . 할례 받지 않은 입술을 가진 자이니이까" — 히브리인들에게 어느 부분의 할례든 완전함을 나타낸다고 가르쳤고, 그것의 결핍이나 부적합함은 "할례 받지 않음"으로 표현되는 비유적 표현이다. 여기서 이 말은 모세가 자신의 언어 능력 부족이나 설득력 있는 웅변의 결여를 얼마나 고통스럽게 느꼈는지를 나타낸다. 그는 동족들과 마찬가지로 깊은 낙담에 빠져, 어렵고 절망적인 사명 앞에서 신경질적으로 두려워하며 위축된 것 같다. 모든 이해관계가 걸린 백성에게조차 그리 성공하지 못했다면, 오만함과 절대 권력을 쥔 왕의 마음에 더 나은 인상을 줄 수 있다는 희망을 어디서 품을 수 있겠는가? 모든 반항과 무관심에도 불구하고 해방 선언에 대한 그분의 은혜로운 계획을 지속하시는 하나님의 인내로운 관용이 얼마나 두드러지게 나타나는가! 그들의 완고한 불평이나 무관심이 그분의 은혜로운 계획의 전개를 지연시키지 않았다. 오히려 여기서도 일반적으로 그러하듯, 그분의 섭리의 행로는 심판에서는 느리게, 마치 불행이 구제되거나 은혜가 베풀어질 때는 더 빠르게 움직이는 것처럼 보인다.
원주석
- 번역원본
commentary-section/jfb-exo-6-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14, 15. These be the heads of their fathers' houses —chiefs or governors of their houses. The insertion of this genealogical table in this part of the narrative was intended to authenticate the descent of Moses and Aaron. Both of them were commissioned to act so important a part in the events transacted in the court of Egypt and afterwards elevated to so high offices in the government and Church of God, that it was of the utmost importance that their lineage should be accurately traced. Reuben and Simeon being the oldest of Jacob's sons, a passing notice is taken of them, and then the historian advances to the enumeration of the principal persons in the house of Levi [ :- ]. return to ' Top of Page ' <a name="verse-20" class="com-number"
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pericope/per-exo-6-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14, 15. "이들이 그들의 조상들의 집의 우두머리들이니라" — 자기 집안의 족장들. 이 족보 목록이 이 서술의 이 부분에 삽입된 것은 모세와 아론의 혈통을 인증하기 위함이었다. 두 사람 모두 이집트 왕궁에서의 사건에 중요한 역할을 담당하도록 위임받고, 이후 하나님의 정치와 교회에서 높은 직분으로 올려졌기 때문에, 그들의 혈통이 정확하게 추적되는 것이 매우 중요하였다. 야곱의 장남인 르우벤과 시므온이 지나가듯 언급된 뒤, 역사가는 레위 지파의 주요 인물들을 열거하는 것으로 나아간다 (참조).
원주석
- 번역원본
commentary-section/jfb-exo-6-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20. Amram took him Jochebed his father's sister to wife —The Septuagint and Syriac versions render it "his cousin." return to ' Top of Page ' <a name="verse-23" class="com-number"
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pericope/per-exo-6-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20. "아므람이 그의 아버지의 누이 요게벳을 아내로 맞이하니" — 칠십인역과 시리아역은 "그의 사촌"으로 번역한다.
원주석
- 번역원본
commentary-section/jfb-exo-6-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23. Elisheba —that is, Elizabethan. These minute particulars recorded of the family of Aaron, while he has passed over his own, indicate the real modesty of Moses. An ambitious man or an impostor would have acted in a different manner. return to ' Top of Page ' Exodus Exo 5 Exodus Exo Exodus Exo 7 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Exodus 6". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ exodus-6.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
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pericope/per-exo-6-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
23. "엘리세바" — 곧 엘리자베스. 아론의 가족에 대해 이렇게 세세한 사항들을 기록하면서도 자신의 가족에 대해서는 넘어간 것은 모세의 진정한 겸손함을 나타낸다. 야심 많은 사람이나 사기꾼이었다면 다르게 행동했을 것이다.
원주석
- 번역원본
commentary-section/jfb-exo-6-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반