1절 카드 ↗
1. hallow them, to minister unto me in the priest's office —The act of inaugurating the priests was accompanied by ceremonial solemnities well calculated not only to lead the people to entertain exalted views of the office, but to impress those functionaries themselves with a profound sense of its magnitude and importance. In short, they were taught to know that the service was for them as well as for the people; and every time they engaged in a new performance of their duties, they were reminded of their personal interest in the worship, by being obliged to offer for themselves, before they were qualified to offer as the representatives of the people. this is the thing that thou shalt do —Steps are taken at the beginning of a society, which would not be repeated when the social machine was in full motion; and Moses, at the opening of the tabernacle, was employed to discharge functions which in later periods would have been regarded as sacrilege and punished with instant death. But he acted under the special directions of God. return to ' Top of Page ' <a name="verse-4" class="com-number"
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- part_of
pericope/per-exo-29-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그들을 거룩하게 하여 내게 제사장 직분을 행하게 하라" — 제사장들의 취임식은 엄숙한 의식과 함께 거행되었는데, 이는 백성으로 하여금 그 직분에 대해 고귀한 견해를 갖게 할 뿐만 아니라 제사장들 자신에게도 그 직분이 지닌 중요성과 크기를 깊이 인식시키는 데 적합한 것들이었다. 한마디로, 그들은 이 섬김이 백성뿐만 아니라 자신들을 위한 것임을 알게 되었다. 새로운 의무를 행할 때마다 백성의 대표자로서 드리기 전에 먼저 자신을 위해 제물을 드려야 한다는 사실을 통해 그들은 개인적 관심을 예배에서 갖도록 상기시켰다. "네가 그들에게 행할 일" — 사회의 초창기에는 그 기계가 완전히 가동되었을 때는 반복되지 않을 조치들이 취해진다. 모세는 성막 개막 때 후대에는 신성 모독으로 간주되어 즉각적인 죽음으로 처벌받았을 기능들을 수행하도록 고용되었다. 그러나 그는 하나님의 특별한 지시 아래 행동하였다.
원주석
- 번역원본
commentary-section/jfb-exo-29-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4-9. Aaron and his sons thou shalt bring unto the door of the tabernacle —as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration. wash them with water. And . . . take the garments —The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness ( Isaiah 52:11 ; John 13:10 ; 2 Corinthians 7:1 ; 1 Peter 3:21 ). In like manner, the investiture with the holy garments signified their being clothed with righteousness ( Revelation 19:8 ) and equipped as men active and well-prepared for the service of God; the anointing the high priest with oil denoted that he was to be filled with the influences of the Spirit, for the edification and delight of the church ( Leviticus 10:7 ; Psalms 45:7 ; Isaiah 61:1 ; 1 John 2:27 ), and as he was officially a type of Christ ( Hebrews 7:26 ; John 3:34 ; also Matthew 3:16 ; Matthew 11:29 ). return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-29-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"아론과 그의 아들들을 성막 문으로 데려다가"(4~9절) — 백성이 서 있던 뜰과 이스라엘 왕의 거처 사이의 중간 공간으로서, 제사장들이 입장을 적절히 준비하고 백성이 취임식을 지켜보기에 가장 적합한 장소였다. "그들을 물로 씻기고, 옷들을 가져다가" — 이 의식들이 수행된 방식은 세밀하게 묘사되어 있으며, 그 상징적 의미를 발견하는 데 있어 성경의 권위가 충분한 안내를 제공한다. 이것은 도덕적 순결 혹은 거룩함의 필요성과 중요성을 의미했다 (사 52:11; 요 13:10; 고후 7:1; 벧전 3:21). 마찬가지로 거룩한 옷을 입히는 것은 의의 옷을 입고 (계 19:8), 하나님의 일에 활동적이고 잘 준비된 자들로 갖추어짐을 의미하였다. 기름으로 대제사장을 바르는 것은 그가 교회의 덕스러운 성장과 기쁨을 위해 성령의 영향으로 충만해야 함을 나타냈으며 (레 10:7; 시 45:7; 사 61:1; 요일 2:27), 그가 직무상 그리스도의 예표였기 때문이다 (히 7:26; 요 3:34; 마 3:16; 마 11:29 참고).
원주석
- 번역원본
commentary-section/jfb-exo-29-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10-22. And thou shalt cause a bullock to be brought before the tabernacle —This part of the ceremonial consisted of three sacrifices: (1) The sacrifice of a bullock, as a sin offering; and in rendering it, the priest was directed to put his hand upon the head of his sacrifice, expressing by that act a consciousness of personal guilt, and a wish that it might be accepted as a vicarious satisfaction. (2) The sacrifice of a ram as a burnt offering ( :- ). The ram was to be wholly burnt, in token of the priest's dedication of himself to God and His service. The sin offering was first to be presented, and then the burnt offering; for until guilt be removed, no acceptable service can be performed. (3) There was to be a peace offering, called "the ram of consecration" ( :- ). And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God—this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided—part sprinkled on the altar round about, and part upon the persons and garments of the priests. Nay, the blood was, by a singular act, directed to be put upon the extremities of the body, thereby signifying that the benefits of the atonement would be applied to the whole nature of man. Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest—part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle—that feast being a symbol of communion or fellowship with God. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. (See Hebrews 7:26 ; Hebrews 7:27 ; Hebrews 10:14 ). return to ' Top of Page ' <a name="verse-35" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-29-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"수송아지를 성막 앞으로 끌어오고"(10~22절) — 이 의식의 이 부분은 세 가지 제사로 이루어졌다. (1) 속죄 제물로 수송아지를 드리는 것으로, 제사장은 제물의 머리에 손을 얹어 개인적인 죄의식과 그것이 대속 제물로 받아들여지기를 바라는 마음을 표현하였다. (2) 번제로 숫양을 드리는 것으로, 숫양은 제사장이 자기 자신을 하나님과 그 섬김에 드리는 표시로 전부 불살라졌다. 속죄 제물을 먼저, 그다음에 번제를 드렸는데, 죄가 제거되기 전에는 어떤 섬김도 열납될 수 없기 때문이다. (3) 화목 제물이 있었는데, "위임식의 숫양"이라 불렸다. 이 다른 숫양을 처리하는 방식에는 특별한 의미가 있었다. 앞의 것이 하나님의 영광을 위한 것이라면, 이것은 제사장 자신의 위안을 위한 것이었다. 상호 언약이 비준되는 표시로 제물의 피를 나누어, 반은 제단에 뿌리고 반은 제사장들의 몸과 옷 위에 뿌렸다. 더욱이 피는 특별하게 몸의 말단 부위에 바르도록 명령되었는데, 이는 속죄의 혜택이 사람의 전 본성에 적용될 것을 상징하였다. 또한 이 제물의 고기는 하나님과 제사장 사이에 나뉘었다. 일부는 그의 손에 쥐어져 하나님께 드리는 표시로 위아래로 흔들어지고 나서 제단 위에서 불살라졌으며, 나머지는 제사장들이 성막 문에서 먹었다. 이 잔치는 하나님과의 교제 혹은 친교의 상징이었다. 이 순서대로 행해진 의식들은 제사장들에게 필요한 자격을 보여 주었다 (히 7:26~27; 히 10:14 참고).
원주석
- 번역원본
commentary-section/jfb-exo-29-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
35절 카드 ↗
35. seven days shalt thou consecrate them —The renewal of these ceremonies on the return of every day in the seven, with the intervention of a Sabbath, was a wise preparatory arrangement, in order to afford a sufficient interval for calm and devout reflection ( Hebrews 9:1 ; Hebrews 10:1 ). Exodus 29:36 ; Exodus 29:37 . CONSECRATION OF THE ALTAR. return to ' Top of Page ' <a name="verse-36" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-29-008
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"칠 일 동안 아론과 그의 아들들에게 이같이 하여 위임식을 행하되" — 매일 돌아오는 이 일곱 날 동안 이 의식들을 반복하고 중간에 안식일을 두는 것은, 침착하고 경건한 묵상을 위한 충분한 간격을 두기 위한 현명한 예비적 배치였다 (히 9:1; 히 10:1). 그 다음으로 제단의 성별이 이어진다.
원주석
- 번역원본
commentary-section/jfb-exo-29-35-35(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
36절 카드 ↗
36. and thou shalt cleanse the altar —The phrase, "when thou hast made an atonement for it," should be, upon it; and the purport of the direction is, that during all the time they were engaged as above from day to day in offering the appointed sacrifices, the greatest care was to be taken to keep the altar properly cleansed—to remove the ashes, and sprinkle it with the prescribed unction that, at the conclusion of the whole ceremonial, the altar itself should be consecrated as much as the ministers who were to officiate at it ( :- ). It was thenceforth associated with the services of religion. :- . INSTITUTION OF DAILY SERVICE. return to ' Top of Page ' <a name="verse-38" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-29-008
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"매일 속죄를 위하여 수송아지 하나를 드리며" — "속죄하는 때에"라는 표현은 "위에서"로 해석하는 것이 더 적합하다. 이 지시의 취지는, 날마다 정해진 제물을 드리며 섬기는 동안 제단을 적절히 깨끗이 유지하기 위해 최선의 주의를 기울여야 한다는 것이다. 재를 제거하고 규정된 기름을 바르며, 모든 의식이 마무리될 때 제단 자체도 거기서 섬기는 사역자들만큼 거룩하게 구별되어야 했다. 이후 제단은 종교적 섬김과 연결된다. 이어서 매일 드리는 예배의 제정이 나온다.
원주석
- 번역원본
commentary-section/jfb-exo-29-36-36(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
38절 카드 ↗
38. two lambs of the first year day by day continually —The sacred preliminaries being completed, Moses was instructed in the end or design to which these preparations were subservient, namely, the worship of God; and hence the institution of the morning and evening sacrifice. The institution was so imperative, that in no circumstances was this daily oblation to be dispensed with; and the due observance of it would secure the oft-promised grace and blessing of their heavenly King. return to ' Top of Page ' Exodus Exo 28 Exodus Exo Exodus Exo 30 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Exodus 29". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ exodus-29.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
- part_of
pericope/per-exo-29-009
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"매일 드릴 것은 일 년 된 어린 양 두 마리니" — 거룩한 준비가 완료되자 모세는 이 준비가 지향하는 목적, 즉 하나님께 드리는 예배를 위한 지시를 받았다. 이로써 아침 저녁 제물이 제정되었다. 이 제정은 매우 강제적이어서 어떤 상황에서도 이 일상적 제사를 생략할 수 없었으며, 그것을 성실히 지키면 천상의 왕의 오래 약속된 은혜와 복이 보장될 것이었다.
원주석
- 번역원본
commentary-section/jfb-exo-29-38-38(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반