1절 카드 ↗
1. Moses gathered all the congregation of the children of Israel, c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [ :- ]. (See on Exodus 35:2 Exodus 35:2 ; Exodus 35:2- : ). return to ' Top of Page ' <a name="verse-20" class="com-number"
Pericope (part_of)
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pericope/per-exo-35-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 모세가 이스라엘 자손의 온 회중을 모았다—이 장 서두에서 언급된 때에, 이스라엘 사람들은 하나님께 정기적으로 예배를 드리기 위한 웅장한 성막을 짓겠다는 계획과, 그 거룩한 건물을 갖추는 데 필요한 주요 물품들에 대해 특별히 상기시킴을 받았다(출 35:2). 이하 참조.
원주석
- 번역원본
commentary-section/jfb-exo-35-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20, 21. all the congregation of Israel departed from the presence of Moses —No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed. return to ' Top of Page ' <a name="verse-21" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-35-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20-21. 온 이스라엘 회중이 모세 앞에서 물러갔다—열띤 웅변 연설도 없었고, 지도자의 요구사항을 확인하기 위해 집에 성경책도 없었다. 그러나 그들은 모세가 하나님의 뜻을 전달하고 있다는 것을 의심하지 않았으며, 이것이 자신들의 의무라는 강한 확신을 받아, 자신들이 가진 가장 귀하고 값진 보물들을 자발적으로 내놓았다.
원주석
- 번역원본
commentary-section/jfb-exo-35-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21. they came, every one whose heart stirred him up —One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2 Corinthians 7:11 ). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary. every one whom his spirit made willing —Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle. return to ' Top of Page ' <a name="verse-22" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-35-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
21. 마음이 감동된 모든 자가 왔다—이 특별한 열린 마음의 관대함을 이끈 한 가지 강력한 요소는 최근의 범죄를 기억하는 것이었다. 그로 인해 그들은 "선한 일에 열심을 내게" 되었다(고후 7:11 참조). 그러나 이 동기와 함께 더 높고 고귀한 다른 동기들도 있었다. 하나님에 대한 사랑과 그분의 섬김에 대한 헌신의 원리, 그분의 임재의 혜택을 확보하려는 간절한 바람, 그분의 은총의 표징들에 대한 감사가 그것이다. 이러한 여러 동기들의 결합된 영향 아래 백성들은 기꺼이 그리고 준비된 마음으로 성소의 금고에 헌금을 쏟아부었다. 마음이 자원하는 모든 자—인간의 본성은 항상 동일하다. 백성들 전체에 특별한 경건한 관대함의 정신이 지배적이었지만, 예외도 있었음이 암시된다. 세상을 너무 사랑하고 소유물을 하나님보다 더 사랑하여, 성막 봉사를 위해서도 그것을 내놓을 수 없었던 이들이다.
원주석
- 번역원본
commentary-section/jfb-exo-35-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22. they came, both men and women, c.—literally, "the men over and above the women" a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed. brought bracelets, c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [HENGSTENBERG]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God and thus all, like the Eastern sages, laid the best they had at the service of God. return to ' Top of Page ' <a name="verse-30" class="com-number"
Pericope (part_of)
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pericope/per-exo-35-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
22. 남녀가 함께 왔다—문자적으로는 "여자들 외에 남자들"이라는 표현으로, 여자들이 주도적인 역할을 했음을 암시한다. 먼저 헌물을 드리고, 비슷한 마음을 가진 남자들이 뒤를 이었다. 팔찌 등을 가져왔다—그 초기 시대에는 동전이나 지금 형태의 화폐가 없었다. 상인들 사이에서 통용되는 화폐는 무게를 재는 고리와 주로 개인 장식용 패물로 이루어져 있었다. 그들이 그토록 풍성한 패물을 가지고 있었다는 사실은, 이집트인들 사이에서 의복은 소박하고 부족한 반면 값비싸고 우아한 장신구가 풍성했다는 것을 알면 더 이상 놀랍지 않다. 일부는 완전히 옷을 입지 않으면서도 화려한 목걸이를 했다[헹스텐베르크]. 동방적 정서와 취향을 가진 사람들 가운데, 그토록 아끼는 장신구들을 내려놓고 하나님의 집에 드리겠다는 의지만큼 종교의 힘을 강력하게 증명하는 것은 거의 없다. 이처럼 모든 이들이 동방의 현자들처럼 자신들이 가진 최선을 하나님의 섬김에 드렸다.
원주석
- 번역원본
commentary-section/jfb-exo-35-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
30절 카드 ↗
30. See, the Lord hath called by name Bezaleel, the son of Uri, c.—Moses had made this communication before [see :- also see on Exodus 35:3 ]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow. return to ' Top of Page ' <a name="verse-35" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-35-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
30. 보라, 여호와께서 유다 지파 훌의 손자 우리의 아들 브살렐을 이름으로 부르셨다—모세는 이 소식을 전에도 전달한 바 있었다(출 31:2 참조). 그러나 이제 헌금이 모이고 재료들이 제공되어 건축 작업을 시작하려는 시점에서, 그들의 금과 은을 맡은 사람들이 더 높은 권위에 의해 그 일에 지명되었음을 백성들에게 상기시키는 것이 지극히 합당했다.
원주석
- 번역원본
commentary-section/jfb-exo-35-30-30(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
35절 카드 ↗
35. Them hath he filled with wisdom of heart —A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Exodus 38:22 ; Exodus 39:22 ; Exodus 39:27 ). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes. return to ' Top of Page ' Exodus Exo 34 Exodus Exo Exodus Exo 36 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Exodus 35". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ exodus-35.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramai
Pericope (part_of)
- part_of
pericope/per-exo-35-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
35. 하나님이 그들에게 지혜로운 마음을 충만히 주셨다—이 진술은 예술과 과학의 기술이 하나님의 직접적인 선물임을 증언할 뿐 아니라, 이집트에서는 특히 짜는 일이 남자들의 직업이었음을 알려준다(출 38:22; 출 39:22, 27 참조). 이것은 기념비들의 증언과 완전히 일치하며, 성막 장식에 필요한 기술들을 신적으로 가르침 받은 기술자들에 대한 모세의 기록과도 일치한다. 이러한 값비싼 헌금을 감당할 형편이 안 되는 이들은 기꺼이 노동력을 제공하여 필요한 태피스트리 등의 물품을 만들었다. 이는 이스라엘 여인들이 이집트 왕자들의 집에서 여종으로 배운 기술이었다.
원주석
- 번역원본
commentary-section/jfb-exo-35-35-35(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반