1절 카드 ↗
1. And God spake all these words —The Divine Being Himself was the speaker ( Deuteronomy 5:12 ; Deuteronomy 5:32 ; Deuteronomy 5:33 ), in tones so loud as to be heard—so distinct as to be intelligible by the whole multitude standing in the valleys below, amid the most appalling phenomena of agitated nature. Had He been simply addressing rational and intelligent creatures, He would have spoken with the still small voice of persuasion and love. But He was speaking to those who were at the same time fallen and sinful creatures, and a corresponding change was required in the manner of God's procedure, in order to give a suitable impression of the character and sanctions of the law revealed from heaven ( Deuteronomy 5:33- : ). return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-exo-20-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 하나님이 이 모든 말씀을 하셨다—하나님 자신이 직접 말씀하셨다(신 5:12, 32-33). 격동하는 자연의 무서운 현상 속에서, 아래 골짜기들에 서 있는 전체 무리가 들을 수 있도록 크고 분명하게 말씀하셨다. 만약 단순히 이성적이고 지성적인 존재들에게 말씀하는 것이었다면, 설득과 사랑의 조용하고 부드러운 음성으로 말씀하셨을 것이다. 그러나 그분은 동시에 타락하고 죄 있는 피조물들에게 말씀하고 계셨다. 그래서 하늘에서 계시된 율법의 성격과 제재에 대한 적절한 인상을 심어주기 위해, 하나님의 절차 방식에 상응하는 변화가 요구되었다.
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2절 카드 ↗
2. I am the Lord thy God —This is a preface to the ten commandments—the latter clause being specially applicable to the case of the Israelites, while the former brings it home to all mankind; showing that the reasonableness of the law is founded in their eternal relation as creatures to their Creator, and their mutual relations to each other. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-exo-20-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 나는 네 하나님 여호와라—이것은 십계명의 서문으로, 뒷부분의 말씀은 특히 이스라엘의 경우에 적용되지만, 앞부분은 모든 인류에게 해당된다. 이것은 율법의 합리성이 피조물과 창조주의 영원한 관계, 그리고 그들 상호 간의 관계에 근거하고 있음을 보여준다.
원주석
- 번역원본
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3절 카드 ↗
3. Thou shalt have no other gods before me —in My presence, beside, or except Me. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-exo-20-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. 너는 나 외에는 다른 신들을 네게 두지 말라—내 앞에, 내 곁에, 혹은 나 외에 두지 말라.
원주석
- 번역원본
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4절 카드 ↗
4, 5. Thou shalt not make . . . any graven image . . . thou shalt not bow down thyself to them —that is, "make in order to bow." Under the auspices of Moses himself, figures of cherubim, brazen serpents, oxen, and many other things in the earth beneath, were made and never condemned. The mere making was no sin—it was the making with the intent to give idolatrous worship. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-exo-20-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4-5. 너를 위하여 새긴 우상을 만들지 말고—"만들어 그 앞에 절하기 위해"라는 뜻이다. 모세 자신의 지도 아래 그룹들의 형상, 놋뱀, 소, 그리고 땅 아래 있는 것들을 포함한 많은 형상들이 만들어졌지만 결코 정죄받지 않았다. 단순히 만드는 것 자체는 죄가 아니었다. 죄는 우상 숭배적 예배를 드릴 의도로 만드는 것이었다.
원주석
- 번역원본
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8절 카드 ↗
8. Remember the sabbath day —implying it was already known, and recognized as a season of sacred rest. The first four commandments [ :- ] comprise our duties to God—the other six [ :- ] our duties to our fellow men; and as interpreted by Christ, they reach to the government of the heart as well as the lip ( Matthew 5:17 ). "If a man do them he shall live in them" [ Leviticus 18:5 ; Nehemiah 9:29 ]. But, ah! what an if for frail and fallen man. Whoever rests his hope upon the law stands debtor to it all; and in this view every one would be without hope were not "the LORD OUR RIGHTEOUSNESS" [ Jeremiah 23:6 ; Jeremiah 33:16 ] ( John 1:17 ). return to ' Top of Page ' <a name="verse-18" class="com-number"
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pericope/per-exo-20-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 안식일을 기억하여 거룩히 지키라—이미 알려져 있었고 거룩한 안식의 계절로 인정된 것임을 암시한다. 처음 네 계명은 하나님에 대한 우리의 의무를, 나머지 여섯 계명은 우리 이웃에 대한 의무를 담고 있다. 그리스도의 해석에 따르면, 이 계명들은 말뿐 아니라 마음의 통치에까지 미친다(마 5:17). "사람이 이것을 행하면 그로 말미암아 살리라"(레 18:5; 느 9:29). 그러나 아, 연약하고 타락한 인간에게 이것이 얼마나 큰 "만약"인가. 율법 위에 소망을 두는 자는 율법 전체에 빚진 자가 된다. 이 관점에서 "여호와 우리의 의"(렘 23:6; 렘 33:16)가 아니라면 아무도 소망이 없을 것이다(요 1:17).
원주석
- 번역원본
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18절 카드 ↗
18-21. all the people saw the thunderings and the lightnings —They were eye and ear witnesses of the awful emblems of the Deity's descent. But they perceived not the Deity Himself. return to ' Top of Page ' <a name="verse-19" class="com-number"
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pericope/per-exo-20-013
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
18-21. 온 백성이 우레와 번개를 보았다—그들은 하나님 임재의 무서운 표징들의 눈과 귀의 증인이었다. 그러나 하나님 자신은 보지 못했다.
원주석
- 번역원본
commentary-section/jfb-exo-20-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. let not God speak with us, lest we die, c.—The phenomena of thunder and lightning had been one of the plagues so fatal to Egypt, and as they heard God speaking to them now, they were apprehensive of instant death also. Even Moses himself, the mediator of the old covenant, did "exceedingly quake and fear" ( Hebrews 12:21 ). But doubtless God spake what gave him relief—restored him to a frame of mind fit for the ministrations committed to him and hence immediately after he was enabled to relieve and comfort them with the relief and comfort which he himself had received from God ( Hebrews 12:21- : ). return to ' Top of Page ' <a name="verse-20" class="com-number"
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pericope/per-exo-20-013
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
19. 하나님은 우리에게 말씀하지 마옵소서. 우리가 죽을까 두렵나이다—우레와 번개의 현상은 이집트에서 치명적인 재앙 중 하나였으며, 지금 하나님이 그들에게 말씀하시는 것을 들었을 때 즉각적인 죽음이 두려웠다. 모세 자신도 옛 언약의 중보자로서 "심히 두렵고 떨렸다"(히 12:21). 그러나 분명히 하나님은 그에게 안도감을 주는 말씀을 하셨다. 그를 자신에게 맡겨진 사역에 합당한 마음 상태로 회복시키셨다. 그래서 그는 즉시 하나님에게서 받은 위로와 안도로 그들을 위로하고 안도시킬 수 있었다.
원주석
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20절 카드 ↗
18-21. all the people saw the thunderings and the lightnings —They were eye and ear witnesses of the awful emblems of the Deity's descent. But they perceived not the Deity Himself. return to ' Top of Page ' <a name="verse-22" class="com-number"
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pericope/per-exo-20-013
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
18-21. 온 백성이 우레와 번개를 보았다—그들은 하나님 임재의 무서운 표징들의 눈과 귀의 증인이었다. 그러나 하나님 자신은 보지 못했다.
원주석
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22절 카드 ↗
22, 23. the Lord said unto Moses —It appears from Deuteronomy 4:14-16 , that this injunction was a conclusion drawn from the scene on Sinai—that as no similitude of God was displayed then, they should not attempt to make any visible figure or form of Him. return to ' Top of Page ' <a name="verse-24" class="com-number"
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pericope/per-exo-20-014
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
22-23. 여호와께서 모세에게 말씀하셨다—신 4:14-16에서 보면, 이 명령은 시내산에서의 장면에서 도출된 결론이었다. 그때 하나님의 형상이 전혀 드러나지 않았으므로, 그들은 하나님의 어떤 가시적인 형상이나 모양도 만들려 해서는 안 된다는 것이었다.
원주석
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24절 카드 ↗
24. An altar of earth thou shalt make unto me —a regulation applicable to special or temporary occasions. return to ' Top of Page ' <a name="verse-25" class="com-number"
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pericope/per-exo-20-014
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
24. 나를 위하여 토단을 쌓고—특별한 혹은 임시적인 경우에 적용되는 규정이다.
원주석
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25절 카드 ↗
25. thou shalt not build it of hewn stone, &c.—that is, carved with figures and ornaments that might lead to superstition. return to ' Top of Page ' <a name="verse-26" class="com-number"
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pericope/per-exo-20-014
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
25. 다듬은 돌로 쌓지 말라—곧 미신을 불러올 수 있는 그림과 장식을 새기지 말라는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-exo-20-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26. by steps —a precaution taken for the sake of decency, in consequence of the loose, wide, flowing garments of the priests. return to ' Top of Page ' Exodus Exo 19 Exodus Exo Exodus Exo 21 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Exodus 20". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ exodus-20.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
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pericope/per-exo-20-014
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
26. 계단으로 올라가지 말라—제사장들의 느슨하고 넓고 흐르는 예복 때문에 단정함을 위한 주의 사항이었다.
원주석
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commentary-section/jfb-exo-20-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반