1절 카드 ↗
1. take thou unto thee Aaron thy brother, and his sons with him —Moses had hitherto discharged the priestly functions ( Psalms 99:6 ), and he evinced the piety as well as humility of his character, in readily complying with the command to invest his brother with the sacred office, though it involved the perpetual exclusion of his own family. The appointment was a special act of God's sovereignty, so that there could be no ground for popular umbrage by the selection of Aaron's family, with whom the office was inalienably established and continued in unbroken succession till the introduction of the Christian era. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"너는 이스라엘 자손 중에서 네 형 아론과 그의 아들들을 그에게로 나아오게 하여" — 모세는 그때까지 제사장의 직분을 수행하였으며 (시 99:6), 형에게 거룩한 직분을 맡기라는 명령에 순순히 따름으로써 자신의 자녀들이 영구히 제사장직에서 배제됨에도 불구하고 경건하고 겸손한 성품을 드러냈다. 이 임명은 하나님의 주권적 특별 행위였으므로, 아론의 가문이 선택된 것에 대해 백성이 불만을 가질 근거가 없었다. 그 직분은 기독교 시대가 시작될 때까지 끊이지 않는 계승으로 아론의 가문에 영구히 계속되었다.
원주석
- 번역원본
commentary-section/jfb-exo-28-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2-5. holy garments —No inherent holiness belonged either to the material or the workmanship. But they are called "holy" simply because they were not worn on ordinary occasions, but assumed in the discharge of the sacred functions ( Ezekiel 44:19 ). for glory and for beauty —It was a grand and sumptuous attire. In material, elaborate embroidery, and color, it had an imposing splendor. The tabernacle being adapted to the infantine aid of the church, it was right and necessary that the priests' garments should be of such superb and dazzling appearance, that the people might be inspired with a due respect for the ministers as well as the rites of religion. But they had also a further meaning; for being all made of linen, they were symbolical of the truth, purity, and other qualities in Christ that rendered Him such a high priest as became us. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"거룩한 옷들"(2~5절) — 재료나 제작 방식에 본래적인 거룩함이 있는 것이 아니다. 다만 일상적인 상황에서 입지 않고 거룩한 직무를 수행할 때만 착용하기 때문에 "거룩한" 것이라 불린다 (겔 44:19). "영화롭고 아름답게 하려 함이니라" — 웅장하고 화려한 복장이었다. 재료, 정교한 수놓음, 색채에서 인상적인 위엄을 자아냈다. 성막이 교회의 유아기 시절에 적합하게 만들어졌기 때문에, 백성으로 하여금 종교의 사역자들과 의식에 대한 합당한 경외심을 갖도록 제사장의 옷이 이처럼 화려하고 빛나야 했다. 그러나 이 옷들에는 더 깊은 의미도 있었는데, 모두 세마포로 만들어져 그리스도의 진실성, 순결함, 그리고 그를 우리에게 적합한 대제사장으로 만드는 다른 자질들을 상징하였다.
원주석
- 번역원본
commentary-section/jfb-exo-28-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6-14. ephod —It was a very gorgeous robe made of byssus, curiously embroidered, and dyed with variegated colors, and further enriched with golden tissue, the threads of gold being either originally interwoven or afterwards inserted by the embroiderer. It was short—reaching from the breast to a little below the loins—and though destitute of sleeves, retained its position by the support of straps thrown over each shoulder. These straps or braces, connecting the one with the back, the other with the front piece of which the tunic was composed, were united on the shoulder by two onyx stones, serving as buttons, and on which the names of the twelve tribes were engraved, and set in golden encasements. The symbolical design of this was, that the high priest, who bore the names along with him in all his ministrations before the Lord, might be kept in remembrance of his duty to plead their cause, and supplicate the accomplishment of the divine promises in their favor. The ephod was fastened by a girdle of the same costly materials, that is, dyed, embroidered, and wrought with threads of gold. It was about a handbreadth wide and wound twice round the upper part of the waist; it fastened in front, the ends hanging down at great length ( Revelation 1:13 ). return to ' Top of Page ' <a name="verse-15" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"에봇"(6~14절) — 에봇은 다채롭게 물들이고 정교하게 수를 놓은 세마포로 만든 매우 화려한 겉옷이었으며, 금실로 더욱 풍성하게 장식되었다. 금실은 처음부터 직물에 짜여 넣거나 이후에 수놓은 자가 삽입하였다. 에봇은 짧아서 가슴에서 허리 아래까지만 내려왔으며, 소매는 없었지만 각 어깨 위로 멜빵을 걸쳐 앞뒤 두 조각을 어깨 위에서 연결하여 고정하였다. 이 멜빵 위에는 두 개의 줄마노 보석이 단추처럼 달렸는데, 열두 지파의 이름이 새겨져 금 테에 박혀 있었다. 그 상징적 의미는, 여호와 앞에서 모든 직무를 수행할 때 그 이름들을 함께 지니는 대제사장이 그들의 이익을 위해 탄원하고 그들을 향한 신성한 약속의 성취를 간구하는 의무를 항상 기억하게 하는 것이었다. 에봇은 같은 값비싼 재료, 즉 물들이고 수를 놓고 금실로 짠 허리띠로 고정되었다. 이 허리띠는 약 한 뼘 너비로 허리 상부를 두 바퀴 감았으며, 앞에서 매여 끝 부분이 길게 늘어졌다 (계 1:13).
원주석
- 번역원본
commentary-section/jfb-exo-28-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15-29. thou shalt make the breastplate of judgment with cunning work —a very splendid and richly embroidered piece of brocade, a span square, and doubled, to enable it the better to bear the weight of the precious stones in it. There were twelve different stones, containing each the name of a tribe, and arranged in four rows, three in each. The Israelites had acquired a knowledge of the lapidary's art in Egypt, and the amount of their skill in cutting, polishing, and setting precious stones, may be judged of by the diamond forming one of the engraved ornaments on this breastplate. A ring was attached to each corner, through which the golden chains were passed to fasten this brilliant piece of jewelry at the top and bottom tightly on the breast of the ephod. return to ' Top of Page ' <a name="verse-30" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"판결 흉패를 만들되"(15~29절) — 매우 화려하고 풍성하게 수놓은 비단 조각으로, 한 뼘 크기의 정사각형이었으며, 그 안에 박힌 보석의 무게를 더 잘 지탱하도록 두 겹으로 접혀 있었다. 열두 개의 서로 다른 보석들이 있어 각각 한 지파의 이름을 담고 있었으며, 세 개씩 네 줄로 배열되었다. 이스라엘 사람들은 이집트에서 보석 세공 기술을 익혔으며, 이 흉패의 새겨진 장식 중 하나인 다이아몬드가 들어간 것을 보면 그들의 기술 수준을 짐작할 수 있다. 각 모서리에 고리가 달려 있어 황금 사슬이 꿰어졌고, 이 화려한 장신구를 에봇 위 가슴 부분에 위아래로 꽉 고정시켰다.
원주석
- 번역원본
commentary-section/jfb-exo-28-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
30절 카드 ↗
30. thou shalt put in the breastplate of judgment the Urim and Thummim —The words signify "lights" and "perfections"; and nothing more is meant than the precious stones of the breastplate already described (compare Exodus 39:8-21 ; Leviticus 8:8 ). They received the name because the bearing of them qualified the high priest to consult the divine oracle on all public or national emergencies, by going into the holy place—standing close before the veil and putting his hand upon the Urim and Thummim, he conveyed a petition from the people and asked counsel of God, who, as the Sovereign of Israel, gave response from the midst of His glory. Little, however, is known about them. But it may be remarked that Egyptian judges wore on the breast of their official robes a representation of Justice, and the high priest in Israel long officiated also as a judge; so that some think the Urim and Thummim had a reference to his judicial functions. return to ' Top of Page ' <a name="verse-31" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"너는 우림과 둠밈을 판결 흉패 안에 넣으라" — 이 단어들은 "빛들"과 "완전함들"을 의미하며, 이미 묘사된 흉패의 보석들 외에 다른 것을 가리키지 않는다 (출 39:8~21; 레 8:8 참고). 이것들은 대제사장이 국가적 위기 때 신성한 신탁을 구하기 위해 성소에 들어가 우림과 둠밈 위에 손을 얹고 백성의 청원을 아뢰며 하나님께 물을 수 있는 자격을 부여하였다. 이스라엘의 주권자이신 하나님은 자신의 영광의 한가운데서 응답을 주셨다. 그러나 이에 대해서는 알려진 것이 많지 않다. 주목할 만한 것은, 이집트 재판관들이 직무 예복 가슴에 정의의 형상을 달았는데, 이스라엘에서 대제사장도 오랫동안 재판관 직무를 겸하였다. 이에 어떤 이들은 우림과 둠밈이 그의 사법적 기능과 관련이 있다고 생각한다.
원주석
- 번역원본
commentary-section/jfb-exo-28-30-30(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
31절 카드 ↗
31-33. the robe of the ephod all of blue —It was the middle garment, under the ephod and above the coat. It had a hole through which the head was thrust, and was formed carefully of one piece, such as was the robe of Christ ( :- ). The high priest's was of a sky-blue color. The binding at the neck was strongly woven, and it terminated below in a fringe, made of blue, purple, and scarlet tassels, in the form of a pomegranate, interspersed with small bells of gold, which tinkled as the wearer was in motion. return to ' Top of Page ' <a name="verse-34" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"에봇 받침 겉옷"(31~33절) — 에봇 아래이자 속옷 위에 입는 중간 겉옷이었다. 머리를 꿰어 입는 방식이었으며, 그리스도의 겉옷처럼 한 조각으로 조심스럽게 만들어졌다. 대제사장의 것은 하늘빛 파란색이었다. 목선 부분은 튼튼하게 짜여졌으며, 아랫 가장자리에는 파랑, 자주, 홍색 실로 석류 모양의 술과 금방울들이 번갈아 장식되어 착용자가 움직일 때마다 소리가 났다.
원주석
- 번역원본
commentary-section/jfb-exo-28-31-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
34절 카드 ↗
34. a golden bell and a pomegranate —The bells were hung between the pomegranates, which were said to have amounted to seventy-two, and the use of them seems to have been to announce to the people when the high priest entered the most holy place, that they might accompany him with their prayers, and also to remind himself to be attired in his official dress, to minister without which was death. return to ' Top of Page ' <a name="verse-36" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"금방울과 석류" — 방울은 석류들 사이에 달렸는데, 방울이 72개에 이른다고 한다. 그 용도는 대제사장이 지성소에 들어갈 때 백성에게 알려 그가 중보 기도하는 동안 함께 기도하게 하고, 또한 대제사장 자신에게도 직무 복장을 갖추고 섬겨야 함을 상기시키기 위함이었다. 이를 갖추지 않고 섬기면 죽음이었다.
원주석
- 번역원본
commentary-section/jfb-exo-28-34-34(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
36절 카드 ↗
36-38. plate —literally, a petal of a flower, which seems to have been the figure of this golden plate, which was tied with a ribbon of blue on the front of the mitre, so that every one facing him could read the inscription. return to ' Top of Page ' <a name="verse-37" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"패"(36~38절) — 문자적으로는 꽃잎을 뜻하며, 이 금패의 형태가 꽃잎과 같았던 것으로 보인다. 파란 끈으로 관 앞면에 묶여, 마주보는 사람이 그 새긴 글씨를 읽을 수 있었다.
원주석
- 번역원본
commentary-section/jfb-exo-28-36-36(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
37절 카드 ↗
37. mitre —crown-like cap for the head, not covering the entire head, but adhering closely to it, composed of fine linen. The Scripture has not described its form, but from JOSEPHUS we may gather that it was conical in shape, as he distinguishes the mitres of the common priests by saying that they were not conical—that it was encircled with swathes of blue embroidered, and that it was covered by one piece of fine linen to hide the seams. return to ' Top of Page ' <a name="verse-38" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"관" — 머리에 꼭 맞게 쓰는 왕관 모양의 모자로, 머리 전체를 덮지 않으나 세마포로 만들어 머리에 밀착된다. 성경은 그 형태를 구체적으로 묘사하지 않지만, 요세푸스에 따르면 원뿔형이었으며, 파란 수 놓은 띠가 둘려 있고, 솔기를 가리기 위해 세마포 한 조각으로 덮였다.
원주석
- 번역원본
commentary-section/jfb-exo-28-37-37(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
38절 카드 ↗
36-38. plate —literally, a petal of a flower, which seems to have been the figure of this golden plate, which was tied with a ribbon of blue on the front of the mitre, so that every one facing him could read the inscription. return to ' Top of Page ' <a name="verse-39" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"패"(36~38절) — 문자적으로는 꽃잎을 뜻하며, 이 금패의 형태가 꽃잎과 같았던 것으로 보인다. 파란 끈으로 관 앞면에 묶여, 마주보는 사람이 그 새긴 글씨를 읽을 수 있었다.
원주석
- 번역원본
commentary-section/jfb-exo-28-38-38(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
39절 카드 ↗
39. coat of fine linen —a garment fastened at the neck, and reaching far down the person, with the sleeves terminating at the elbow. girdle of needlework —a piece of fine twined linen, richly embroidered, and variously dyed. It is said to have been very long, and being many times wound round the body, it was fastened in front and the ends hung down, which, being an impediment to a priest in active duty, were usually thrown across the shoulders. This was the outer garment of the common priests. return to ' Top of Page ' <a name="verse-40" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"세마포 속옷" — 목선에서 시작하여 몸 아래까지 길게 내려오며 소매는 팔꿈치까지만 있는 옷이다. "수 놓은 띠" — 화려하게 수 놓고 다채롭게 물들인 세밀하게 꼰 세마포 조각이다. 매우 길어서 몸을 여러 번 감고 앞에서 매는데, 끝 부분이 늘어져 활동적으로 일하는 제사장에게 방해가 되므로 어깨 너머로 넘겼다. 이것이 일반 제사장의 겉옷이었다.
원주석
- 번역원본
commentary-section/jfb-exo-28-39-39(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
40절 카드 ↗
40. bonnets —turbans. return to ' Top of Page ' <a name="verse-42" class="com-number"
Pericope (part_of)
- part_of
pericope/per-exo-28-006
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"관" — 두건 또는 터번.
원주석
- 번역원본
commentary-section/jfb-exo-28-40-40(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
42절 카드 ↗
42. linen breeches —drawers, which encompassed the loins and reached half way down the thighs. They are seen very frequently represented in Egyptian figures. return to ' Top of Page ' Exodus Exo 27 Exodus Exo Exodus Exo 29 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Exodus 28". 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Pericope (part_of)
- part_of
pericope/per-exo-28-006
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"세마포 속바지" — 허리를 감싸고 허벅지 중간까지 내려오는 하의로, 이집트 유물에서 매우 자주 표현되어 있다.
원주석
- 번역원본
commentary-section/jfb-exo-28-42-42(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반