2절 카드 ↗
2. Thou shalt take of the first of all the fruit of the earth —The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts ( Leviticus 2:14 ; Leviticus 23:10 ; Leviticus 23:15 ; Numbers 28:26 ; Deuteronomy 16:9 ). Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 네 하나님 여호와께서 네게 주시는 땅에서 모든 토지 소산의 첫 것을 거두어 — 가나안에 있는 이스라엘 사람들은 하나님의 소작인들로, 첫 열매와 십일조의 형태로 하나님께 조공을 드려야 했다. 어떤 이스라엘 사람도 요구되는 제물을 드리기 전에는 밭의 어떤 생산물도 사용할 수 없었다. 이 조공은 약속의 땅에 정착한 후부터 부과되기 시작했고, 큰 절기 중 하나에서 매년 반복되었다 (레 2:14; 23:10, 15; 민 28:26; 신 16:9). 모든 가장은 버드나무, 껍질을 벗긴 버드나무, 또는 종려나무 잎으로 만든 작은 바구니에 그것을 담아 어깨에 메고 성소로 가져갔다.
원주석
- 번역원본
commentary-section/jfb-deu-26-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. thou shalt say . . . A Syrian ready to perish was my father —rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised land, they were indebted to God's unmerited goodness for their distinguished privileges, and in token of gratitude they brought this basket of first-fruits. return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 너는 네 하나님 여호와 앞에 아뢰기를 내 조상은 방랑하는 아람 사람이었는데 — 더 정확히는 "방랑하는 아람 사람"이다. 히브리인들의 조상들은 유목 목자들이었는데, 아브라함처럼 혈통이 아람 사람이거나, 야곱처럼 오랜 거주로 인해 아람 사람이었다. 그들이 약속의 땅을 소유한 나라로 세워졌을 때, 그들은 하나님의 값없는 은혜에 빚진 탁월한 특권을 누렸고, 감사의 표시로 이 첫 열매 바구니를 가져왔다.
원주석
- 번역원본
commentary-section/jfb-deu-26-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. thou shalt rejoice —feasting with friends and the Levites, who were invited on such occasions to share in the cheerful festivities that followed oblations ( Deuteronomy 12:7 ; Deuteronomy 16:10-15 ). return to ' Top of Page ' <a name="verse-12" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. 즐거워하라 — 그러한 예물 다음에 이어지는 명랑한 축제에 친구들과 레위인들을 초청하여 함께 기뻐하며 잔치를 베풀라 (신 12:7; 16:10-15).
원주석
- 번역원본
commentary-section/jfb-deu-26-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12-15. When thou hast made an end of tithing all the tithes of thine increase the third year —Among the Hebrews there were two tithings. The first was appropriated to the Levites ( Numbers 18:21 ). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil ( Deuteronomy 14:22 ; Deuteronomy 14:23 ). This was done for two consecutive years. But this second tithing was eaten at home, and the third year distributed among the poor of the place ( Deuteronomy 14:28 ; Deuteronomy 14:29 ). return to ' Top of Page ' <a name="verse-13" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12-15. 네가 그 삼 년 곧 십일조를 드리는 해에 십일조를 드린 후에 — 히브리인들 사이에는 두 종류의 십일조가 있었다. 첫 번째는 레위 사람들에게 배정되었다 (민 18:21). 두 번째는 남은 것의 십분의 일로, 예루살렘에 현물로 가져오거나, 돈으로 환산하여 수도에 도착한 후 주인이 양과 빵과 기름을 살 수 있었다 (신 14:22-23). 이것은 이년 연속으로 행해졌다. 그러나 이 두 번째 십일조는 집에서 먹거나, 세 번째 해에는 그 지방의 가난한 자들에게 나누어졌다 (신 14:28-29).
원주석
- 번역원본
commentary-section/jfb-deu-26-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house —This was a solemn declaration that nothing which should be devoted to the divine service had been secretly reserved for personal use. return to ' Top of Page ' <a name="verse-14" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. 내가 여호와 앞에 아뢰기를 내가 거룩한 것을 내 집에서 없애고 — 이것은 하나님의 섬김에 드려져야 할 것 중 아무것도 개인 용도로 은밀히 남겨두지 않았다는 엄숙한 선언이었다.
원주석
- 번역원본
commentary-section/jfb-deu-26-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. I have not eaten thereof in my mourning —in a season of sorrow, which brought defilement on sacred things; under a pretense of poverty, and grudging to give any away to the poor. neither . . . for any unclean use —that is, any common purpose, different from what God had appointed and which would have been a desecration of it. nor given ought thereof for the dead —on any funeral service, or, to an idol, which is a dead thing. return to ' Top of Page ' <a name="verse-15" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. 내가 … 슬플 때 그것을 먹지 아니하였고 — 슬픔의 시기에, 거룩한 것들을 더럽히는 때에, 가난함을 핑계로 가난한 자들에게 아무것도 주기 싫어서, 또는 어떤 다른 이유로 먹지 않았다. 또 부정한 물건을 위하여 그것을 쓰지도 아니하였고 — 즉, 하나님이 정하신 것과 다른 어떤 일반적인 목적에 썼다면 그것을 신성모독하는 것이었을 것이다. 죽은 자를 위하여 그것을 드리지도 아니하였나이다 — 어떤 장례 예식에서, 또는 죽은 것에 불과한 우상에게 드리지 않았다.
원주석
- 번역원본
commentary-section/jfb-deu-26-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
12-15. When thou hast made an end of tithing all the tithes of thine increase the third year —Among the Hebrews there were two tithings. The first was appropriated to the Levites ( Numbers 18:21 ). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil ( Deuteronomy 14:22 ; Deuteronomy 14:23 ). This was done for two consecutive years. But this second tithing was eaten at home, and the third year distributed among the poor of the place ( Deuteronomy 14:28 ; Deuteronomy 14:29 ). return to ' Top of Page ' Deuteronomy Deu 25 Deuteronomy Deu Deuteronomy Deu 27 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Deuteronomy 26". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ deuteronomy-26.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12-15. 네가 그 삼 년 곧 십일조를 드리는 해에 십일조를 드린 후에 — 히브리인들 사이에는 두 종류의 십일조가 있었다. 첫 번째는 레위 사람들에게 배정되었다 (민 18:21). 두 번째는 남은 것의 십분의 일로, 예루살렘에 현물로 가져오거나, 돈으로 환산하여 수도에 도착한 후 주인이 양과 빵과 기름을 살 수 있었다 (신 14:22-23). 이것은 이년 연속으로 행해졌다. 그러나 이 두 번째 십일조는 집에서 먹거나, 세 번째 해에는 그 지방의 가난한 자들에게 나누어졌다 (신 14:28-29).
원주석
- 번역원본
commentary-section/jfb-deu-26-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반