2절 카드 ↗
2. Thou shalt separate three cities for thee in the midst of thy land —Goelism, or the duty of the nearest kinsmen to avenge the death of a slaughtered relative, being the customary law of that age (as it still is among the Arabs and other people of the East), Moses incorporated it in an improved form with his legislative code. For the protection of the unintentional homicide, he provided certain cities of refuge—three had been destined for this purpose on the east of Jordan ( Deuteronomy 4:41 ; Numbers 35:11 ); three were to be invested with the same privilege on the west of that river when Canaan should be conquered. in the midst of thy land —in such a position that they would be conspicuous and accessible, and equidistant from the extremities of the land and from each other. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-deu-19-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 네 땅 가운데서 세 성읍을 구별하라 — 고엘 제도, 즉 살해된 친족을 대신해 가장 가까운 친족이 복수해야 하는 의무는 당시 관습법이었다(지금도 아랍인들과 기타 동방 민족들 사이에 남아 있다). 모세는 이를 개선된 형태로 그의 입법 체계에 편입시켰다. 의도치 않게 살인한 자를 보호하기 위해, 요단 동편에 이미 세 개의 도피성이 지정되어 있었고 (신 4:41; 민 35:11), 가나안을 정복한 후에는 요단 서편에도 같은 특권을 가진 세 성읍을 세우도록 규정하였다. 네 땅 가운데에 — 그것들이 눈에 잘 띄고 접근하기 쉬우며, 국토의 끝에서도 서로 간에도 등거리에 위치할 수 있도록.
원주석
- 번역원본
commentary-section/jfb-deu-19-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. Thou shalt prepare thee a way —The roads leading to them were to be kept in good condition and the brooks or rivers to be spanned by good bridges; the width of the roads was to be thirty-two cubits; and at all the crossroads signposts were to be erected with the words, Mekeleth, Mekeleth, "refuge, refuge," painted on them. divide the coasts of thy land . . . into three parts —the whole extent of the country from the south to the north. The three cities on each side of Jordan were opposite to each other, "as two rows of vines in a vineyard" (see on :- ). return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-deu-19-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. 길을 예비하라 — 도피성으로 이어지는 도로는 양호한 상태로 유지되고 개울이나 강에는 튼튼한 다리가 놓여야 했으며, 도로 너비는 32큐빗이어야 했다. 또한 모든 교차로에는 "피난처, 피난처"를 뜻하는 "메켈레트, 메켈레트"라는 글자를 새긴 표지판을 세워야 했다. 네 땅의 경계를 삼등분하라 — 남쪽에서 북쪽까지 나라 전체를 걸쳐서. 요단 양쪽의 세 성읍은 서로 마주 보았는데, "포도원에 두 줄의 포도나무처럼" 배치되었다.
원주석
- 번역원본
commentary-section/jfb-deu-19-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6, 7. Lest the avenger of the blood pursue the slayer, while his heart is hot —This verse is a continuation of Deuteronomy 19:3 (for Deuteronomy 19:4 ; Deuteronomy 19:5 , which are explanatory, are in a parenthetical form), and the meaning is that if the kinsman of a person inadvertently killed should, under the impulse of sudden excitement and without inquiring into the circumstances, inflict summary vengeance on the homicide, however guiltless, the law tolerated such an act; it was to pass with impunity. But to prevent such precipitate measures, the cities of refuge were established for the reception of the homicide, that "innocent blood might not be shed in thy land" ( Deuteronomy 19:5- : ). In the case of premeditated murder ( Deuteronomy 19:11 ; Deuteronomy 19:12 ), they afforded no immunity; but, if it were only manslaughter, the moment the fugitive was within the gates, he found himself in a safe asylum ( Numbers 35:26-28 ; Joshua 20:6 ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-deu-19-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6-7. 피를 보복하는 자가 분노가 뜨거울 때에 살인자를 뒤쫓아 — 이 구절은 신명기 19:3의 계속이다(신 19:4-5는 괄호 형식의 설명이다). 그 의미는, 만일 부주의로 사람을 죽인 경우, 죽은 자의 친족이 갑작스러운 흥분에 사로잡혀 사정을 조사하지 않고 즉결 복수를 가한다 해도 비록 그 피의자가 전혀 죄 없는 자라 할지라도 법은 그러한 행위를 용인하여 처벌하지 않았다는 것이다. 그러나 이러한 성급한 행동을 방지하기 위해 도피성이 설립되었고, 그리하여 "무죄한 피가 네 땅에서 흘리지 않게" 하였다 (신 19:5 이하). 고의적 살인의 경우에는 (신 19:11-12) 도피성이 면제를 제공하지 않았다. 그러나 과실치사라면, 도망자가 성문 안에 들어서는 순간 안전한 피난처를 얻었다 (민 35:26-28; 수 20:6).
원주석
- 번역원본
commentary-section/jfb-deu-19-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8, 9. And if the Lord thy God enlarge thy coast —Three additional sanctuaries were to be established in the event of their territory extending over the country from Hermon and Gilead to the Euphrates (see Genesis 15:18 ; Exodus 23:31 ). But it was obscurely hinted that this last provision would never be carried into effect, as the Israelites would not fulfil the conditions, namely, "that of keeping the commandments, to love the Lord, and walk ever in his ways." In point of fact, although that region was brought into subjection by David and Solomon, we do not find that cities of refuge were established; because those sovereigns only made the ancient inhabitants tributary, instead of sending a colony of Israelites to possess it. The privilege of sanctuary cities, however, was given only for Israelites; and besides, that conquered territory did not remain long under the power of the Hebrew kings. Exodus 23:31- : . THE LANDMARK IS NOT TO BE REMOVED. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-deu-19-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8-9. 하나님 여호와께서 네 경계를 넓히시면 — 헤르몬과 길르앗에서 유프라테스까지 영토가 확장되는 경우에 세 개의 성소를 추가로 설립하도록 되어 있었다 (창 15:18; 출 23:31 참조). 그러나 이 마지막 조항은 결코 실행되지 않을 것임이 어렴풋이 암시되었는데, 이스라엘 백성이 조건들, 즉 "여호와를 사랑하고 그 길을 따라 항상 행하라"는 명령을 이행하지 않을 것이기 때문이다. 사실 그 지역은 다윗과 솔로몬에 의해 정복되었지만, 도피성이 설립되었다는 기록은 없다. 왜냐하면 그 군주들은 원주민들에게 조공을 바치게 하는 데 그쳤을 뿐, 이스라엘 식민지를 보내어 그 땅을 차지하지는 않았기 때문이다. 게다가 도피성의 특권은 이스라엘 백성에게만 주어진 것이었고, 정복된 그 지역도 히브리 왕들의 지배 아래 오래 머물지 않았다. 경계표를 옮기지 말라 (출 23:31 이하).
원주석
- 번역원본
commentary-section/jfb-deu-19-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Thou shalt not remove thy neighbour's landmark, which they of old have set in thine inheritance —The state of Palestine in regard to enclosures is very much the same now as it has always been. Though gardens and vineyards are surrounded by dry-stone walls or hedges of prickly pear, the boundaries of arable fields are marked by nothing but by a little trench, a small cairn, or a single erect stone, placed at certain intervals. It is manifest that a dishonest person could easily fill the gutter with earth, or remove these stones a few feet without much risk of detection and so enlarge his own field by a stealthy encroachment on his neighbor's. This law, then, was made to prevent such trespasses. :- . TWO WITNESSES REQUIRED. return to ' Top of Page ' <a name="verse-15" class="com-number"
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pericope/per-deu-19-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. 네 조상들이 정한 네 이웃의 경계표를 옮기지 말라 — 팔레스타인의 상황은 오늘날도 과거와 크게 다르지 않다. 정원과 포도원은 돌담이나 선인장으로 둘러싸여 있지만, 경작지의 경계는 작은 도랑이나 작은 돌무더기, 혹은 일정 간격으로 세워진 단일 돌에 의해 표시될 뿐이다. 불성실한 사람이 도랑을 흙으로 메우거나 이 돌들을 몇 자 정도 옮겨, 발각의 위험 없이 이웃의 밭을 슬쩍 잠식하여 자신의 밭을 넓히는 것은 쉬운 일이었다. 이 율법은 그러한 침해를 막기 위해 제정된 것이다. 두 증인을 세워라.
원주석
- 번역원본
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15절 카드 ↗
15. One witness shall not rise up against a man for any iniquity —The following rules to regulate the admission of testimony in public courts are founded on the principles of natural justice. A single witness shall not be admitted to the condemnation of an accused person. :- . PUNISHMENT OF A FALSE WITNESS. return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-deu-19-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15. 사람이 무슨 허물이든지 증인 하나로는 세우지 못하리니 — 공공 법정에서 증언의 채택을 규정하는 다음 규칙들은 자연 정의의 원칙에 근거한다. 피고인에게 유죄 판결을 내리기 위해 단 한 명의 증인만으로는 부족하다. 거짓 증인에 대한 처벌.
원주석
- 번역원본
commentary-section/jfb-deu-19-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16-21. But if convicted of perjury, it will be sufficient for his own condemnation, and his punishment shall be exactly the same as would have overtaken the object of his malignant prosecution. (See on :- ; see also Leviticus 24:20 ). return to ' Top of Page ' Deuteronomy Deu 18 Deuteronomy Deu Deuteronomy Deu 20 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Deuteronomy 19". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ deuteronomy-19.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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pericope/per-deu-19-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16-21. 그러나 위증으로 유죄 판결을 받으면, 그것이 그 자신의 정죄에 충분하며, 그의 형벌은 그의 악의적인 고소의 대상이 되었던 자에게 내려질 뻔했던 것과 정확히 같아야 한다. (레 24:20 참조).
원주석
- 번역원본
commentary-section/jfb-deu-19-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반