1절 카드 ↗
1. At that time the Lord said unto me, Hew thee two tables of stone like unto the first —It was when God had been pacified through the intercessions of Moses with the people who had so greatly offended Him by the worship of the golden calf. The obedient leader executed the orders he had received as to the preparation both of the hewn stones, and the ark or chest in which those sacred archives were to be laid. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-deu-10-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "그때에 여호와께서 내게 이르시되, 처음과 같은 두 돌판을 다듬어" — 이것은 금송아지 숭배로 하나님을 크게 범한 백성을 위해 모세의 중보로 하나님이 화해하셨을 때의 일이다. 순종한 지도자는 깎은 돌과, 그 신성한 기록들을 보관할 궤 또는 함을 준비하라는 명령을 받아 이를 실행하였다.
원주석
- 번역원본
commentary-section/jfb-deu-10-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. And I made an ark of shittim wood —It appears, however, from :- , that the ark was not framed till his return from the mount, or most probably, he gave instructions to Bezaleel, the artist employed on the work, before he ascended the mount—that, on his descent, it might be finished, and ready to receive the precious deposit. return to ' Top of Page ' <a name="verse-4" class="com-number"
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- part_of
pericope/per-deu-10-001
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "내가 조각목으로 궤를 만들고" — 그러나 출애굽기 37:1에서 알 수 있듯이, 궤는 모세가 산에서 내려온 뒤에 만들어진 것이 아니라, 아마도 그가 산에 올라가기 전에 그 작업을 맡은 기술자 브살렐에게 지시를 내렸을 것이다. 그가 내려왔을 때 궤가 완성되어 귀한 물건을 받을 준비가 되어 있도록.
원주석
- 번역원본
commentary-section/jfb-deu-10-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4, 5. he wrote on the tables, according to the first writing —that is, not Moses, who under the divine direction acted as amanuensis, but God Himself who made this inscription a second time with His own hand, to testify the importance He attached to the ten commandments. Different from other stone monuments of antiquity, which were made to stand upright and in the open air, those on which the divine law was engraven were portable, and designed to be kept as a treasure. JOSEPHUS says that each of the tables contained five precepts. But the tradition generally received, both among Jewish and Christian writers is, that one table contained four precepts, the other six. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-deu-10-001
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4, 5. "그가 처음 글씀과 같이 그 판에 기록하시되" — 즉, 모세가 아니라, 하나님 자신이 직접 두 번째 기록을 하셨다. 이 점이 십계명에 그분이 부여한 중요성을 증언한다. 고대의 다른 돌 기념물들이 세워지거나 야외에 놓인 것과 달리, 신적 율법이 새겨진 것들은 휴대 가능하고 보물로 보존되도록 만들어졌다. 요세푸스는 각 판에 다섯 계명이 담겼다고 말한다. 그러나 유대인과 기독교 저술가들 사이에 일반적으로 받아들여진 전통은 한 판에 네 계명이, 다른 판에 여섯 계명이 담겼다는 것이다.
원주석
- 번역원본
commentary-section/jfb-deu-10-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. I . . . put the tables in the ark which I had made; and there they be, as the Lord commanded me —Here is another minute, but important circumstance, the public mention of which at the time attests the veracity of the sacred historian. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-deu-10-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. "내가 … 내가 만든 궤에 두었다. 이것이 여호와께서 내게 명하신 대로 거기 있느니라" — 이것은 사소하지만 중요한 세부 사항으로, 당시 공개적으로 언급된 것이 신성한 역사가의 신뢰성을 입증한다.
원주석
- 번역원본
commentary-section/jfb-deu-10-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6-9. the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera —So sudden a change from a spoken discourse to a historical narrative has greatly puzzled the most eminent biblical scholars, some of whom reject the parenthesis as a manifest interpolation. But it is found in the most ancient Hebrew manuscripts, and, believing that all contained in this book was given by inspiration and is entitled to profound respect, we must receive it as it stands, although acknowledging our inability to explain the insertion of these encampment details in this place. There is another difficulty in the narrative itself. The stations which the Israelites are said successively to have occupied are enumerated here in a different order from Numbers 33:31 . That the names of the stations in both passages are the same there can be no doubt; but, in Numbers, they are probably mentioned in reference to the first visit of the Hebrews during the long wandering southwards, before their return to Kadesh the second time; while here they have a reference to the second passage of the Israelites, when they again marched south, in order to compass the land of Edom. It is easy to conceive that Mosera (Hor) and the wells of Jaakan might lie in such a direction that a nomadic horde might, in different years, at one time take the former first in their way, and at another time the latter [ROBINSON]. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-deu-10-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6-9. "이스라엘 자손이 브에롯 브네야아간에서 모세라로 행진하였다" — 구어체 연설에서 역사적 서술로의 이런 갑작스러운 전환은 가장 저명한 성경 학자들을 크게 당혹시켰으며, 일부는 이것을 명백한 삽입으로 거부한다. 그러나 이것은 가장 오래된 히브리 사본들에서 발견되며, 이 책에 담긴 모든 것이 영감으로 주어졌고 깊은 경의를 받을 자격이 있다고 믿으며, 비록 이 자리에 이 진영 세부 내용을 삽입한 이유를 설명할 수 없음을 인정하면서도 그대로 받아들인다. 이야기 자체에도 또 다른 어려움이 있다. 이스라엘 백성이 차례로 차지하였다고 언급된 진 자리들이 민수기 33:31과 다른 순서로 나열되어 있다. 두 구절에서 진 자리들의 이름이 동일하다는 데는 의심의 여지가 없다. 그러나 민수기에서는 아마도 첫 번째 가데스 방문, 즉 두 번째 가데스로 돌아오기 전 긴 남쪽 방황 중의 방문과 관련하여 언급된 반면, 여기서는 이스라엘이 에돔 땅을 돌아가기 위해 다시 남쪽으로 행군한 두 번째 통과와 관련이 있다. 모세라(호르)와 야아간의 우물이 어떤 방향에 있었든, 유목 집단이 서로 다른 해에 한 번은 전자를 먼저, 다른 때는 후자를 먼저 지날 수 있었다는 것은 쉽게 이해할 수 있다(로빈슨).
원주석
- 번역원본
commentary-section/jfb-deu-10-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully. return to ' Top of Page ' <a name="verse-16" class="com-number"
Pericope (part_of)
- part_of
pericope/per-deu-10-001
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10-22. 모세는 여기서 연설을 다시 시작하여, 그들의 역사에서 주요 사건들을 간략히 언급한 뒤, 여호와를 경외하고 신실히 섬기도록 권고함으로 마무리한다.
원주석
- 번역원본
commentary-section/jfb-deu-10-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. Circumcise therefore the foreskin of your heart —Here he teaches them the true and spiritual meaning of that rite, as was afterwards more strongly urged by Paul ( Romans 2:25 ; Romans 2:29 ), and should be applied by us to our baptism, which is "not the putting away of the filth of the flesh, but the answer of a good conscience toward God" [ Romans 2:29- : ]. return to ' Top of Page ' <a name="verse-17" class="com-number"
Pericope (part_of)
- part_of
pericope/per-deu-10-002
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16. "그러므로 너희는 마음의 포피를 베고" — 여기서 그는 그 의식의 참되고 영적인 의미를 가르치는데, 이는 이후 바울이 더 강력하게 강조하였다(롬 2:25, 29). 우리의 세례에도 적용되어야 한다. 세례는 "육체의 더러운 것을 제하여 버리는 것이 아니라 하나님을 향한 선한 양심의 간구"이다(벧전 3:21).
원주석
- 번역원본
commentary-section/jfb-deu-10-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully. return to ' Top of Page ' Deuteronomy Deu 9 Deuteronomy Deu Deuteronomy Deu 11 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Deuteronomy 10". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ deuteronomy-10.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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(Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life
Pericope (part_of)
- part_of
pericope/per-deu-10-002
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10-22. 모세는 여기서 연설을 다시 시작하여, 그들의 역사에서 주요 사건들을 간략히 언급한 뒤, 여호와를 경외하고 신실히 섬기도록 권고함으로 마무리한다.
원주석
- 번역원본
commentary-section/jfb-deu-10-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반