2절 카드 ↗
2, 3. if the wicked man be worthy to be beaten —In judicial sentences, which awarded punishment short of capital, scourging, like the Egyptian bastinado, was the most common form in which they were executed. The Mosaic law, however, introduced two important restrictions; namely: (1) The punishment should be inflicted in presence of the judge instead of being inflicted in private by some heartless official; and (2) The maximum amount of it should be limited to forty stripes, instead of being awarded according to the arbitrary will or passion of the magistrate. The Egyptian, like Turkish and Chinese rulers, often applied the stick till they caused death or lameness for life. Of what the scourge consisted at first we are not informed; but in later times, when the Jews were exceedingly scrupulous in adhering to the letter of the law and, for fear of miscalculation, were desirous of keeping within the prescribed limit, it was formed of three cords, terminating in leathern thongs, and thirteen strokes of this counted as thirty-nine stripes ( :- ). return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-deu-25-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2-3. 악인이 매를 맞을 만하면 — 재판에서 사형 이하의 형벌을 선고받은 경우, 이집트의 발바닥 매질과 같이 태형이 가장 흔한 형벌이었다. 그러나 모세 율법은 두 가지 중요한 제한을 도입했다. (1) 형벌은 어떤 냉혹한 관리가 비밀리에 집행하는 것이 아니라 재판관 앞에서 집행되어야 했다. (2) 최대 횟수는 행정관의 자의적 의지나 감정에 따라 정하는 것이 아니라 사십 대로 제한되었다. 터키나 중국 지도자들처럼 이집트 통치자들도 종종 죽음이나 평생 불구가 될 때까지 매질을 가했다. 처음에 채찍이 무엇으로 이루어졌는지는 알려지지 않았다. 그러나 나중에 유대인들이 율법의 문자에 지극히 엄격하게 따르고 규정된 한도를 넘지 않으려는 마음으로 제한 안에 머물기를 원했을 때, 그것은 가죽 끈으로 끝나는 세 개의 끈으로 만들어졌고, 이것으로 열세 번 치는 것이 서른아홉 대로 계산되었다.
원주석
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commentary-section/jfb-deu-25-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. Thou shalt not muzzle the ox when he treadeth out the corn —In Judea, as in modern Syria and Egypt, the larger grains were beaten out by the feet of oxen, which, yoked together, day after day trod round the wide open spaces which form the threshing-floors. The animals were allowed freely to pick up a mouthful, when they chose to do so: a wise as well as humane regulation, introduced by the law of Moses (compare 1 Corinthians 9:9 ; 1 Timothy 5:17 ; 1 Timothy 5:18 ). return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-deu-25-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 소에게 망을 씌우지 말라 — 유대에서도 현대의 시리아와 이집트처럼, 더 큰 곡식들은 소들의 발에 의해 타작되었는데, 멍에를 함께 짠 소들이 날마다 넓게 개방된 타작마당을 돌아다녔다. 짐승들은 원할 때 한 입 먹을 수 있도록 자유롭게 되었다. 이것은 모세의 율법에 의해 도입된 현명하고 인도적인 규정이었다 (고전 9:9; 딤전 5:17-18 참조).
원주석
- 번역원본
commentary-section/jfb-deu-25-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5-10. the wife of the dead shall not marry without unto a stranger: her husband's brother . . . shall take her to him to wife —This usage existed before the age of Moses ( Genesis 38:8 ). But the Mosaic law rendered the custom obligatory ( Genesis 38:8- : ) on younger brothers, or the nearest kinsman, to marry the widow ( Ruth 4:4 ), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes. If the younger brother declined to comply with the law, the widow brought her claim before the authorities of the place at a public assembly (the gate of the city); and he having declared his refusal, she was ordered to loose the thong of his shoe—a sign of degradation—following up that act by spitting on the ground— the strongest expression of ignominy and contempt among Eastern people. The shoe was kept by the magistrate as an evidence of the transaction, and the parties separated. return to ' Top of Page ' <a name="verse-13" class="com-number"
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pericope/per-deu-25-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5-10. 그 죽은 자의 아내는 집 밖에서 타인에게 시집가지 말 것이요 … 남편의 형제가 그를 아내로 삼아 — 이 관습은 모세 시대 이전에 이미 존재했다 (창 38:8). 그러나 모세 율법은 더 어린 형제나 가장 가까운 친족에게 이것을 의무로 만들었으며 (창 38:8 이하), 과부와의 결혼 욕구를 형제의 이름을 영속시키려는 자연스러운 욕구와 히브리 가족과 지파에서의 재산 보전과 결합시켰다 (룻 4:4). 더 어린 형제가 율법을 준수하기를 거부하면, 과부는 성문(그 도시의 공공 집회 장소)에서 당국에 청구를 제기했다. 그가 거부를 선언하면 그녀는 그의 신발 끈을 풀도록 명령받았는데, 이는 수치의 표시였다. 그 행위에 이어 그녀는 땅에 침을 뱉었는데, 이는 동방 사람들 사이에서 가장 강한 무시와 경멸의 표현이었다. 신발은 그 거래의 증거로 행정관이 보관했고, 당사자들은 분리되었다.
원주석
- 번역원본
commentary-section/jfb-deu-25-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13-16. Thou shalt not have . . . divers weights —Weights were anciently made of stone and are frequently used still by Eastern shopkeepers and traders, who take them out of the bag and put them in the balance. The man who is not cheated by the trader and his bag of divers weights must be blessed with more acuteness than most of his fellows [ROBERTS]. (Compare Proverbs 16:11 ; Proverbs 20:10 ). return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-deu-25-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13-16. 네 주머니에 다른 무게의 추를 넣지 말라 — 추는 고대에 돌로 만들었고, 지금도 동방 상점주인들과 상인들이 가방에서 꺼내 저울에 올린다. 상인과 그의 여러 무게 추가 든 가방에 속지 않는 사람은 대부분의 동료보다 더 예리한 눈을 가진 복 받은 자일 것이다 [ROBERTS]. (잠 16:11; 20:10 참조).
원주석
- 번역원본
commentary-section/jfb-deu-25-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17-19. Remember what Amalek did —This cold-blooded and dastardly atrocity is not narrated in the previous history ( Exodus 17:14 ). It was an unprovoked outrage on the laws of nature and humanity, as well as a daring defiance of that God who had so signally shown His favor towards Israel (see on Exodus 17:14- : ; Exodus 17:14- : ; Exodus 17:14- : ). return to ' Top of Page ' Deuteronomy Deu 24 Deuteronomy Deu Deuteronomy Deu 26 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Deuteronomy 25". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ deuteronomy-25.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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(Befor
Pericope (part_of)
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pericope/per-deu-25-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17-19. 아말렉이 네게 행한 일을 기억하라 — 이 냉혹하고 비겁한 만행은 이전 역사에는 서술되지 않았다 (출 17:14 참조). 그것은 하나님이 이스라엘을 향해 그토록 분명히 은혜를 나타내신 것에 대한 도전이었을 뿐 아니라, 자연법과 인도주의의 법에 대한 불법적인 침해였다.
원주석
- 번역원본
commentary-section/jfb-deu-25-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반