1절 카드 ↗
1-4. When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes —It appears that the practice of divorces was at this early period very prevalent amongst the Israelites, who had in all probability become familiar with it in Egypt [LANE]. The usage, being too deep-rooted to be soon or easily abolished, was tolerated by Moses ( Matthew 19:8 ). But it was accompanied under the law with two conditions, which were calculated greatly to prevent the evils incident to the permitted system; namely: (1) The act of divorcement was to be certified on a written document, the preparation of which, with legal formality, would afford time for reflection and repentance; and (2) In the event of the divorced wife being married to another husband, she could not, on the termination of that second marriage, be restored to her first husband, however desirous he might be to receive her. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-deu-24-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1-4. 사람이 아내를 맞이하여 데려온 후에 그가 그 아내를 기뻐하지 않으면 — 이 초기 시대에도 이혼 관행이 이스라엘 사람들 사이에 매우 만연해 있었던 것으로 보이는데, 그들이 아마도 이집트에 있는 동안 이 관습에 익숙해졌을 것이다 [LANE]. 이 관습은 너무 깊이 뿌리를 내려 빠르거나 쉽게 폐지될 수 없어서, 모세에 의해 묵인되었다 (마 19:8). 그러나 율법 아래에서 이것은 허용된 제도에 수반되는 악을 크게 방지하기 위해 계산된 두 가지 조건과 함께 이루어졌다. 즉: (1) 이혼은 법적 형식을 갖추어 준비하는 서면 문서로 증명되어야 했으며, 그 준비 과정에서 반성과 회개를 위한 시간이 주어졌다. (2) 이혼한 아내가 다른 남자와 결혼한 경우, 그 두 번째 결혼이 끝나도 아무리 원해도 첫 번째 남편에게로 돌아올 수 없었다.
원주석
- 번역원본
commentary-section/jfb-deu-24-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. When a man hath taken a new wife, he shall not go out to war —This law of exemption was founded on good policy and was favorable to matrimony, as it afforded a full opportunity for the affections of the newly married pair being more firmly rooted, and it diminished or removed occasions for the divorces just mentioned. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-deu-24-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 사람이 새로 아내를 맞이하였으면 출전하지 말지니라 — 이 면제의 율법은 좋은 정책에 근거한 것으로, 새로 결혼한 부부의 애정이 더 깊이 뿌리내릴 기회를 충분히 줌으로써 혼인을 장려하였고, 앞서 언급된 이혼의 경우를 줄이거나 제거하는 데 도움이 되었다.
원주석
- 번역원본
commentary-section/jfb-deu-24-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. No man shall take the nether or the upper millstone to pledge —The "upper" stone being concave, covers the "nether" like a lid; and it has a small aperture, through which the corn is poured, as well as a handle by which it is turned. The propriety of the law was founded on the custom of grinding corn every morning for daily consumption. If either of the stones, therefore, which composed the handmill was wanting, a person would be deprived of his necessary provision. return to ' Top of Page ' <a name="verse-7" class="com-number"
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pericope/per-deu-24-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. 누구든지 맷돌이나 그 위짝을 전당 잡지 말라 — "위짝" 돌은 오목하게 생겨 "아래짝"처럼 뚜껑처럼 덮는다. 곡식을 붓는 작은 구멍과 돌리는 손잡이가 있다. 이 규정의 타당성은 매일 아침 그날 먹을 곡식을 갈기 위해 손맷돌을 사용하는 관습에 있었다. 따라서 손맷돌을 이루는 두 돌 중 어느 하나라도 없으면 사람이 필요한 식량을 얻지 못하게 된다.
원주석
- 번역원본
commentary-section/jfb-deu-24-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. If a man be found stealing any of his brethren —(See Exodus 21:16 ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-deu-24-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
7. 어떤 사람이 그 형제 중 한 이스라엘 자손을 납치하였으면 — (출 21:16 참조).
원주석
- 번역원본
commentary-section/jfb-deu-24-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8, 9. Take heed in the plague of leprosy —(See Leviticus 13:14 ). return to ' Top of Page ' <a name="verse-10" class="com-number"
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pericope/per-deu-24-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8-9. 너는 나병에 걸린 일을 조심하라 — (레 13:14 참조).
원주석
- 번역원본
commentary-section/jfb-deu-24-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10-13. When thou dost lend thy brother anything, thou shalt not go into his house to fetch his pledge —The course recommended was, in kind and considerate regard, to spare the borrower's feelings. In the case of a poor man who had pledged his cloak, it was to be restored before night, as the poor in Eastern countries have commonly no other covering for wrapping themselves in when they go to sleep than the garment they have worn during the day. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-deu-24-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10-13. 네가 이웃에게 무엇을 빌려주었으면 그 집에 들어가서 전당물을 가져오지 말고 — 권고된 방법은 친절하고 배려하는 마음으로 빌려준 자의 감정을 배려하기 위함이었다. 겉옷을 전당 잡힌 가난한 자의 경우에는 밤이 오기 전에 돌려주어야 했는데, 동방 나라의 가난한 자들은 낮에 입은 옷 외에 잠잘 때 몸을 감쌀 다른 덮개가 없는 경우가 많기 때문이다.
원주석
- 번역원본
commentary-section/jfb-deu-24-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14, 15. Thou shalt not oppress an hired servant that is poor and needy —Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have subjected a poor man with his family to suffering and was therefore an injustice to be avoided ( :- ). return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-deu-24-007
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14-15. 가난하고 궁핍한 고용인을 억압하지 말라 — 동방에서 고용된 일꾼들은 그날이 끝날 때 임금을 받는다. 주인이 일꾼의 품삯을 속이거나 밤 동안 부당하게 보류하는 것은 가족이 있는 가난한 사람을 곤경에 빠뜨릴 수 있었으므로, 피해야 할 불의였다.
원주석
- 번역원본
commentary-section/jfb-deu-24-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16-18. The fathers shall not be put to death for the children —The rule was addressed for the guidance of magistrates, and it established the equitable principle that none should be responsible for the crimes of others. return to ' Top of Page ' <a name="verse-19" class="com-number"
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pericope/per-deu-24-008
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16-18. 아버지들이 자녀들로 말미암아 죽임을 당하지 않을 것이요 — 이 규칙은 행정관들을 위한 지침이었으며, 어느 누구도 타인의 범죄에 대해 책임을 져서는 안 된다는 공정한 원칙을 확립했다.
원주석
- 번역원본
commentary-section/jfb-deu-24-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19-22. When thou cuttest down thine harvest in thy field —The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook, were gathered in the hands of the vintager. Here is a beneficent provision for the poor. Every forgotten sheaf in the harvest-field was to lie; the olive tree was not to be beaten a second time; nor were grapes to be gathered, in order that, in collecting what remained, the hearts of the stranger, the fatherless, and the widow might be gladdened by the bounty of Providence. return to ' Top of Page ' Deuteronomy Deu 23 Deuteronomy Deu Deuteronomy Deu 25 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Deuteronomy 24". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ deuteronomy-24.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4)
Pericope (part_of)
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pericope/per-deu-24-010
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
19-22. 밭에서 곡식을 벨 때에 — 뿌리째 뽑거나 낫으로 베어진 곡식은 느슨한 단으로 묶여 놓였다. 올리브의 열매는 긴 막대로 가지를 쳐서 얻었고, 포도송이는 낫으로 잘라 수확자의 손에 모아졌다. 여기에 가난한 자들을 위한 자비로운 규정이 있다. 추수 밭에 잊어버린 단은 그대로 두어야 하고, 올리브나무는 두 번 쳐서는 안 되며, 포도도 다시 거두어서는 안 된다. 그리하여 남은 것을 거두면서 나그네와 고아와 과부의 마음이 하나님의 은혜로 기뻐할 수 있도록 하였다.
원주석
- 번역원본
commentary-section/jfb-deu-24-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반