1절 카드 ↗
1. the men of Kirjath-jearim —"the city of woods," also Kirjath-baal ( Joshua 15:60 ; Joshua 18:14 ; 1 Chronicles 13:5 ; 1 Chronicles 13:6 ). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message ( 1 Samuel 6:21 ), and why this was chosen for the convenience of people turning their faces to the ark ( 1 Kings 8:29-35 ; Psalms 28:2 ; Daniel 6:10 ). brought it into the house of Abinadab in the hill —Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture. sanctified . . . his son —He was not a Levite, and was therefore only set apart or appointed to be keeper of the place. return to ' Top of Page ' <a name="verse-2" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "기럇여아림 사람들이" — "숲들의 성읍"으로, 기럇바알이라고도 한다(수 15:60; 18:14; 대상 13:5~6). 벧세메스에서 가장 가까운 성읍으로 언덕 위에 위치했다. 전갈의 이유(삼상 6:21)와, 언약궤를 향해 얼굴을 돌리는 사람들(왕상 8:29~35; 시 28:2; 단 6:10)을 위해 이곳을 선택한 것이 이 때문이다. "아비나답의 집에 모셔 올렸더니" — 왜 성막과 거룩한 기물들이 남아 있던 실로로 즉시 옮기지 않았는지는 추측하기 어렵다. "그의 아들 엘르아살을 거룩하게 구별하여" — 그는 레위인이 아니었으므로, 단지 그 장소의 관리자로 임명되고 구별된 것이었다.
원주석
- 번역원본
commentary-section/jfb-1sa-7-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. the ark abode in Kirjath-jearim . . . twenty years —It appears, in the subsequent history, that a much longer period elapsed before its final removal from Kirjath-jearim ( 2 Samuel 6:1-19 ; 1 Chronicles 13:1-14 ). But that length of time had passed when the Israelites began to revive from their sad state of religious decline. The capture of the ark had produced a general indifference either as to its loss or its recovery. all the house of Israel lamented after the Lord —They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God. 1 Chronicles 13:1-13.13.14- : . THE ISRAELITES, THROUGH SAMUEL'S INFLUENCE, SOLEMNLY REPENT AT MIZPEH. return to ' Top of Page ' <a name="verse-3" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "궤가 기럇여아림에 머문 지 이십 년이 지나니라" — 이후의 역사를 보면 기럇여아림에서 최종적으로 옮겨지기까지 훨씬 더 긴 기간이 경과했음이 나타난다(삼하 6:1~19; 대상 13:1~14). 그러나 이스라엘이 심각한 종교적 쇠퇴에서 회복하기 시작한 것은 그 기간이 지나서였다. 언약궤의 탈취는 그것의 상실이나 회복에 대한 전반적인 무관심을 낳았다. "온 이스라엘 족속이 여호와를 사모하여 슬피 부르짖더라" — 그때서야 그들은 사무엘의 권면의 영향으로 우상 숭배를 버리고 참 하나님을 향한 민족적 예배로 돌아왔다.
원주석
- 번역원본
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3절 카드 ↗
3-6. Samuel spake unto all the house of Israel —A great national reformation was effected through the influence of Samuel. Disgusted with their foreign servitude, and panting for the restoration of liberty and independence, they were open to salutary impressions; and convinced of their errors, they renounced idolatry. The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities. The drawing water, and pouring it out before the Lord, seems to have been a symbolical act by which, in the people's name, Samuel testified their sense of national corruption, their need of that moral purification of which water is the emblem, and their sincere desire to pour out their hearts in repentance before God. return to ' Top of Page ' <a name="verse-6" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3-6. "사무엘이 이스라엘 온 족속에게 일러 이르되" — 사무엘의 영향을 통해 위대한 민족적 개혁이 이루어졌다. 이방의 지배에 신물이 나고 자유와 독립의 회복을 열망하던 그들은 선한 감화를 받을 준비가 되어 있었다. 자신들의 잘못을 확신한 그들은 우상 숭배를 버렸다. 조상들의 신앙을 회복하는 일은 미스바에서 열린 큰 국민 집회에서 시작되었으며, 경건한 종교 의식의 거행으로 거룩하게 봉헌되었다. 물을 길어 여호와 앞에 붓는 것은 상징적인 행위로, 이를 통해 사무엘은 백성의 이름으로 민족적 부패에 대한 자각, 물이 상징하는 도덕적 정결에 대한 필요, 그리고 하나님 앞에 마음을 진정으로 쏟아 놓겠다는 진실한 소망을 표현했다.
원주석
- 번역원본
commentary-section/jfb-1sa-7-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. Samuel judged . . . Israel in Mizpeh —At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now he entered on the duties of a civil magistrate. :- . WHILE SAMUEL PRAYS, THE PHILISTINES ARE DISCOMFITED. return to ' Top of Page ' <a name="verse-7" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. "사무엘이 . . . 미스바에서 이스라엘을 재판하였더라" — 엘리가 죽을 때 그의 나이는 스무 살을 넘지 않았을 것이다. 자신의 성품과 위상이 큰 영향력을 가졌을 것은 분명하지만, 지금까지 그는 선지자가 흔히 하는 일 이상을 한 것으로 보이지 않는다. 이제 그는 민사 재판관의 직무를 맡았다. 사무엘이 기도하는 동안 블레셋이 무너지다.
원주석
- 번역원본
commentary-section/jfb-1sa-7-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7-11. when the Philistines heard, &c.—The character and importance of the national convention at Mizpeh were fully appreciated by the Philistines. They discerned in it the rising spirit of religious patriotism among the Israelites that was prepared to throw off the yoke of their domination. Anxious to crush it at the first, they made a sudden incursion while the Israelites were in the midst of their solemn celebration. Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled. The Israelites, recognizing the hand of God, rushed courageously on the foe they had so much dreaded and committed such immense havoc, that the Philistines did not for long recover from this disastrous blow. This brilliant victory secured peace and independence to Israel for twenty years, as well as the restitution of the usurped territory. return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-1sa-7-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
7-11. "블레셋 사람들이 들으니" — 미스바에서의 국민 집회의 성격과 중요성을 블레셋 사람들도 충분히 알아차렸다. 그들은 이 집회에서 이스라엘 가운데 자신들의 지배에서 벗어나려는 종교적 애국심이 싹트고 있음을 간파하여, 이를 초기에 짓눌러 버리려 했다. 이스라엘이 엄숙한 집회 한가운데 있을 때 갑작스럽게 쳐들어왔다. 저항을 준비하지 못한 이스라엘은 사무엘에게 하나님의 개입을 간구해 달라고 청했다. 선지자의 기도와 제사는 공격자들을 공황 상태에 빠뜨려 흩어지게 한 엄청난 천둥과 번개로 응답받았다. 이스라엘은 하나님의 손을 알아보고 그토록 두려워하던 적에게 용감하게 달려들어 막대한 피해를 입혔고, 블레셋이 이 참패에서 회복되기까지는 오랜 시간이 걸렸다. 이 눈부신 승리로 이스라엘은 이십 년 동안 평화와 독립을 보장받았으며, 불법으로 빼앗긴 영토도 되찾았다.
원주석
- 번역원본
commentary-section/jfb-1sa-7-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. Samuel took a stone, and set it between Mizpeh and Shen —on an open spot between the town and "the crag" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory ( :- ). The name—Eben-ezer—is thought to have been written on the face of it. return to ' Top of Page ' 1 Samuel 1Sa 6 1 Samuel 1Sa 1 Samuel 1Sa 8 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Samuel 7". 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. "사무엘이 돌 하나를 가져다가 미스바와 센 사이에 세우고" — 어떤 잘 알려진 바위가 있는 성읍과 "바위" 사이의 탁 트인 장소에 거대한 돌기둥이 세워졌으며, 그 승리의 기념비가 되었다. "에벤에셀"이라는 이름이 그 표면에 새겨졌을 것으로 추정된다.
원주석
- 번역원본
commentary-section/jfb-1sa-7-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반