1절 카드 ↗
1. Then came David to Nob to Ahimelech —Nob, a city of the priests ( :- ), was in the neighborhood of Jerusalem, on the Mount of Olives—a little north of the top, and on the northeast of the city. It is computed to have been about five miles distant from Gibeah. Ahimelech, the same as Ahiah, or perhaps his brother, both being sons of Ahitub (compare 1 Samuel 14:3 ; 1 Samuel 22:4-11 ; 1 Samuel 22:20 ). His object in fleeing to this place was partly for the supply of his necessities, and partly for comfort and counsel, in the prospect of leaving the kingdom. Ahimelech was afraid at the meeting of David —suspecting some extraordinary occurrence by his appearing so suddenly, and in such a style, for his attendants were left at a little distance. return to ' Top of Page ' <a name="verse-2" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "다윗이 놉에 이르러 제사장 아히멜렉에게 나아가니" — 놉은 제사장들의 성읍으로(삼상 22장), 올리브 산에서 예루살렘 북동쪽 방향, 정상에서 약간 북쪽에 위치해 있었다. 기브아에서 약 5마일 거리로 계산된다. 아히멜렉은 아히야와 동일인이거나, 아니면 아히툽의 두 아들로서 아히야의 형제일 수 있다(삼상 14:3; 22:4-11; 22:20 참조). 이곳으로 도망친 목적은 부분적으로는 필요한 것을 얻기 위함이었고, 부분적으로는 나라를 떠나야 할 상황에서 위로와 조언을 구하기 위함이었다. 아히멜렉이 다윗을 맞이하여 두려워하였으니 — 부하들은 조금 떨어진 곳에 남겨두고 그가 갑작스럽고도 이런 행색으로 나타난 것을 보고 무언가 비범한 일이 있었음을 직감했기 때문이다.
원주석
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commentary-section/jfb-1sa-21-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. The king hath commanded me a business, and hath said unto me, Let no man know —This was a direct falsehood, extorted through fear. David probably supposed, like many other persons, that a lie is quite excusable which is told for the sole purpose of saving the speaker's life. But what is essentially sinful, can never, from circumstances, change its immoral character; and David had to repent of this vice of lying ( :- ). return to ' Top of Page ' <a name="verse-4" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "왕이 나에게 한 가지 일을 명령하고 이르기를 내가 너를 보내는 것과 네게 명한 일은 아무것도 알게 하지 말라 하였다" — 이것은 두려움에서 나온 노골적인 거짓말이었다. 다윗은 아마도 많은 사람들처럼, 자신의 목숨을 구하기 위해 말한 거짓말은 충분히 용납될 수 있다고 생각했을 것이다. 그러나 본질적으로 죄악된 것은 어떤 상황에서도 그 부도덕한 성격이 바뀌지 않는다. 다윗은 이 거짓말을 회개해야 했다.
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commentary-section/jfb-1sa-21-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. there is hallowed bread —There would be plenty of bread in his house; but there was no time to wait for it. "The hallowed bread" was the old shew-bread, which had been removed the previous day, and which was reserved for the use of the priests alone ( Leviticus 24:9 ). Before entertaining the idea that this bread could be lawfully given to David and his men, the high priest seems to have consulted the oracle ( 1 Samuel 22:10 ) as to the course to be followed in this emergency. A dispensation to use the hallowed bread was specially granted by God Himself. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. "거룩한 떡이 있소이다" — 그의 집에는 충분한 떡이 있었지만 그것을 기다릴 시간이 없었다. "거룩한 떡"이란 전날 치운 진설병으로, 제사장들의 사용을 위해서만 보관된 것이었다(레 24:9). 대제사장은 이 거룩한 떡을 다윗과 그 부하들에게 합법적으로 줄 수 있는지 살피기에 앞서, 이 비상 상황에서 어떻게 해야 할지 신탁을 통해 물어본 것으로 보인다(삼상 22:10). 거룩한 떡을 사용해도 된다는 특별한 허락이 하나님 자신에 의해 주어졌다.
원주석
- 번역원본
commentary-section/jfb-1sa-21-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. these three days —as required by law ( Exodus 19:15 ). David and his attendants seem to have been lurking in some of the adjoining caves, to elude pursuit, and to have been, consequently, reduced to great extremities of hunger. the bread is in a manner common —that is, now that it is no longer standing on the Lord's table. It is eaten by the priests, and may also, in our circumstances, be eaten by us. yea, though it were sanctified this day in the vessel —that is, though the hallowed bread had been but newly placed on the vessel, the ritual ordinance would have to yield to the great law of necessity and mercy (see on Exodus 19:15- : ; also see Mark 2:25 ; Luke 6:3 ). return to ' Top of Page ' <a name="verse-6" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. "사흘 동안이나" — 율법이 요구하는 대로다(출 19:15). 다윗과 그 부하들은 추격을 피해 근처 동굴들에 숨어 있었던 것 같으며, 따라서 심한 굶주림에 처해 있었다. "이 떡은 보통 떡과 같겠거니와" — 즉, 이제 더 이상 주의 상에 올려져 있지 않으니 보통 떡과 같다는 뜻이다. 제사장들이 먹는 떡이니 우리 상황에서는 우리도 먹을 수 있다. "비록 오늘 다른 떡이 그릇에 성결하게 되었을지라도" — 즉, 거룩한 떡이 방금 전에 그릇에 올려졌다 할지라도 의례적 규례는 필요와 자비의 큰 법 앞에 양보해야 한다는 것이다(막 2:25; 눅 6:3 참조).
원주석
- 번역원본
commentary-section/jfb-1sa-21-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. there was no bread there —in the tabernacle. The removal of the old and the substitution of the new bread was done on the Sabbath ( :- ), the loaves being kept warm in an oven heated the previous day. return to ' Top of Page ' <a name="verse-7" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. "거기 보통 떡이 없고" — 성막 안에는 없었다는 뜻이다. 낡은 떡을 치우고 새 떡을 올리는 일은 안식일에 이루어졌는데, 전날 가열된 오븐에서 떡을 따뜻하게 보관했다.
원주석
- 번역원본
commentary-section/jfb-1sa-21-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. Doeg, an Edomite —who had embraced the Hebrew religion. detained before the Lord —at the tabernacle, perhaps, in the performance of a vow, or from its being the Sabbath, which rendered it unlawful for him to prosecute his journey. the chiefest of the herdmen that belonged to Saul —Eastern monarchs anciently had large possessions in flocks and herds; and the office of the chief shepherd was an important one. :- . HE TAKES GOLIATH'S SWORD. return to ' Top of Page ' <a name="verse-9" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
7. 도엑 에돔 사람 — 히브리 종교를 받아들인 사람이었다. 여호와 앞에 있었으니 — 아마도 서원을 이행하기 위해 성막에 머물거나, 안식일이어서 여행하는 것이 율법에 맞지 않아서였을 것이다. 사울에게 속한 목자들의 우두머리 — 동방의 왕들은 예로부터 많은 양떼와 가축을 소유했으며, 목자들의 우두머리 자리는 중요한 직책이었다. 다윗이 골리앗의 칼을 가져간다.
원주석
- 번역원본
commentary-section/jfb-1sa-21-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. sword of Goliath —(See on 1 Samuel 21:1 ). behind the ephod —in the place allowed for keeping the sacred vestments, of which the ephod is mentioned as the chief. The giant's sword was deposited in that safe custody as a memorial of the divine goodness in delivering Israel. There is none like that —not only for its size and superior temper, but for its being a pledge of the divine favor to him, and a constant stimulus to his faith. 1 Samuel 21:1- : . AT GATH HE FEIGNS HIMSELF MAD. return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. "골리앗의 칼" — 성막에서의 에봇 뒤에 — 성막 예복을 보관하도록 허용된 장소에 있었으며, 에봇이 주요 예복으로 언급되어 있다. 거인의 칼은 이스라엘을 구원하신 하나님의 선하심을 기념하는 기념물로 그 안전한 보관 장소에 두었다. "그것과 같은 것이 없나이다" — 크기와 우수한 품질 때문만이 아니라, 하나님이 그에게 은혜를 베풀어 주신 보증이 되고 믿음을 자극하는 끊임없는 자극제가 되기 때문이었다. 다윗이 가드에서 미친 척한다.
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commentary-section/jfb-1sa-21-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. David . . . fled . . . to Achish the king of Gath —which was one of the five principalities of the Philistines. In this place his person must have been known, and to venture into that country, he their greatest enemy, and with the sword of Goliath in his hand, would seem to have been a perilous experiment; but, doubtless, the protection he received implies that he had been directed by the divine oracle. Achish was generous ( :- ). He might wish to weaken the resources of Saul, and it was common in ancient times for great men to be harbored by neighboring princes. return to ' Top of Page ' <a name="verse-13" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10. "다윗이 … 블레셋 사람들의 왕 가드 왕 아기스에게 도망하였다" — 가드는 블레셋 다섯 방백 중 하나가 다스리는 곳이었다. 이곳에서 다윗은 잘 알려진 인물이었을 것이며, 블레셋의 가장 큰 적이었던 그가 골리앗의 칼을 손에 들고 이 땅에 들어가는 것은 위험한 모험처럼 보인다. 그러나 그가 받은 보호는 신탁을 통해 인도하심을 받았음을 분명히 한다. 아기스는 너그러운 왕이었다. 그는 사울의 세력을 약화시키기를 바랐을 것이고, 위대한 인물이 이웃 왕들에게 피신처를 얻는 것은 고대에 흔한 일이었다.
원주석
- 번역원본
commentary-section/jfb-1sa-21-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. feigned himself mad —It is supposed to have been an attack of epilepsy, real or perhaps only pretended. This disease is relieved by foaming at the mouth. let his spittle fall down upon his beard —No wonder that Achish supposed him insane, as such an indignity, whether done by another, or one's self, to the beard, is considered in the East an intolerable insult. return to ' Top of Page ' 1 Samuel 1Sa 20 1 Samuel 1Sa 1 Samuel 1Sa 22 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Samuel 21". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-samuel-21.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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(Befo
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. "미친 체하였다" — 간질 발작으로 보이며, 실제이거나 어쩌면 꾸민 것이었을 수도 있다. 이 병은 입에서 거품을 냄으로써 증상이 나타난다. "수염에 침을 흘렸다" — 다른 사람이든 자신이든 수염에 이런 모욕을 가하는 것은 동방에서 참을 수 없는 치욕으로 여겨지므로, 아기스가 그를 미쳤다고 생각한 것은 당연한 일이었다.
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commentary-section/jfb-1sa-21-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반