1절 카드 ↗
1-7. Moses called . . . Take thee a young calf for a sin offering —The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock—the sacrifice appointed for some particular transgression, but of a calf, perhaps not without a significant reference to Aaron's sin in the golden calf [ :- ]. Then followed a burnt offering, expressive of their voluntary and entire self-devotement to the divine service. The newly consecrated priests having done this on their own account, they were called to offer a sin offering and burnt offering for the people, ending the ceremonial by a peace offering, which was a sacred feast. This injunction, "to make atonement for himself and for the people" ( Septuagint, "for thy family"), at the commencement of his sacred functions, furnishes a striking evidence of the divine origin of the Jewish system of worship. In all false or corrupt forms of religion, the studied policy has been to inspire the people with an idea of the sanctity of the priesthood as in point of purity and favor with the Divinity far above the level of other men. But among the Hebrews the priests were required to offer for the expiation of their own sins as well as the humblest of the people. This imperfection of Aaron's priesthood, however, does not extend to the gospel dispensation: for our great High Priest, who has entered for us into "the true tabernacle," "knew no sin" ( Hebrews 10:10 ; Hebrews 10:11 ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-lev-9-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1-7. 모세가 아론과 그 아들들과 이스라엘 장로들을 불러 ... 속죄제를 위하여 흠 없는 송아지를 취하라 — 이 거룩한 일들에 관한 지시들은 상황이 특별했기 때문에 여전히 모세를 통해 주어졌다. 그러나 그는 단지 새로 임명된 제사장들에게 하나님의 뜻을 전달하는 매개였다. 그들의 첫 번째 공식 행위는 위임 예식의 결함을 속죄하기 위한 또 다른 속죄제였다. 그러나 그 제사는 특정한 범죄를 위한 제물인 수소가 아니라 송아지였는데, 아마도 금송아지 사건에 대한 아론의 죄를 의미심장하게 가리키는 것이 아닐까 한다. 그 다음에는 그들의 자발적이고 온전한 신성한 섬김에의 헌신을 표현하는 번제가 뒤따랐다. 새로 위임된 제사장들이 자신들을 위해 이것을 한 다음, 백성을 위해 속죄제와 번제를 드리고, 화목제로 예식을 마쳤다. "자기와 백성을 위하여 속죄하라"는 이 명령은 유대 종교 예배 제도의 신성한 기원에 대한 놀라운 증거를 제공한다. 모든 거짓된 또는 부패한 종교 형태에서, 일관된 정책은 백성들에게 제사장직의 거룩성을 고취시키는 것이었다. 그러나 히브리인들 사이에서 제사장들은 가장 비천한 백성과 마찬가지로 자신들의 죄를 위해 속죄해야 했다. 그러나 아론의 제사장직의 이 불완전함은 복음 시대에는 해당되지 않는다. 우리의 위대한 대제사장, "참 성막"으로 들어가신 그분은 "죄를 알지도 못하셨기" 때문이다 (히 10:10, 11).
원주석
- 번역원본
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8절 카드 ↗
8. Aaron . . . went unto the altar, and slew the calf of the sin offering —Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar. return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-lev-9-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 아론이 ... 제단에 나아가 자기를 위한 속죄제의 송아지를 잡으니라 — 처음에 그렇게 명령받았는지 또는 제사장 직무의 분담이 아직 완전히 정착되지 않아 불가피했는지 간에, 아론은 그 아들들의 도움을 받아 직접 손으로 희생 제물을 잡고 제단에서 모든 규정된 의식을 행한 것으로 보인다.
원주석
- 번역원본
commentary-section/jfb-lev-9-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17-21. meat offering . . . wave offering —It is observable that there is no notice taken of these in the offerings the priests made for themselves. They could not bear their own sins: and therefore, instead of eating any part of their own sin offering, as they were at liberty to do in the case of the people's offering, they had to carry the whole carcasses " without the camp and burn them with fire" [ Exodus 29:14 ; Leviticus 4:12 ]. return to ' Top of Page ' <a name="verse-22" class="com-number"
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pericope/per-lev-9-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17-21. 소제 ... 요제 — 제사장들이 자신들을 위해 드린 제물들에서는 이것들에 대한 언급이 없다는 점이 주목할 만하다. 그들은 자신들의 죄를 담당할 수 없었다. 따라서 백성의 제물일 경우 자신들의 속죄제의 일부를 먹을 수 있었지만, 자신들의 속죄제 시체 전체는 "진영 밖으로 가져가 불로 태워야" 했다 (출 29:14; 레 4:12).
원주석
- 번역원본
commentary-section/jfb-lev-9-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22. Aaron lifted up his hand . . . and blessed them —The pronouncing of a benediction on the people assembled in the court was a necessary part of the high priest's duty, and the formula in which it was to be given is described ( :- ). came down from offering —The altar was elevated above the level of the floor, and the ascent was by a gentle slope ( Exodus 20:26 ). return to ' Top of Page ' <a name="verse-23" class="com-number"
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pericope/per-lev-9-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
22. 아론이 백성을 향하여 손을 들어 축복하고 — 뜰에 모인 백성에게 축도를 선포하는 것이 대제사장의 직무 중 필요한 부분이었으며, 그 형식이 규정되어 있었다. 제단에서 내려왔더니 — 제단은 바닥 수준보다 높이 있었고, 완만한 경사로 올라가도록 되어 있었다 (출 20:26).
원주석
- 번역원본
commentary-section/jfb-lev-9-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23. Moses and Aaron went into the tabernacle —Moses, according to the divine instructions he had received, accompanied Aaron and his sons to initiate them into their sacred duties. Their previous occupations had detained them at the altar, and they now entered in company into the sacred edifice to bear the blood of the offerings within the sanctuary. the glory of the Lord appeared unto all the people —perhaps in a resplendent effulgence above the tabernacle as a fresh token of the divine acceptance of that newly established seat of His worship. return to ' Top of Page ' <a name="verse-24" class="com-number"
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pericope/per-lev-9-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
23. 모세와 아론이 회막에 들어갔다가 — 모세가 받은 신성한 지시에 따라 아론과 그 아들들과 함께 들어가 그들에게 거룩한 직무를 소개했다. 이전 직무들이 그들을 제단에 머물게 했으며, 이제 그들은 함께 거룩한 건물 안으로 들어가 제물의 피를 성소 안으로 가져갔다. 여호와의 영광이 온 백성에게 나타나더니 — 아마도 갓 설립된 예배 처소를 신성하게 받아들이신 새로운 표시로서, 성막 위에 빛나는 광채가 나타났을 것이다.
원주석
- 번역원본
commentary-section/jfb-lev-9-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. there came a fire out from . . . the Lord —A flame emanating from that resplendent light that filled the holy place flashed upon the brazen altar and kindled the sacrifices. This miraculous fire—for the descent of which the people had probably been prepared, and which the priests were enjoined never to let go out ( :- ) —was a sign, not only of the acceptance of the offerings and of the establishment of Aaron's authority, but of God's actual residence in that chosen dwelling-place. The moment the solemn though welcome spectacle was seen, a simultaneous shout of joy and gratitude burst from the assembled congregation, and in the attitude of profoundest reverence they worshipped "a present Deity." return to ' Top of Page ' Leviticus Lev 8 Leviticus Lev Leviticus Lev 10 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 9". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-9.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matchin
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
24. 여호와 앞에서 불이 나와 — 성소를 채우는 빛나는 빛에서 발출된 불꽃이 놋 제단 위에 내려와 제물들을 태웠다. 이 기적적인 불은, 백성들이 아마 미리 준비되었고 제사장들이 절대 끄지 말라는 명령을 받은 것으로, 제물들의 열납과 아론의 권위 확립만이 아니라 그 선택된 처소에 하나님이 실제로 거하신다는 표시였다. 이 엄숙하고도 환영받는 광경이 보이자마자, 회중이 일제히 기쁨과 감사의 환호성을 발했으며, 가장 깊은 경의의 자세로 "현재하시는 하나님"을 예배했다.
원주석
- 번역원본
commentary-section/jfb-lev-9-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반