2절 카드 ↗
2. If a soul shall sin through ignorance against any of the commandments of the Lord —a soul—an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,—breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment. do against any of them —To bring out the meaning, it is necessary to supply, "he shall bring a sin offering." :- . SIN OFFERING FOR THE PRIEST. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-lev-4-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 누구든지 여호와의 계명 중 하나라도 그릇 범하였으면 — "한 영혼", 즉 한 개인을 가리킨다. 모든 죄는 어떤 의미에서 "그릇하여", 즉 자신의 진정한 이익에 대한 오류나 오해로 인해 범해진다고 볼 수 있다. 그러나 이 율법이 언급하는 죄들은 의식법에 대한 의도치 않은 위반, 즉 알면서 고의로 행했다면 사형에 처해졌을 어떤 금지 명령들을 서두름이나 부주의로 어긴 경우였다. 그것들 중 하나라도 범하면 — 의미를 명확히 하기 위해 "그는 속죄 제물을 드려야 한다"를 보충해야 한다. 제사장을 위한 속죄제.
원주석
- 번역원본
commentary-section/jfb-lev-4-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. If the priest that is anointed do sin —that is, the high priest, in whom, considering his character as typical mediator, and his exalted office, the people had the deepest interest; and whose transgression of any part of the divine law, therefore, whether done unconsciously or heedlessly, was a very serious offense, both as regarded himself individually, and the influence of his example. He is the person principally meant, though the common order of the priesthood was included. according to the sin of the people —that is, bring guilt on the people. He was to take a young bullock (the age and sex being expressly mentioned), and having killed it according to the form prescribed for the burnt offerings, he was to take it into the holy place and sprinkle the atoning blood seven times before the veil, and tip with the crimson fluid the horns of the golden altar of incense, on his way to the court of the priests,—a solemn ceremonial appointed only for very grave and heinous offenses, and which betokened that his sin, though done in ignorance, had vitiated all his services; nor could any official duty he engaged in be beneficial either to himself or the people, unless it were atoned for by blood. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-4-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. 기름 부음을 받은 제사장이 죄를 범하여 — 즉, 예표적 중보자의 성격과 높은 직무를 고려할 때, 백성들이 가장 깊은 관심을 두었던 대제사장을 가리킨다. 따라서 그가 무의식적이거나 부주의하게 신성한 율법의 어느 부분이든 어기는 것은 그 개인으로서나 그의 모범의 영향 면에서 매우 심각한 죄였다. 주로 이 사람을 가리키지만, 일반 제사장 계층도 포함된다. 백성이 죄를 짊어짐과 같이 — 즉, 백성에게 죄를 가져옴을 뜻한다. 그는 젊은 수소를 가져와야 했으며 (나이와 성별이 명시됨), 번제를 위해 규정된 대로 잡은 다음, 거룩한 장소로 가져가 휘장 앞에서 피를 일곱 번 뿌리고, 제사장 뜰로 가는 길에 금향 제단의 뿔에 그 붉은 액체를 발랐다. 이 엄숙한 예식은 오직 매우 심각하고 중대한 죄를 위해서만 지정되었으며, 부지중에 지은 죄라도 그의 모든 섬김을 오염시켰음을 나타냈다.
원주석
- 번역원본
commentary-section/jfb-lev-4-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. the skin of the bullock, and all his flesh —In ordinary circumstances, these were perquisites of the priests. But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp [ :- ], in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Hebrews 13:12 ; Hebrews 13:13 ). return to ' Top of Page ' <a name="verse-13" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-4-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. 수소의 가죽과 그 모든 고기 — 일반적인 경우, 이것들은 제사장들의 특권이었다. 그러나 대제사장의 죄에 필요한 속죄의 경우, 제물의 기름을 제단 위에 드린 후, 시체를 진영 밖으로 가져가 재를 버리는 곳에서 완전히 태웠다. 이로써 범죄의 엄중함과 그것에 대한 혐오감을 더욱 충격적으로 나타냈다 (히 13:12, 13).
원주석
- 번역원본
commentary-section/jfb-lev-4-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13-21. if the whole congregation of Israel sin through ignorance —In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation, laid their hands on the head of the victim. The priest then took the blood into the holy place, where, after dipping his finger in it seven times, he sprinkled the drops seven times before the veil. This done, he returned to the court of the priests, and ascending the altar, put some portion upon its horns; then he poured it out at the foot of the altar. The fat was the only part of the animal which was offered on the altar; for the carcass, with its appurtenances and offals, was carried without the camp, into the place where the ashes were deposited, and there consumed with fire. return to ' Top of Page ' <a name="verse-22" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-4-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13-21. 이스라엘 온 회중이 그릇하여 — 율법에 대한 잘못된 이해나 태만으로 인해 백성이 민족적 죄를 범할 수 있었고, 그럴 때는 민족적 속죄가 필요했다. 앞의 경우와 같은 제물을 드려야 했으나, 지파의 장로들 혹은 우두머리들이 백성을 대표하여 피해자의 머리에 안수하는 점에서 예식이 달랐다. 이것이 회중을 잘못 인도하는 데 주된 책임이 있는 자들의 행위였기 때문이다. 그런 다음 제사장은 피를 성소로 가져가 손가락으로 일곱 번 뿌린 다음, 제사장의 뜰로 돌아와 제단 위에 일부를 바르고, 나머지는 제단 아래에 쏟았다. 기름만 제단 위에서 드려졌으며, 시체는 부속물과 내장과 함께 진영 밖 재를 두는 곳으로 가져가 불로 태웠다.
원주석
- 번역원본
commentary-section/jfb-lev-4-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments —Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required—"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting. return to ' Top of Page ' <a name="verse-27" class="com-number"
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- part_of
pericope/per-lev-4-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
22-26. 족장이 그릇 범하여 — 어떤 형태의 정부 형태이든, 왕, 재판관, 또는 하위 관리가 이 율법에 관계된 당사자였다. 이러한 민사 공직자의 죄는 대제사장이나 회중의 죄보다 덜 심각했으므로, "숫염소 새끼"라는 더 가치가 낮은 속죄 제물이 요구되었다. 피를 성소로 가져가지 않고 번제단에만 바쳤으며, 시체를 진영 밖으로 내가지 않고 대기 중인 제사장들이 먹었다.
원주석
- 번역원본
commentary-section/jfb-lev-4-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
27절 카드 ↗
27-34. if any one of the common people sin through ignorance —In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [ :- ]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering—the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [ Leviticus 4:6 ; Leviticus 4:17 ]. return to ' Top of Page ' <a name="verse-35" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-4-004
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
27-34. 평민 중 하나가 그릇 범하여 — 이 경우에는 흠 없는 암 염소 새끼나 암 어린 양이 속죄 제물로 지정되었으며, 잘못을 범한 족장의 경우와 정확히 같은 예식이 지켜졌다. 이 두 가지 경우, 속죄 제물의 피는 번제단에 발랐다. 그러나 대제사장이나 온 회중의 범죄는 성막 예식 전체를 오염시키고 그 섬김을 훼손했으므로, 이 경우에는 속죄 제물의 피를 향 제단에 발랐다 (레 4:6, 17).
원주석
- 번역원본
commentary-section/jfb-lev-4-27-27(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
35절 카드 ↗
35. it shall be forgiven him —None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty ( Hebrews 9:13 ; Hebrews 9:14 ); and they were figurative representations of the full and perfect sin offering which was to be made by Christ. return to ' Top of Page ' Leviticus Lev 3 Leviticus Lev Leviticus Lev 5 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 4". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-4.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
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pericope/per-lev-4-005
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
35. 그리하면 사함을 받으리라 — 이 제물들 중 어느 것도 죄인의 양심을 죄의 오염에서 자유롭게 하거나 하나님께 용서를 얻기에 충분한 본질적 가치를 지니지 못했다. 그러나 세속적 처벌에서의 형식적인 해방을 주었으며 (히 9:13, 14), 그리스도께서 이루실 완전하고 온전한 속죄 제물의 예표적 표현이었다.
원주석
- 번역원본
commentary-section/jfb-lev-4-35-35(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반