2절 카드 ↗
2. When any man hath a running issue —This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence. return to ' Top of Page ' <a name="verse-9" class="com-number"
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pericope/per-lev-15-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "어떤 남자든지 유출이 있으면" — 이 장은 부정함의 다른 형태들을 설명하는데, 그 성격은 본문에 충분히 이해될 수 있게 설명되어 있어 별도의 해설이 필요 없다. 이것들은 방종의 결과이므로 입법자의 주의를 받는 것이 마땅하며, 병든 자를 격리하고 그와 관련된 모든 것에서의 오염을 피하기 위해 여기 규정된 매우 엄격한 규칙들은 전염을 방지할 뿐만 아니라 방종한 탐닉을 억제하는 데도 효과적이었다.
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- 번역원본
commentary-section/jfb-lev-15-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. what saddle . . . he rideth upon that hath the issue shall be unclean —(See on :- ). return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-lev-15-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. "유출병 있는 자가 타는 안장은 무엇이든지 부정하니라" — (앞의 내용 참조).
원주석
- 번역원본
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12절 카드 ↗
12. the vessel of earth, that he toucheth which hath the issue, shall be broken —It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken. return to ' Top of Page ' <a name="verse-13" class="com-number"
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pericope/per-lev-15-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. "유출병 있는 자가 만진 질그릇은 깨뜨리고" — 이스라엘의 토기류는 이집트인들이 물을 담는 데 사용했던 토기 항아리처럼 유약을 바르지 않아 기공이 있었기 때문에, 이 기공성이 작은 불순물 입자를 쉽게 흡수하게 하여, 부정한 자가 만진 그릇을 깨뜨리도록 명한 이유가 되었다고 여겨진다.
원주석
- 번역원본
commentary-section/jfb-lev-15-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13, 14. then he shall number to himself seven days for his cleansing —Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins. :- . UNCLEANNESS OF WOMEN. return to ' Top of Page ' <a name="verse-19" class="com-number"
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pericope/per-lev-15-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13, 14. "그는 정결을 위하여 이레를 세고" — 나병 환자처럼 그는 칠 일 동안의 관찰 기간을 거쳐 완전히 나은 것을 확인해야 했다. 그런 다음 규정된 제물을 드리면, 제사장이 그를 위해 속죄를 이루었다. 즉, 그의 의식적 부정함을 제거하는 데 필요한 제물을 드렸고, 동시에 그의 죄에 대한 예표적 사면도 이루어졌다. "여자의 부정함".
원주석
- 번역원본
commentary-section/jfb-lev-15-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. if a woman have an issue —Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity. return to ' Top of Page ' <a name="verse-31" class="com-number"
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pericope/per-lev-15-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
19. "여자가 유출이 있으면" — 나병처럼 이것도 자연적인 증상일 수 있지만, 예로부터 전염성이 있다고 여겨졌으며 도덕적 부정함을 예표하는 의식적 부정함을 수반했다. 이 의식적 부정함은 규정된 의식적 속죄 방법으로 제거되어야 했으며, 이를 소홀히 한 자는 성막을 더럽히는 죄를 짓게 되어 거룩한 것을 함부로 다루는 죄로 사형에 처해졌다.
원주석
- 번역원본
commentary-section/jfb-lev-15-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
31절 카드 ↗
31-33. Thus shall ye separate the children of Israel from their uncleanness —The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute ( 1 Thessalonians 4:4 ). return to ' Top of Page ' Leviticus Lev 14 Leviticus Lev Leviticus Lev 16 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 15". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-15.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Pro
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pericope/per-lev-15-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
31-33. "이스라엘 자손이 그들의 부정함에서 떠나게 하여" — 하나님의 지혜는 이스라엘 사람들에게 거룩한 것에 대한 깊은 경외심을 심어 주는 것으로 나타났다. 이를 위해 의식적이든 자연적이든, 정신적이든 육체적이든 어떤 종류의 부정함으로도 더럽혀진 자는 성막에 가까이 오지 못하게 했다. 그 백성을 그분의 가족, 종들, 제사장들로서, 그분의 임재와 성막으로 거룩하게 된 진영 안에서 사는 자들로 구별하기 위해, 하나님은 그들에게 완전한 정결을 요구하셨고, 심지어 비자발적이거나 무의식적인 부정함에 의해 더럽혀진 때도 그분 앞에 나오는 것을 허락하지 않으셨다. 이는 그분의 위엄에 대한 경의의 부족을 나타내기 때문이었다. 그리고 하나님이 어느 정도 제사장처럼 그분의 봉사에 헌신하는 백성을 그분의 임재 안에서 살도록 훈련시키고 있었다는 것을 기억하면, 개인적 정결을 유지하기 위한 이 규칙들이 너무 엄격하거나 지나치게 세세한 것이라는 생각이 들지 않을 것이다(살전 4:4 참조).
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commentary-section/jfb-lev-15-31-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반