1절 카드 ↗
1. when any will offer a meat offering —or gift—distinguishing a bloodless from a bloody sacrifice. The word "meat," however, is improper, as its meaning as now used is different from that attached at the date of our English translation. It was then applied not to "flesh," but "food," generally, and here it is applied to the flour of wheat. The meat offerings were intended as a thankful acknowledgment for the bounty of Providence; and hence, although meat offerings accompanied some of the appointed sacrifices, those here described being voluntary oblations, were offered alone. pour oil upon it —Oil was used as butter is with us; symbolically it meant the influences of the Spirit, of which oil was the emblem, as incense was of prayer. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 누구든지 소제를 예물로 드리려거든 — 소제는 피 없는 제물로서 피 있는 제물과 구별되는 헌물이다. 그러나 "소제"라는 표현은 부적합한데, 현재 사용되는 의미가 우리말 번역 당시와 달라졌기 때문이다. 당시에는 "고기"가 아닌 "음식" 일반에 적용되었으며, 여기서는 밀가루에 적용된다. 소제는 하나님의 섭리의 풍성함에 대한 감사의 표시로 드려졌다. 그러므로 일부 정해진 제사들에 소제가 함께 드려지기도 했지만, 여기서 설명되는 것들은 자원 봉헌물로서 단독으로 드려졌다. 기름을 부을지니 — 기름은 우리가 버터를 사용하듯 사용되었다. 상징적으로 기름은 성령의 역사를 의미했는데, 기름이 성령의 상징이었던 것처럼, 향은 기도의 상징이었다.
원주석
- 번역원본
commentary-section/jfb-lev-2-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. shall burn the memorial —rather, "for a memorial"; that is, a part of it. return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 그 기념물을 불사를 것이요 — 오히려 "기념물로"라고 읽는 것이 더 정확하다. 즉, 그것의 일부를 드리는 것이다.
원주석
- 번역원본
commentary-section/jfb-lev-2-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. the remnant of the meat offering shall be Aaron's and his sons' —The circumstance of a portion of it being appropriated to the use of the priests distinguishes this from a burnt offering. They alone were to partake of it within the sacred precincts, as among "the most holy things." return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. 소제의 나머지는 아론과 그 아들들에게 돌릴지니 — 그것의 일부가 제사장들의 사용을 위해 배정된다는 점이 이것을 번제와 구별한다. 그들만이 그것을 성소 안에서 먹을 수 있었으며, "지극히 거룩한 것들" 중에 포함되었다.
원주석
- 번역원본
commentary-section/jfb-lev-2-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. if thou bring an oblation of a meat offering baken in the oven —generally a circular hole excavated in the floor, from one to five feet deep, the sides of which are covered with hardened plaster, on which cakes are baked of the form and thickness of pancakes. (See on :- ). The shape of Eastern ovens varies considerably according to the nomadic or settled habits of the people. return to ' Top of Page ' <a name="verse-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 화덕에 구운 소제물로 예물을 드리려거든 — 일반적으로 바닥에 파낸 원형 구멍으로 깊이가 1피트에서 5피트 사이이며, 그 측면은 단단히 굳힌 회반죽으로 덮여 있어 팬케이크 모양과 두께의 과자를 굽는다. 동방 화덕의 모양은 유목민이냐 정착민이냐에 따라 상당히 다양하다.
원주석
- 번역원본
commentary-section/jfb-lev-2-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. baken in a pan —a thin plate, generally of copper or iron, placed on a slow fire, similar to what the country people in Scotland called a "girdle" for baking oatmeal cakes. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 철판에 구운 소제물이면 — 얇은 판으로, 일반적으로 구리나 철로 만들어지며 약한 불 위에 놓인다. 스코틀랜드 시골 사람들이 귀리 과자를 굽는 "철판"이라고 부르던 것과 유사하다.
원주석
- 번역원본
commentary-section/jfb-lev-2-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. part it in pieces, and pour oil thereon —Pouring oil on bread is a common practice among Eastern people, who are fond of broken bread dipped in oil, butter, and milk. Oil only was used in the meat offerings, and probably for a symbolic reason. It is evident that these meat offerings were previously prepared by the offerer, and when brought, the priest was to take it from his hands and burn a portion on the altar. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. 그것을 조각을 내고 기름을 부을지니 — 빵 위에 기름을 붓는 것은 동방 사람들 사이에서 흔한 관습으로, 기름, 버터, 우유에 찍은 조각 빵을 즐겨 먹는다. 소제에서는 기름만 사용되었는데, 아마도 상징적인 이유에서였을 것이다. 이 소제들은 드리는 자가 미리 준비했으며, 가져오면 제사장이 그의 손에서 받아 제단 위에서 일부를 불살랐다.
원주석
- 번역원본
commentary-section/jfb-lev-2-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. ye shall burn no leaven, nor any honey, in any offering of the Lord —Nothing sweet or sour was to be offered. In the warm climates of the East leavened bread soon spoils, and hence it was regarded as the emblem of hypocrisy or corruption. Some, however, think that the prohibition was that leaven and honey were used in the idolatrous rites of the heathen. return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. 너희가 여호와께 드리는 어떤 소제에든지 누룩을 넣지 말지니 달콤한 것이나 신 것이나 드리지 말 것이라 — 동방의 따뜻한 기후에서 발효된 빵은 쉽게 상하므로, 위선이나 부패의 상징으로 여겨졌다. 그러나 일부는 이 금지가 이방인들이 우상 제사 의식에서 누룩과 꿀을 사용했기 때문이라고 생각한다.
원주석
- 번역원본
commentary-section/jfb-lev-2-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. the oblation of the first-fruits —voluntary offerings made by individuals out of their increase, and leaven and honey might be used with these ( Leviticus 23:17 ; Numbers 15:20 ). Though presented at the altar, they were not consumed, but assigned by God for the use of the priests. return to ' Top of Page ' <a name="verse-13" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. 처음 익은 것의 예물 — 개인들이 추수한 것 중에서 자원으로 드리는 예물로, 이것들에는 누룩과 꿀을 사용할 수 있었다 (레 23:17; 민 15:20). 제단에 드려지기는 했지만 태우지 않고, 하나님께서 제사장들이 사용하도록 배정하셨다.
원주석
- 번역원본
commentary-section/jfb-lev-2-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. every . . . meat offering shalt thou season with salt —The same reasons which led to the prohibition of leaven, recommended the use of salt—if the one soon putrefies, the other possesses a strongly preservative property, and hence it became an emblem of incorruption and purity, as well as of a perpetual covenant—a perfect reconciliation and lasting friendship. No injunction in the whole law was more sacredly observed than this application of salt; for besides other uses of it that will be noticed elsewhere, it had a typical meaning referred to by our Lord concerning the effect of the Gospel on those who embrace it ( Mark 9:49 ; Mark 9:50 ); as when plentifully applied it preserves meat from spoiling, so will the Gospel keep men from being corrupted by sin. And as salt was indispensable to render sacrifices acceptable to God, so the Gospel, brought home to the hearts of men by the Holy Ghost, is indispensably requisite to their offering up of themselves as living sacrifices [BROWN]. return to ' Top of Page ' <a name="verse-14" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. 모든 소제물에 소금을 치되 — 누룩의 사용을 금지한 것과 같은 이유들이 소금의 사용을 권고했다. 전자가 쉽게 부패한다면, 후자는 강한 방부 성질을 가지고 있어 불변성과 순결함, 그리고 영원한 언약, 즉 완전한 화해와 영속적인 우정의 상징이 되었다. 법 전체에서 이 소금의 적용만큼 엄중하게 지켜진 규정은 없었다. 소금에는 다른 용도들도 있었지만, 예수께서 복음이 그것을 받아들이는 사람들에게 미치는 효과에 대해 말씀하실 때 언급하신 것처럼 예표적 의미도 있었다 (막 9:49, 50). 소금이 고기를 부패로부터 보존하듯이, 복음은 사람들을 죄에 의해 타락하는 것으로부터 지킨다. 소금이 하나님께 드려지는 제사들을 받아들여지게 하는 데 필수불가결했듯이, 성령에 의해 사람들의 마음에 적용되는 복음은 그들이 산 제물로 자신을 드리는 데 반드시 필요하다.
원주석
- 번역원본
commentary-section/jfb-lev-2-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. a meat offering of thy first-fruits —From the mention of "green ears," this seems to have been a voluntary offering before the harvest—the ears being prepared in the favorite way of Eastern people, by parching them at the fire, and then beating them out for use. It was designed to be an early tribute of pious thankfulness for the earth's increase, and it was offered according to the usual directions. return to ' Top of Page ' Leviticus Lev 1 Leviticus Lev Leviticus Lev 3 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 2". 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Pericope (part_of)
- part_of
pericope/per-lev-2-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. 처음 익은 것의 소제 — "파릇한 이삭"의 언급으로 보아, 이것은 추수 전에 드리는 자원 예물인 것으로 보인다. 이삭은 불에 볶아 절구에 찧어 사용하는, 동방 사람들이 즐기는 방식으로 준비되었다. 이것은 땅의 소산에 대한 이른 경건한 감사의 표시였으며, 일반적인 지시에 따라 드려졌다.
원주석
- 번역원본
commentary-section/jfb-lev-2-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반