2절 카드 ↗
2. Command the children of Israel —This is the repetition of a law previously given ( Exodus 27:20 ; Exodus 27:21 ). pure oil olive beaten —or cold-drawn, which is always of great purity. return to ' Top of Page ' <a name="verse-3" class="com-number"
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2. "이스라엘 자손에게 명령하여" — 이것은 이전에 주어진 규례의 반복이다(출 27:20, 21 참조). "순수한 감람 기름을 짜서 만든 것" — 또는 냉압착유로서 항상 고순도를 지닌다.
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commentary-section/jfb-lev-24-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3, 4. Aaron shall order it from the evening unto the morning —The daily presence of the priests was necessary to superintend the cleaning and trimming. return to ' Top of Page ' <a name="verse-4" class="com-number"
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3, 4. "아론은 저녁부터 아침까지 여호와 앞에서 그것을 항상 정돈할지니라" — 제사장들의 매일 출석은 청소와 심지를 다듬는 일을 감독하기 위해 필요했다.
원주석
- 번역원본
commentary-section/jfb-lev-24-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. upon the pure candlestick —so called because of pure gold. This was symbolical of the light which ministers are to diffuse through the Church. return to ' Top of Page ' <a name="verse-5" class="com-number"
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4. "순금으로 만든 등잔대" — 순금으로 만든 것이기에 "순수한"이라고 불렸다. 이것은 교회를 통해 사역자들이 확산해야 할 빛의 상징이었다.
원주석
- 번역원본
commentary-section/jfb-lev-24-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5-9. take fine flour, and bake twelve cakes —for the showbread, as previously appointed ( :- ). Those cakes were baked by the Levites, the flour being furnished by the people ( 1 Chronicles 9:32 ; 1 Chronicles 23:29 ), oil, wine, and salt being the other ingredients ( 1 Chronicles 23:29- : ). two tenth deals —that is, of an ephah—thirteen and a half pounds weight each; and on each row or pile of cakes some frankincense was strewed, which, being burnt, led to the showbread being called "an offering made by fire." Every Sabbath a fresh supply was furnished; hot loaves were placed on the altar instead of the stale ones, which, having lain a week, were removed, and eaten only by the priests, except in cases of necessity ( 1 Chronicles 23:29- : ; also Luke 6:3 ; Luke 6:4 ). return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5-9. "고운 가루를 가져다 떡 열두 개를 구우라" — 이전에 정해진 대로 진설병으로 드리기 위한 것이다. 이 떡들은 레위인들이 구웠으며, 밀가루는 백성들이 제공했다(대상 9:32; 23:29 참조). 기름, 포도주, 소금도 다른 재료로 사용되었다(대상 23:29 이후 참조). "십분의 이" — 에바의 — 각각 약 13.5파운드의 무게. 각 줄이나 더미의 떡 위에 유향이 뿌려졌으며, 이것이 태워짐으로써 진설병은 "불로 드리는 제물"이라고 불렸다. 매 안식일마다 새 공급이 이루어졌다. 일 주일간 놓여 있다가 오래된 것이 치워지는 자리에 뜨거운 빵이 놓였으며, 필요의 경우를 제외하고는 제사장들만 먹을 수 있었다(대상 23:29 이후; 눅 6:3, 4 참조).
원주석
- 번역원본
commentary-section/jfb-lev-24-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. the son of an Israelitish woman, &c.—This passage narrates the enactment of a new law, with a detail of the circumstances which gave rise to it. The "mixed multitude" [ Exodus 12:38 ] that accompanied the Israelites in their exodus from Egypt creates a presumption that marriage connections of the kind described were not infrequent. And it was most natural, in the relative circumstances of the two people, that the father should be an Egyptian and the mother an Israelite. return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10. "이스라엘 여인의 아들이" — 이 구절은 그것을 낳게 한 상황에 대한 세부 내용과 함께 새 규례의 제정을 이야기한다. 이스라엘 사람들과 함께 이집트를 떠난 "잡족"(출 12:38 참조)은 여기서 묘사된 종류의 혼인 관계가 드물지 않았을 것이라는 추정을 낳게 한다. 두 민족의 상대적 상황에서, 아버지가 이집트 사람이고 어머니가 이스라엘 사람인 것이 가장 자연스러웠다.
원주석
- 번역원본
commentary-section/jfb-lev-24-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. And the Israelitish woman's son blasphemed the name of the Lord —A youth of this half-blood, having quarrelled with an Israelite [ :- ], vented his rage in some horrid form of impiety. It was a common practice among the Egyptians to curse their idols when disappointed in obtaining the object of their petitions. The Egyptian mind of this youth thought the greatest insult to his opponent was to blaspheme the object of his religious reverence. He spoke disrespectfully of One who sustained the double character of the King as well as the God of the Hebrew people; as the offense was a new one, he was put in ward till the mind of the Lord was ascertained as to his disposal. return to ' Top of Page ' <a name="verse-14" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. "이스라엘 여인의 아들이 여호와의 이름을 욕되게 하여 저주하매" — 이 혼혈의 젊은이가 이스라엘 사람과 싸우다가 어떤 끔찍한 형태의 불경을 쏟아냈다. 이집트인들은 그들의 기도에서 원하는 것을 얻지 못했을 때 자신들의 우상들을 저주하는 관행이 있었다. 이 젊은이의 이집트적 마음은 그의 상대방에게 줄 수 있는 가장 큰 모욕이 그가 종교적으로 경외하는 대상을 모독하는 것이라고 생각했다. 그는 히브리 백성의 왕과 하나님이라는 이중 성격을 가진 분을 경멸적으로 말했다. 이 범죄는 새로운 것이었으므로, 그는 그의 처리에 관해 여호와의 뜻이 확인될 때까지 감금되었다.
원주석
- 번역원본
commentary-section/jfb-lev-24-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Bring forth him that hath cursed without the camp —All executions took place without the camp; and this arrangement probably originated in the idea that, as the Israelites were to be "a holy people" [ Deuteronomy 7:6 ; Deuteronomy 14:2 ; Deuteronomy 14:21 ; Deuteronomy 26:19 ; Deuteronomy 28:9 ], all flagrant offenders should be thrust out of their society. let all that heard him lay their hands upon his head, &c.—The imposition of hands formed a public and solemn testimony against the crime, and at the same time made the punishment legal. return to ' Top of Page ' <a name="verse-16" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. "저주한 자를 진영 밖으로 끌어내어" — 모든 처형은 진영 밖에서 이루어졌다. 이 규정은 이스라엘 사람들이 "거룩한 백성"으로 있어야 한다는 생각에서 비롯되었을 것이다(신 7:6; 14:2, 21; 26:19; 28:9 참조). 모든 명백한 범죄자들은 그들의 공동체에서 추방되어야 했다. "들은 모든 사람은 그의 머리에 손을 얹게 하고" — 안수는 그 죄에 대한 공개적이고 엄숙한 증거를 이루었으며, 동시에 처벌을 합법화했다.
원주석
- 번역원본
commentary-section/jfb-lev-24-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death —Although strangers were not obliged to be circumcised, yet by joining the Israelitish camp, they became amenable to the law, especially that which related to blasphemy. return to ' Top of Page ' <a name="verse-17" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16. "타국인도 자국민과 마찬가지로 여호와의 이름을 욕되게 하면 죽일지니" — 이방인들은 할례를 받을 의무가 없었지만, 이스라엘의 진영에 합류함으로써 그들은 특히 신성 모독에 관한 법에 복종하게 되었다.
원주석
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commentary-section/jfb-lev-24-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17-22. he that killeth any man shall surely be put to death —These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought. return to ' Top of Page ' <a name="verse-23" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17-22. "사람을 죽인 자는 반드시 죽일 것이요" — 이 절들은 사적 당사자들이 아니라 그 사건이 제출된 재판관들을 통해 처벌이 집행되어야 할 사회적 성격의 범죄에 관한 다른 규례들의 반복을 담고 있다.
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- 번역원본
commentary-section/jfb-lev-24-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23. the children of Israel did as the Lord's commanded —The chapter closes with the execution of Shelomith's son [ Leviticus 24:14 ] —and stoning having afterwards become the established punishment in all cases of blasphemy, it illustrates the fate of Stephen, who suffered under a false imputation of that crime [ Acts 7:58 ; Acts 7:59 ]. return to ' Top of Page ' Leviticus Lev 23 Leviticus Lev Leviticus Lev 25 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 24". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-24.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
23. "이스라엘 자손이 여호와께서 모세에게 명령하신 대로 행하였더라" — 이 장은 솔로밋의 아들의 처형으로 끝맺는다(레 24:14 참조). 이후 돌로 치는 것이 모든 신성 모독 사건의 확립된 형벌이 되었으며, 이는 그 죄의 거짓 혐의로 고난을 당한 스데반의 운명을 설명해 준다(행 7:58, 59 참조).
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commentary-section/jfb-lev-24-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반