1절 카드 ↗
1. if a soul . . . hear the voice of swearing —or, according to some, "the words of adjuration." A proclamation was issued calling any one who could give information, to come before the court and bear testimony to the guilt of a criminal; and the manner in which witnesses were interrogated in the Jewish courts of justice was not by swearing them directly, but adjuring them by reading the words of an oath: "the voice of swearing." The offense, then, for the expiation of which this law provides, was that of a person who neglected or avoided the opportunity of lodging the information which it was in his power to communicate. Leviticus 5:2 ; Leviticus 5:3 . TOUCHING ANY THING UNCLEAN. return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-lev-5-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 누구든지 저주하는 소리를 들었거나 — 혹은 일부에 따르면 "서약의 말씀"이다. 범죄자의 죄에 대해 증언할 수 있는 사람이 법정에 와서 증언하도록 공고가 내려졌다. 유대 법정에서 증인들에게 심문하는 방식은 직접 선서를 시키는 것이 아니라, 서약의 말씀을 읽어줌으로써 재촉하는 방식이었다. 즉 "저주하는 소리"를 들려주는 것이었다. 이 율법이 속죄를 위해 규정하는 죄는, 정보를 제공할 수 있는데도 그 기회를 방치하거나 피하는 사람의 죄였다.
원주석
- 번역원본
commentary-section/jfb-lev-5-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. if a soul touch any unclean thing —A person who, unknown to himself at the time, came in contact with any thing unclean, and either neglected the requisite ceremonies of purification or engaged in the services of religion while under the taint of ceremonial defilement, might be afterwards convinced that he had committed an offense. :- . FOR SWEARING. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-lev-5-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 누구든지 부정한 것을 만졌으면 — 자신도 모르는 사이에 부정한 것에 접촉했다가, 나중에 의식적 오염 상태에서 종교 예식에 참여했거나 정결례를 소홀히 했음을 깨닫게 된 사람이 있을 수 있었다.
원주석
- 번역원본
commentary-section/jfb-lev-5-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. if a soul swear —a rash oath, without duly considering the nature and consequences of the oath, perhaps inconsiderately binding himself to do anything wrong, or neglecting to perform a vow to do something good. In all such cases a person might have transgressed one of the divine commandments unwittingly, and have been afterwards brought to a sense of his delinquency. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-lev-5-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 누구든지 경솔히 맹세하면 — 경솔한 맹세, 즉 서약의 성질과 결과를 충분히 생각하지 않고 어쩌면 잘못된 것을 하겠다고 경솔하게 자신을 묶거나, 선한 일을 하겠다는 서원을 이행하지 못하게 된 경우다. 이런 모든 경우에 사람은 부지중에 하나님의 계명 중 하나를 범했을 수 있으며, 나중에 자신의 잘못을 깨닫게 된다.
원주석
- 번역원본
commentary-section/jfb-lev-5-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. it shall be, when he shall be guilty . . . that he shall confess that he hath sinned in that thing —make a voluntary acknowledgment of his sin from the impulse of his own conscience, and before it come to the knowledge of the world. A previous discovery might have subjected him to some degree of punishment from which his spontaneous confession released him, but still he was considered guilty of trespass, to expiate which he was obliged by the ceremonial law to go through certain observances. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-lev-5-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 이 중 하나라도 허물이 있으면 그가 범한 죄를 자복할 것이요 — 세상에 알려지기 전에 자신의 양심의 충동에서 자발적으로 죄를 인정하는 것이다. 발각 전에 인정하면 일정한 처벌을 면할 수 있었지만, 여전히 죄는 있는 것으로 여겨졌다. 이 죄를 속죄하기 위해 의식법에 따라 일정한 예식을 거쳐야 했다.
원주석
- 번역원본
commentary-section/jfb-lev-5-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6-14. he shall bring his trespass offering unto the Lord for his sins which he hath sinned —A trespass offering differed from a sin offering in the following respects: that it was appointed for persons who had either done evil unwittingly, or were in doubt as to their own criminality; or felt themselves in such a special situation as required sacrifices of that kind [BROWN]. The trespass offering appointed in such cases was a female lamb or kid; if unable to make such an offering, he might bring a pair of turtledoves or two young pigeons—the one to be offered for a sin offering, the other for a burnt offering; or if even that was beyond his ability, the law would be satisfied with the tenth part of an ephah of fine flour without oil or frankincense. return to ' Top of Page ' <a name="verse-15" class="com-number"
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pericope/per-lev-5-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6-14. 그의 허물을 위하여 여호와께 속건제를 드릴지니 — 속건제는 다음과 같은 점에서 속죄제와 달랐다. 속건제는 악을 부지중에 행한 자, 또는 자신의 죄책 여부가 의심스러운 자, 또는 그런 종류의 제사를 필요로 하는 특별한 상황에 처한 자를 위해 지정되었다. 이런 경우에 지정된 속건제는 암 어린 양이나 암 염소였으며, 그것을 드릴 여유가 없으면 산비둘기 한 쌍이나 집비둘기 두 마리를, 그것도 여의치 않으면 에바 십분의 일의 고운 가루를 드릴 수 있었는데, 이 경우 기름이나 유향은 넣지 않았다.
원주석
- 번역원본
commentary-section/jfb-lev-5-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15, 16. sin through ignorance, in the holy things of the Lord, &c.—This is a case of sacrilege committed ignorantly, either in not paying the full due of tithes, first-fruits, and similar tribute in eating of meats, which belonged to the priests alone—or he was required, along with the restitution in money, the amount of which was to be determined by the priest, to offer a ram for a trespass offering, as soon as he came to the knowledge of his involuntary fraud. return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-lev-5-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15, 16. 여호와의 거룩한 물건에 대하여 그릇 범하여 죄를 지었으면 — 이것은 알지 못하여 범한 성물 훼손의 경우다. 십일조, 첫 열매 및 이와 유사한 공물을 충분히 바치지 않거나, 제사장들만 먹어야 할 음식을 먹은 경우다. 제사장이 액수를 정하여 변상을 해야 했으며, 과실을 알게 된 즉시 속건제로 숫양을 드려야 했다.
원주석
- 번역원본
commentary-section/jfb-lev-5-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17-19. if a soul sin . . . though he wist it not, yet is he guilty —This also refers to holy things, and it differs from the preceding in being one of the doubtful cases,—that is, where conscience suspects, though the understanding be in doubt whether criminality or sin has been committed. The Jewish rabbis give, as an example, the case of a person who, knowing that "the fat of the inwards" is not to be eaten, religiously abstained from the use of it; but should a dish happen to have been at table in which he had reason to suspect some portion of that meat was intermingled, and he had, inadvertently, partaken of that unlawful viand, he was bound to bring a ram as a trespass offering [ Leviticus 5:16 ]. These provisions were all designed to impress the conscience with the sense of responsibility to God and keep alive on the hearts of the people a salutary fear of doing any secret wrong. return to ' Top of Page ' Leviticus Lev 4 Leviticus Lev Leviticus Lev 6 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 5". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-5.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic
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pericope/per-lev-5-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17-19. 누구든지 죄를 범하면 ... 알지 못하였을지라도 그는 여전히 허물이 있느니라 — 이것도 거룩한 것에 관한 것으로, 앞의 경우와 달리 의심스러운 경우, 즉 양심은 의심하나 실제로 죄를 범했는지 이해가 의심스러운 경우다. 유대 랍비들은 이런 예를 든다. 속 기름을 먹어서는 안 된다는 것을 알고 경건하게 절제해 온 사람이 있었다고 하자. 그런데 식탁에 나온 요리에 그 금지된 고기가 섞여 있다고 의심할 이유가 생겼는데, 부주의하게 그것을 먹었다면, 그는 속건제로 숫양을 드려야 했다. 이 모든 규정들은 양심이 하나님께 대한 책임감으로 깨어 있게 하고, 어떤 은밀한 죄라도 행하지 않으려는 경건한 두려움을 백성의 마음에 살아있게 하기 위해 설계된 것이었다.
원주석
- 번역원본
commentary-section/jfb-lev-5-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반