1절 카드 ↗
1. Likewise this is the law of the trespass offering —This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship. return to ' Top of Page ' <a name="verse-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 속건제의 율법도 이러하니라 — 이 장은 속건제에 관해 제사장들의 직무를 규정하는 율법들의 계속이다. 이 경우에도 번제와 같은 규정이 적용되었다. 일부는 제단에서 태워졌으며, 나머지는 제사장들에게 주어졌다. 어떤 것은 섬기는 제사장 개인의 몫이었고, 다른 것들은 제사장 전체 집단의 공동 몫으로서 그들의 생계를 위해 사용되었으며, 공동 식탁에서의 모임은 형제적 화합과 우정을 증진시키는 데 도움이 되었을 것이다.
원주석
- 번역원본
commentary-section/jfb-lev-7-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. the priest shall have to himself the skin of the burnt offering which he hath offered —All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on :- ). return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 번제를 드리는 제사장에게는 그가 드린 번제물의 가죽이 돌아가리라 — 번제의 모든 고기와 기름이 태워지기 때문에, 제사장에게 남는 것은 가죽뿐이었다. 이것이 족장 시대의 관습으로서 모세 율법에 통합된 것이며, 제사드리는 자가 희생 제물의 가죽을 가지는 권리가 아담의 예에서 유래한 것으로 전해진다고 생각하는 이들이 있다.
원주석
- 번역원본
commentary-section/jfb-lev-7-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11-14. this is the law of the sacrifice of peace offerings —Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts. return to ' Top of Page ' <a name="verse-15" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11-14. 화목제물의 율법은 이러하니라 — 다른 제사들의 일반적인 부속물 외에도, 감사로 드리는 화목제에는 발효된 빵도 드려졌는데, 이런 빵이 잔치에서 일반적으로 사용되었기 때문이다.
원주석
- 번역원본
commentary-section/jfb-lev-7-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15-17. the flesh of the sacrifice of his peace offerings . . . shall be eaten the same day that it is offered —The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it. return to ' Top of Page ' <a name="verse-18" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15-17. 화목 제물의 고기는 ... 드린 날에 먹을 것이요 — 제사 고기는 드린 날 당일이나 다음 날에 먹어야 했다. 그러나 세 번째 날까지 남은 것이 있으면 먹지 말고 불로 태워야 했다. 동방에서는 도살한 고기를 일반적으로 그날 먹으며, 이틀째까지 보관하는 경우가 드물다. 화목제에서 고기가 세 번째 날에 사용되는 것을 금지한 것은, 그것에 어떤 미덕이나 거룩함이 있다는 미신적 관념이 생기지 않도록 하기 위한 것으로 충분히 볼 수 있다.
원주석
- 번역원본
commentary-section/jfb-lev-7-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18. if any of the flesh of the sacrifice . . . be eaten at all on the third day, it shall not be accepted, neither . . . imputed —The sacrifice will not be acceptable to God nor profitable to him that offers it. return to ' Top of Page ' <a name="verse-20" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
18. 그 셋째 날에 조금이라도 먹으면 ... 기쁘게 받으심이 되지 아니하리라 — 그 제사는 하나님께 받아들여지지 않으며 드린 자에게도 유익이 되지 않는다.
원주석
- 번역원본
commentary-section/jfb-lev-7-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20. cut off from his people —that is, excluded from the privileges of an Israelite—lie under a sentence of excommunication. return to ' Top of Page ' <a name="verse-21" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20. 그 백성 중에서 끊어지리라 — 즉, 이스라엘 사람의 특권에서 제외되어 파문 선고를 받게 된다.
원주석
- 번역원본
commentary-section/jfb-lev-7-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21. abominable unclean thing —Some copies of the Bible read, "any reptile." return to ' Top of Page ' <a name="verse-22" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
21. 가증한 부정한 것 — 성경 일부에는 "어떤 기는 것"으로 읽혀 있다.
원주석
- 번역원본
commentary-section/jfb-lev-7-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22-27. Ye shall eat no manner of fat —(See on Leviticus 3:17 ). Leviticus 3:17- : . THE PRIESTS' PORTION. return to ' Top of Page ' <a name="verse-29" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
22-27. 너희는 기름을 먹지 말지어다 — (레 3:17 참조). 제사장의 몫.
원주석
- 번역원본
commentary-section/jfb-lev-7-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
29절 카드 ↗
29-34. He that offereth the sacrifice of his peace offerings unto the Lord —In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest. return to ' Top of Page ' <a name="verse-35" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-7-006
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
29-34. 화목 제물을 드리는 자는 여호와께 그것을 드릴 때에 — 그 제사가 자원적임을 나타내기 위해, 드리는 자가 손수 그것을 제사장에게 가져와야 했다. 가슴은 하나님께 바쳐지는 것으로서 엄숙하게 이리저리 흔들어 드려진 다음 제사장들에게 주어졌으며, 일반 제사장 집단이 함께 사용했다. 그러나 오른쪽 앞다리는 섬기는 제사장의 몫이었다.
원주석
- 번역원본
commentary-section/jfb-lev-7-29-29(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
35절 카드 ↗
35-38. This is the portion of the anointing of Aaron —These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order. in the day when he presented them to minister unto the Lord, &c.—that is, from the day they approached the Lord in the duties of their ministry. return to ' Top of Page ' Leviticus Lev 6 Leviticus Lev Leviticus Lev 8 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 7". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-7.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin
Pericope (part_of)
- part_of
pericope/per-lev-7-007
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
35-38. 이것은 아론의 기름 부음의 분깃이요 — 이 절들은 제사장들의 특권과 직무를 규율하는 율법들의 전반적인 총괄을 담고 있다. "기름 부음"이라는 단어는 종종 "직무" 또는 "지위"와 동의어로 사용된다. 그러므로 "아론의 기름 부음의 분깃"은 대제사장과 제사장 직분을 구성하는 많은 직무자들의 생계를 위해 마련된 규정을 의미할 것이다. 그들이 여호와를 섬기도록 가까이 나아온 날에 — 즉, 그들이 섬김의 직무에서 여호와 앞에 나아온 날부터이다.
원주석
- 번역원본
commentary-section/jfb-lev-7-35-35(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반