1절 카드 ↗
1. if his oblation be a sacrifice of peace offering —"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future. of the herd —This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-3-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 그의 예물이 화목제물이면 — 성경에서 "평화"는 일반적으로 번영과 행복을 뜻하므로, 화목제는 건강이나 다른 은혜에 대한 자원적인 감사 헌물이었다. 이런 의미에서 그것은 이미 받은 은혜에 대한 감사 표시였으며, 때로는 미래에 원하는 은혜를 위해 기원하는 서원적 성격도 있었다. 소 떼에서 드리는 경우 — 이 종류의 예물은 기쁜 성격을 띠었기 때문에, 흠이 없다면 암수 구별 없이 사용할 수 있었다. 둘 다 식용으로 똑같이 좋았기 때문이며, 드리는 자의 형편이 허락되면 송아지도 가능했다.
원주석
- 번역원본
commentary-section/jfb-lev-3-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. he shall lay his hand upon the head of his offering —Having performed this significant act, he killed it before the door of the tabernacle, and the priests sprinkled the blood round about upon the altar. return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-3-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 그 예물의 머리에 안수하고 — 이 의미 있는 행위를 행한 후, 그는 성막 문 앞에서 그것을 잡았으며, 제사장들은 제단 주위에 피를 뿌렸다.
원주석
- 번역원본
commentary-section/jfb-lev-3-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. he shall offer of the sacrifice of the peace offering —The peace offering differed from the oblations formerly mentioned in this respect: while the burnt offering was wholly consumed on the altar, and the freewill offering was partly consumed and partly assigned to the priests; in this offering the fat alone was burnt; only a small part was allotted to the priests while the rest was granted to the offerer and his friends, thus forming a sacred feast of which the Lord, His priests, and people conjointly partook, and which was symbolical of the spiritual feast, the sacred communion which, through Christ, the great peace offering, believers enjoy. (See further on Leviticus 19:5-8 ; Leviticus 22:21 ). the fat that covereth the inwards —that is, the web work that presents itself first to the eye on opening the belly of a cow. the fat . . . upon the inwards —adhering to the intestines, but easily removable from them; or, according to some, that which was next the ventricle. return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-3-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. 화목제물 중에서 여호와께 화제로 드릴 것은 — 화목제는 이전에 언급된 예물들과 다음과 같이 달랐다. 번제는 제단 위에서 완전히 태워졌고, 자원 예물은 부분적으로 태워지고 부분적으로 제사장에게 배정되었다. 그러나 이 제물에서는 기름만 태워졌으며, 작은 부분만 제사장에게 배정되고 나머지는 드리는 자와 그의 친구들에게 주어져 거룩한 잔치를 이루었다. 이로써 여호와와 그의 제사장들과 백성이 함께 나누는 교제의 식사가 이루어졌는데, 이것은 위대한 화목 제물인 그리스도를 통해 신자들이 누리는 영적 잔치, 즉 거룩한 교제를 상징했다. 내장을 덮는 기름 — 소의 배를 열면 처음 눈에 보이는 그물 모양의 조직이다. 내장 위의 기름 — 창자에 붙어 있지만 쉽게 제거할 수 있는 것이다.
원주석
- 번역원본
commentary-section/jfb-lev-3-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4-11. the two kidneys . . . of the flock . . . the whole rump —There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the Israelites, it seems to have been the kind that usually bled on the Jewish altars. The extraordinary size and deliciousness of their tails give additional importance to this law. To command by an express law the tail of a certain sheep to be offered in sacrifice to God, might well surprise us; but the wonder ceases, when we are told of those broad-tailed Eastern sheep, and of the extreme delicacy of that part which was so particularly specified in the statute [PAXTON]. return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-3-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4-11. 두 콩팥 ... 양 떼에서 드리는 경우 ... 그 꼬리 전부 — 동방 나라들에는 꼬리가 4피트 반이나 되는 양의 종류가 있다. 이 꼬리는 지방과 골수의 중간쯤 되는 물질로 이루어져 있다. 이런 종류의 양은 보통 60~70파운드의 무게이며, 꼬리만 보통 15파운드 이상이 된다. 이 종류는 아라비아, 시리아, 팔레스타인에서 가장 많은 수를 차지하며, 이스라엘 사람들의 양 떼에서도 상당히 많았을 것으로 보이므로, 유대 제단에서 드려지던 대표적인 양이었을 것이다. 이 꼬리의 특별한 크기와 맛을 고려하면, 이 율법의 중요성이 더욱 분명해진다. 특정 양의 꼬리를 하나님께 제물로 드리라는 명시적 율법이 놀랍게 보일 수 있지만, 이 넓고 풍성한 동방 양의 꼬리에 대해 알게 되면 그 경이로움이 사라진다.
원주석
- 번역원본
commentary-section/jfb-lev-3-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. if his offering be a goat —Whether this or any of the other two animals were chosen, the same general directions were to be followed in the ceremony of offering. return to ' Top of Page ' <a name="verse-17" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-3-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. 예물이 염소면 — 이것이나 다른 두 동물 중 어떤 것이 선택되든, 드리는 예식에서 같은 일반적인 지시가 따라야 했다.
원주석
- 번역원본
commentary-section/jfb-lev-3-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. ye eat neither fat nor blood —The details given above distinctly define the fat in animals which was not to be eaten, so that all the rest, whatever adhered to other parts, or was intermixed with them, might be used. The prohibition of blood rested on a different foundation, being intended to preserve their reverence for the Messiah, who was to shed His blood as an stoning sacrifice for the sins of the world [BROWN]. return to ' Top of Page ' Leviticus Lev 2 Leviticus Lev Leviticus Lev 4 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 3". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-3.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ Went's "Difficult Sayings" Additional Lexical Resources Berry's NT Synonyms Girdlestone's OT Synonyms Trench's NT Synonyms Geseniu
Pericope (part_of)
- part_of
pericope/per-lev-3-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17. 기름과 피는 먹지 말지니라 — 위에서 설명한 세부 사항들은 먹지 말아야 할 동물의 기름을 명확히 규정하므로, 다른 부분에 붙어 있거나 섞여 있는 나머지 기름은 모두 먹을 수 있었다. 피를 금지한 것은 다른 근거에서 비롯된 것으로, 세상의 죄를 위해 자신의 피를 속죄 제물로 흘리실 메시아에 대한 경외심을 보존하기 위한 것이었다.
원주석
- 번역원본
commentary-section/jfb-lev-3-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반