2절 카드 ↗
2-7. If a soul sin, and commit a trespass against the Lord —This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God. :- . THE LAW OF THE BURNT OFFERING. return to ' Top of Page ' <a name="verse-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-6-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2-7. 누구든지 여호와께 신실하지 못하여 죄를 범하면 — 이 율법은 이전 장과 함께 다루어져야 했는데, 훔친 물건, 사기로 취득한 것, 혹은 부당하게 보유한 것에 관해 주어진 것이었다. 범죄자는 그 물건을 정당한 소유자에게 돌려주고, 자기 소유 중에서 오분의 일을 더 해 변상해야 했다. 그러나 이웃과 사회에 끼친 손해를 이렇게 보상하는 것만으로는 충분하지 않았다. 종교와 하나님의 명예를 해친 것에 대한 슬픔과 회개의 표시로 속건제를 드려야 했다. 그 속건제는 흠 없는 숫양으로, 번제단 위에서 드려졌으며, 고기는 제사장들의 몫이었다. 이 벌금은 사실상 완화된 형태의 벌금이었으나, 거룩한 의무와 연결되어 하나님의 권위에 대한 주의를 환기시키고 그분께 대한 책임감을 되살리는 중요한 기능을 했다. 번제의 율법.
원주석
- 번역원본
commentary-section/jfb-lev-6-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. Command Aaron and his sons, saying, This . . . law of the burnt offering —In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering— Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle [ :- ], and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes [ Leviticus 6:10 ; Leviticus 6:11 ], but the approaching near to the fireplace in garments that were not officially "holy." Leviticus 6:11- : . THE LAW OF THE MEAT OFFERING. return to ' Top of Page ' <a name="verse-14" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-6-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. 아론과 그의 아들들에게 명령하여 이르라 번제의 율법은 이러하니라 — 이 절에서 모세는 제사장들에게 그들의 공식 직무에 관한 지시를 전달했다. 먼저 번제, 즉 히브리어로 "연기로 올라가는 제사"에 대해서다. 매일 드리는 예배는 두 마리 양으로 이루어졌는데, 하나는 일출에, 다른 하나는 낮이 기울기 시작할 때 드려졌다. 둘 다 천천히 타는 불로 제단에서 태워졌으며, 제물의 조각들은 밤새 불이 지속되도록 배치되었다. 번제단 위의 이 매일 드리는 제사의 준수는 국가적 회개와 믿음의 매일 표현이었다. 이 제사들을 태우는 불은 성막 헌납 시 하늘에서 내려온 것이었으며, 그것이 꺼지지 않고 제사들이 일반 불로 태워지지 않도록 재를 치우는 것에 관한 엄중한 지시가 주어졌다.
원주석
- 번역원본
commentary-section/jfb-lev-6-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14-18. this is the law of the meat offering —Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement. :- . THE HIGH PRIEST'S MEAT OFFERING. return to ' Top of Page ' <a name="verse-20" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-6-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14-18. 소제의 율법은 이러하니라 — 이것은 제사장들과 그 가족을 위한 규정이었지만, "지극히 거룩한 것"으로 여겨야 했다. 소제가 드려지면, 제사장은 그것을 제단으로 가져가 각 소제에서 한 줌을 제물로 취해 소금을 치고 제단 위에서 태웠다. 나머지는 제사장들의 소유가 되어 섬김에 임하는 자들의 양식이 되었다. 제사장들과 그들이 먹는 그릇들도 예표적으로 거룩했으며, 의식적 부정한 상태에서는 소제를 먹을 수 없었다. 대제사장의 소제.
원주석
- 번역원본
commentary-section/jfb-lev-6-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20. This is the offering of Aaron, and of his sons —the daily meat offering of the high priest; for though his sons are mentioned along with him, it was probably only those of his descendants who succeeded him in that high office that are meant. It was to be offered, one half of it in the morning and the other half in the evening—being daily laid by the ministering priest on the altar of burnt offering, where, being dedicated to God, it was wholly consumed. This was designed to keep him and the other attendant priests in constant remembrance, that though they were typically expiating the sins of the people, their own persons and services could meet with acceptance only through faith, which required to be daily nourished and strengthened from above. :- . THE LAW OF THE SIN OFFERING. return to ' Top of Page ' <a name="verse-25" class="com-number"
Pericope (part_of)
- part_of
pericope/per-lev-6-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20. 아론과 그 아들들이 드릴 것은 이러하니라 — 대제사장의 매일 소제. 그 아들들도 함께 언급되지만, 아마도 그 직무를 계승한 자손만을 의미했을 것이다. 그것의 절반은 아침에, 나머지 절반은 저녁에 드려야 했다. 섬기는 제사장이 번제단 위에 매일 올려놓았으며, 하나님께 드려진 것으로서 완전히 태워졌다. 이것은 그와 다른 대기 중인 제사장들로 하여금, 비록 그들이 예표적으로 백성의 죄를 속죄하는 역할을 했지만, 그들 자신의 인격과 섬김도 믿음을 통해서만 받아들여질 수 있음을, 그리고 그 믿음은 매일 위로부터 양육되고 강화되어야 함을 끊임없이 상기시켜 주었다. 속죄제의 율법.
원주석
- 번역원본
commentary-section/jfb-lev-6-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25-28. This is the law of the sin offering —It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it—only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family—and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted [ Exodus 12:8 ; Exodus 12:9 ]; and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse—because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them. return to ' Top of Page ' Leviticus Lev 5 Leviticus Lev Leviticus Lev 7 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Leviticus 6". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ leviticus-6.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Stu
Pericope (part_of)
- part_of
pericope/per-lev-6-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
25-28. 속죄제의 율법은 이러하니라 — 그것은 잡아서, 씻어 소금을 친 기름과 내장을 제단 위에서 태웠다. 나머지 시체는 섬기는 제사장에게 속했다. 그와 그의 가족은 그것을 먹을 수 있었으나, 오직 성막 경내에서만 가능했고, 제사장 가문 외의 사람은 누구도 먹을 수 없었으며, 의식적 오염 상태에 있는 제사장 가족도 먹을 수 없었다. 고기는 유월절 양을 제외하고는 항상 삶아서 먹었다 (출 12:8, 9). 토기 그릇에 삶은 경우, 그것이 다공성이어서 불결한 물질의 작은 입자를 흡수하기 쉬웠으므로, 부정한 그릇이 될 가능성이 있어서가 아니라 그 반대로, 속죄제의 고기가 그 안에서 삶겼기 때문에 이제 그 그릇들이 일반 용도로 쓰기에는 너무 거룩했으므로, 깨뜨려야 했다. 금속 냄비가 사용되었다면 가장 세심하게 문질러 씻어야 했다. 이 모든 세세한 예식의 목적은 제사장들과 백성 모두의 마음에 죄의 악한 본성과 그 불결함이 최소한이라도 남아 있지 않도록 조심해야 한다는 인식을 심어주는 것이었다.
원주석
- 번역원본
commentary-section/jfb-lev-6-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반