1절 카드 ↗
1. went —travelled, made a progress. throughout every city and village —through town and village. preaching, &c.—the Prince of itinerant preachers scattering far and wide the seed of the Kingdom. return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-luk-8-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**두루 다니셨습니다** — 여행하셨다, 순회하셨다. **각 성과 마을에** — 도시와 마을을 두루. **전파하셨습니다** — 순회 전도자들의 왕자로서 나라의 씨를 사방에 뿌리신 것이다.
원주석
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commentary-section/jfb-luk-8-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. certain women . . . healed, c.—on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners —ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things ( 1 Corinthians 9:11 ). But dost Thou take it at their hand, and subsist upon it? "Oh, the depth of the riches" ( Romans 11:33 ) —of this poverty of His! Mary Magdalene —that is, probably, of Magdala (on which see Romans 11:33- : see on Romans 11:33- : ). went —rather, "had gone." seven devils — ( Romans 11:33- : ). It is a great wrong to this honored woman to identify her with the once profligate woman of Romans 11:33- : , and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other—for which there is not the least scriptural ground. return to ' Top of Page ' <a name="verse-3" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**어떤 여인들** — 몸을 고쳐 주시고 영혼에 새 생명을 주신 그분께 이중의 권리가 있었다. 자석보다 더 강한 인력에 이끌려 그들은 이 순회 여행에 그분의 구제원으로서 동행한다. 복되신 구원자여! 주님의 구속받은 백성의 사랑으로 사시는 것을 보니 마음이 녹아내린다. 그들이 물질적인 것을 드리는 것에 놀라지 않는다. 그분은 그들에게 영적인 것들을 뿌리셨고, 그분이 그들의 물질적인 것을 거두어들이시는 것이 그들에게 작은 일로 여겨진다(고전 9:11). 그러나 그분이 그것을 손에서 받으시고 그것으로 사신다는 것인가? "오 깊도다"(롬 11:33) — 이 그분의 가난함! **막달라 마리아** — 아마도 막달라 출신이다.
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- 번역원본
commentary-section/jfb-luk-8-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. Joanna, wife of Chuza, Herod's steward —If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on :- , c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to—the ordinary diseases of humanity—she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this memorable occasion have immortalized her name. "Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done," in ministering to the Lord of her substance on His Galilean tour, "shall be spoken of as a memorial of her" ( Mark 14:9 ). many others —that is, many other healed women. What a train! and all ministering unto Him of their substance, and He allowing them to do it and subsisting upon it! "He who was the support of the spiritual life of His people disdained not to be supported by them in the body. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously for Himself, He lived upon the love of His people. He gave all things to men, His brethren, and received all things from them, enjoying thereby the pure blessing of love: which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded " [OLSHAUSEN]. Mark 14:9- : . PARABLE OF THE SOWER. (See on Mark 14:9- : , Mark 14:9- : .) return to ' Top of Page ' <a name="verse-16" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**헤롯의 청지기 구사의 아내 요안나** — 헤롯 안디바와 같이 경건하지 않고 잔인하며 방탕한 인물의 청지기라면(참조), 그의 직무가 쉽거나 부럽지 않았을 것이다. 그가 그리스도의 제자였을 가능성은 매우 낮지만, 그에게 유리하게 기울었을 수도 있다. 그러나 우리가 그에 대해 모르고 그에게 부족했을 것을 우려하는 것을, 그의 아내가 분명히 소유하고 있었다. "악령들"이나 여기서 언급된 "연약함들" 중 하나 — 인류의 일반적인 질병들로 고침을 받아, 그녀는 감사하고 매달리는 주님의 추종자 무리에 합류한다. 다음으로 언급된 "수산나"에 대해 우리는 이름과 여기서만 나온다는 것 외에는 아무것도 모른다. 그러나 이 기념할 만한 경우에 그녀가 한 봉사는 그녀의 이름을 영속시켰다.
원주석
- 번역원본
commentary-section/jfb-luk-8-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. No man, &c.—(see on :- , of which this is nearly a repetition). return to ' Top of Page ' <a name="verse-17" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**등불** — 참조. 이것은 거의 반복이다.
원주석
- 번역원본
commentary-section/jfb-luk-8-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. For nothing, &c.—(See on Luke 8:1 ). return to ' Top of Page ' <a name="verse-18" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**숨긴 것이 없다** — 눅 8:1 참조.
원주석
- 번역원본
commentary-section/jfb-luk-8-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18. how ye —in :- , " what ye hear." The one implies the other. The precept is very weighty. seemeth to have —or, "thinketh that he hath" ( Margin ). The "having" of Matthew 13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his. Matthew 13:12- : . HIS MOTHER AND BRETHREN DESIRE TO SPEAK WITH HIM. (See on Matthew 13:12- : ). Matthew 13:12- : . JESUS CROSSING THE LAKE, STILLS THE STORM. (See on Matthew 13:12- : , and Matthew 13:12- : ). return to ' Top of Page ' <a name="verse-23" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**어떻게 듣는가를 주의하라** — 마태복음 13:12에서는 "무엇을 듣는가." 하나는 다른 하나를 함축한다. 이 명령은 매우 중요하다. **있는 줄로 생각하는 것** — 혹은 "자기가 가진다고 생각하는 것"(난외주). 마태복음 13:12의 "있음"과 이 "있다고 생각함"은 다르지 않다. 그것에 느슨하게 걸려 있고 자기 것으로 삼지 않으면, 있기도 하고 없기도 한 것이다.
원주석
- 번역원본
commentary-section/jfb-luk-8-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23. filled —literally, "were getting filled," that is, those who sailed; meaning that their ship was so. :- . DEMONIAC OF GADARA HEALED. (See on :- ; and Mark 5:1-20 ). Mark 5:1-41.5.20- : . JAIRUS' DAUGHTER RAISED AND ISSUE OF BLOOD HEALED. (See on Mark 5:1-41.5.20- : ; and Mark 5:1-41.5.20- : ). return to ' Top of Page ' <a name="verse-40" class="com-number"
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pericope/per-luk-8-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**가득 차서** — 문자 그대로는 "가득 차가고 있었는데," 즉 함께 항해한 이들을 가리킨다. 배가 그러했다는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-luk-8-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
40절 카드 ↗
40. gladly received him, for . . . all waiting for him —The abundant teaching of that day (in :- ; and see Mark 4:36 ), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising. return to ' Top of Page ' <a name="verse-45" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**기쁘게 영접하였으니** — 그날의 풍성한 가르침이(눅 8:4 이하) 백성의 욕구를 자극했을 뿐이었다. 저녁에 그분이 호수를 건너러 떠나셨을 때 실망한 것처럼 보이며, 아마도 제자들 중 누군가를 통해 그분이 그날 저녁 돌아오실 것이라는 힌트를 얻고 그들은 해변에 남아 그분의 귀환을 지켜보며 기다리고 있었다. 아마도 그들은 멀리서 폭풍이 갑자기 잠잠해지는 것을 목격했을 것이다. 어쨌든 여기 그들은 그분이 해안에 오시기를 지켜보고 환영하고 있었다. 그분의 인기는 빠르게 높아지고 있었다.
원주석
- 번역원본
commentary-section/jfb-luk-8-40-40(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
45절 카드 ↗
45. Who touched me? —"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng." return to ' Top of Page ' <a name="verse-46" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**누가 내게 손을 대었느냐** — "주님, 당신께 손댄 자가 누구냐고 물으십니까? 이렇게 많은 군중 속에서 당신께 손대지 않은 자가 누구냐고 물으셔야 하지 않겠습니까?"
원주석
- 번역원본
commentary-section/jfb-luk-8-45-45(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
46절 카드 ↗
46. Somebody hath touched —yes, the multitude " thronged " and pressed Him—"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only —"Somebody TOUCHED" HIM, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father AUGUSTINE long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him. return to ' Top of Page ' <a name="verse-47" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**누군가가 내게 손을 대었다** — 맞다, 군중이 "밀어붙이며" "에워싸고" 있었다 — 그들은 그분에게 쏠려 밀려들었지만, 모두 비자발적으로였다. 그들은 단지 휩쓸렸다. 그러나 한 사람, 오직 한 사람만 — 믿음의 의식적이고 자발적이며 의지하는 손길로, 손을 내밀어 의도적으로 그분과 접촉하려 했다. 이 손길, 오직 이 손길만을 예수님이 인정하시고 찾으신다. 오래전 아우구스티누스가 말했듯이, 많은 사람이 은혜의 수단들 안에서 이와 비슷하게 그리스도 가까이 다가오지만, 모두 소용없는 것은 오직 군중 속에 빨려 들어갈 뿐이기 때문이다. 믿음의 자발적이고 살아 있는 접촉만이 그분에게서 덕을 이끌어 내는 유일한 전기 도체이다.
원주석
- 번역원본
commentary-section/jfb-luk-8-46-46(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
47절 카드 ↗
47. declared . . . before all —This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her. return to ' Top of Page ' <a name="verse-55" class="com-number"
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pericope/per-luk-8-009
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**모든 사람 앞에서 말하였습니다** — 믿는 여인의 수줍은 겸손에는 큰 시련이었지만, 이것이 그리스도가 그녀를 앞으로 끌어내심으로써 원하신 것이었다. 곧 그녀의 병력 — 병과 고치려는 무익한 노력들 — 과 위대한 치료자의 손을 대자마자 즉각적이고 완전한 구원이 있었다는 사실들에 대한 그녀의 공개적 증언이었다.
원주석
- 번역원본
commentary-section/jfb-luk-8-47-47(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
55절 카드 ↗
55. give her meat —(See on :- ). return to ' Top of Page ' Luke Luk 7 Luke Luk Luke Luk 9 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Luke 8". 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Pericope (part_of)
- part_of
pericope/per-luk-8-010
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**먹을 것을 주라** — 참조.
원주석
- 번역원본
commentary-section/jfb-luk-8-55-55(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반