16절 카드 ↗
16. as his custom was —Compare Acts 17:2 . stood up for to read —Others besides rabbins were allowed to address the congregation. (See Acts 17:2- : .) return to ' Top of Page ' <a name="verse-18" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**그분의 관례대로** — 행 17:2 비교. **읽으려고 일어서셨습니다** — 랍비들 외에도 다른 사람들이 회중에게 연설하는 것이 허용되었다.
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- 번역원본
commentary-section/jfb-luk-4-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18, 19. To have fixed on any passage announcing His sufferings (as :- ), would have been unsuitable at that early stage of His ministry. But He selects a passage announcing the sublime object of His whole mission, its divine character, and His special endowments for it; expressed in the first person, and so singularly adapted to the first opening of the mouth in His prophetic capacity, that it seems as if made expressly for this occasion. It is from the well-known section of Isaiah's prophecies whose burden is that mysterious "SERVANT OF THE LORD," despised of man, abhorred of the nation, but before whom kings on seeing Him are to arise, and princes to worship; in visage more marred than any man and His form than the sons of men, yet sprinkling many nations; laboring seemingly in vain, and spending His strength for naught and in vain, yet Jehovah's Servant to raise up the tribes of Jacob and be His Salvation to the ends of the earth ( :- , &c.). The quotation is chiefly from the Septuagint version, used in the synagogues. return to ' Top of Page ' <a name="verse-19" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
공생애 초기 단계에서 그분의 고통을 발표하는 구절(사 53장 등)을 택하는 것은 부적합했을 것이다. 그러나 그분은 자신의 온 사명의 숭고한 목적과 그 신성한 성격, 그를 위한 특별한 부여를 선포하는 구절을 선택하신다. 첫 인칭으로 표현되어 선지자적 직분으로 처음 입을 여는 이 경우에 탁월하게 맞아떨어지는 것이다. 그것은 이사야 예언의 잘 알려진 구절에서 나온 것으로, 그 주제는 사람들에게 멸시받고 민족에게 배척받으나, 왕들이 그분을 보면 일어서고 왕자들이 경배하게 될 신비로운 "주의 종"이다. 그분은 고통받으실 것이나 많은 민족에게 뿌리실 것이며, 수고하신 것이 헛된 것처럼 보이지만 실은 그렇지 않으실 것이다.
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- 번역원본
commentary-section/jfb-luk-4-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. acceptable year —an allusion to the jubilee year ( :- ), a year of universal release for person and property. (See also Isaiah 49:8 ; 2 Corinthians 6:2 .) As the maladies under which humanity groans are here set forth under the names of poverty, broken-heartedness, bondage, blindness, bruisedness (or crushedness ), so, as the glorious HEALER of all these maladies, Christ announces Himself in the act of reading it, stopping the quotation just before it comes to "the day of vengeance," which was only to come on the rejecters of His message ( John 3:17 ). The first words, "THE SPIRIT of the LORD is upon ME," have been noted since the days of the Church Fathers, as an illustrious example of Father, Son, and Holy Ghost being exhibited as in distinct yet harmonious action in the scheme of salvation. return to ' Top of Page ' <a name="verse-20" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**은혜의 해** — 희년(레 25:8-17)에 대한 암시로, 사람과 재산에 대한 보편적 해방의 해이다(사 49:8; 고후 6:2 참조). 인류가 신음하는 질병들이 여기서 가난, 상한 마음, 결박, 눈먼 것, 눌린 것이라는 이름들로 묘사되어 있듯, 그리스도는 이 모든 질병들의 영광스러운 치료자로서 그것을 읽으시는 행동으로 자신을 선포하신다. "복수의 날"이 오기 직전에서 인용을 멈추시었는데(요 3:17), 그것은 오직 그분의 메시지를 거부하는 자들에게만 임할 것이었기 때문이다. 첫 말씀 "주의 성령이 내게 임하셨으니"는 교회 교부들의 시대부터 구원의 계획 안에서 성부, 성자, 성령이 구별되면서도 조화롭게 행동하심의 탁월한 예로 주목받아 왔다.
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commentary-section/jfb-luk-4-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20. the minister —the chazan, or synagogue-officer. all eyes . . . fastened on Him —astounded at His putting in such claims. return to ' Top of Page ' <a name="verse-21" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**회당장** — 회당 관리인, 혹은 회당 역원. **모든 눈이 … 그분께 고정되었습니다** — 그분이 그러한 주장을 하신다는 것에 놀라서.
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commentary-section/jfb-luk-4-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21. began to say, &c.—His whole address was just a detailed application to Himself of this and perhaps other like prophecies. return to ' Top of Page ' <a name="verse-22" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**말씀하시기 시작하여** — 그분의 전체 말씀은 이 예언과 아마도 그와 같은 다른 예언들을 자신에게 적용하는 자세한 말씀이었다.
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commentary-section/jfb-luk-4-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22. gracious words —"the words of grace," referring both to the richness of His matter and the sweetness of His manner ( :- ). Is not this, &c.—(See on :- ). They knew He had received no rabbinical education, and anything supernatural they seemed incapable of conceiving. return to ' Top of Page ' <a name="verse-23" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**은혜로운 말씀** — "은혜의 말씀들"로, 그분의 내용의 풍요로움과 방식의 달콤함 모두를 가리킨다(시 45:2). **이 사람이 … 요셉의 아들이 아니냐** — 참조. 그들은 그분이 랍비적 교육을 전혀 받지 않았다는 것을 알았으며, 초자연적인 어떤 것은 상상조차 할 수 없었다.
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- 번역원본
commentary-section/jfb-luk-4-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23. this proverb —like our "Charity begins at home." whatsoever, c.—"Strange rumors have reached our ears of Thy doings at Capernaum but if such power resides in Thee to cure the ills of humanity, why has none of it yet come nearer home, and why is all this alleged power reserved for strangers?" His choice of Capernaum as a place of residence since entering on public life was, it seems, already well known at Nazareth; and when He did come thither, to give no displays of His power when distant places were ringing with His fame, wounded their pride. He had indeed "laid his hands on a few sick folk and healed them" ( Mark 6:5 ); but this seems to have been done quite privately the general unbelief precluding anything more open. return to ' Top of Page ' <a name="verse-24" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**이 속담** — 우리 속담의 "자선은 가정에서 시작된다"와 같다. **가버나움에서 행한 일을** — 이상한 소문들이 나사렛에 도달했다. "그런데 우리보다 낯선 사람들을 위해 이 모든 능력이 예비되어 있는 것이냐?" 그분이 공생애를 시작한 이후 가버나움을 거주지로 택하신 것은 나사렛에 이미 잘 알려진 것이었다.
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commentary-section/jfb-luk-4-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. And he said, &c.—He replies to the one proverb by another, equally familiar, which we express in a rougher form—"Too much familiarity breeds contempt." Our Lord's long residence in Nazareth merely as a townsman had made Him too common, incapacitating them for appreciating Him as others did who were less familiar with His everyday demeanor in private life. A most important principle, to which the wise will pay due regard. (See also :- , on which our Lord Himself ever acted.) return to ' Top of Page ' <a name="verse-25" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**선지자는 … 인정을 받지 못한다** — 그분은 하나의 속담으로 다른 하나를 답하신다. 우리의 거친 표현으로는 "너무 친밀하면 멸시가 생긴다." 나사렛에서 그분의 오랜 거주는 단지 마을 사람으로서의 것이었고, 그들로 하여금 그분의 사적인 일상 행동에 덜 친숙한 다른 사람들이 감사히 여기는 것처럼 그분을 평가하지 못하게 했다.
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commentary-section/jfb-luk-4-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25-27. But I tell you, c.—falling back for support on the well-known examples of Elijah and Elisha (Eliseus), whose miraculous power, passing by those who were near, expended itself on those at a distance, yea on heathens, "the two great prophets who stand at the commencement of prophetic antiquity, and whose miracles strikingly prefigured those of our Lord. As He intended like them to feed the poor and cleanse the lepers, He points to these miracles of mercy, and not to the fire from heaven and the bears that tore the mockers" [STIER]. three years and six months —So James 5:17 , including perhaps the six months after the last fall of rain, when there would be little or none at any rate whereas in James 5:17- : , which says the rain returned "in the third year," that period is probably not reckoned. return to ' Top of Page ' <a name="verse-26" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**엘리야의 때에** — 지지를 구하여 엘리야와 엘리사(Eliseus)의 잘 알려진 예들로 돌아가시는데, 그들의 기적적 능력이 가까운 사람들을 지나쳐 먼 곳의 사람들에게, 실로 이방인들에게 쏟아졌다. "예언적 고대의 시작에 서 있는 두 위대한 선지자들로, 그들의 기적들이 우리 주님의 기적들을 놀랍도록 예표했다." **삼 년 육 개월** — 야고보서 5:17도 그렇게 말하며, 마지막 비 이후 여섯 달을 포함하는 것 같다. 열왕기상 17:1에서 "삼 년 만에"라고 할 때 그 기간은 아마 포함되지 않은 것이다.
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commentary-section/jfb-luk-4-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26, 27. save . . . saving —"but only." (Compare Mark 13:32 , Greek .) Sarepta —"Zarephath" ( 1 Kings 17:9 ), a heathen village between Tyre and Sidon. (See 1 Kings 17:9- : .) return to ' Top of Page ' <a name="verse-28" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**사렙다에 사는 과부에게만** — 이방 마을 사렙다(사르밧)는 두로와 시돈 사이에 있었다(왕상 17:9 참조).
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commentary-section/jfb-luk-4-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
28절 카드 ↗
28, 29. when they heard these things —these allusions to the heathen, just as afterwards with Paul ( Acts 22:21 ; Acts 22:22 ). return to ' Top of Page ' <a name="verse-29" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**이 말씀을 들을 때** — 나중에 바울에게도 그랬듯이(행 22:21, 22), 이방인들에 대한 이 암시들에 분노했다.
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commentary-section/jfb-luk-4-28-28(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
29절 카드 ↗
29. rose up —broke up the service irreverently and rushed forth. thrust him —with violence, as a prisoner in their hands. brow, c.—Nazareth, though not built on the ridge of a hill, is in part surrounded by one to the west, having several such precipices. (See 2 Chronicles 25:12 2 Kings 9:33 .) It was a mode of capital punishment not unusual among the Romans and others. This was the first insult which the Son of God received, and it came from "them of His own household!" ( 2 Kings 9:33- : ). return to ' Top of Page ' <a name="verse-30" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**일어나서** — 예배를 부적절하게 끝내고 뛰쳐나왔다. **밀쳐 내어** — 포로처럼 폭력적으로. **낭떠러지** — 나사렛은 언덕 위에 세워진 것은 아니지만 서쪽에 여러 낭떠러지가 있는 언덕 하나로 부분적으로 둘러싸여 있다(대하 25:12; 왕하 9:33 참조). 이것은 로마인들과 다른 이들에게서 드물지 않은 사형 방법이었다. 이것이 하나님의 아들이 받으신 첫 번째 모욕이었으며, "그분 자신의 집안 사람들에게서" 온 것이었다(미 7:6).
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commentary-section/jfb-luk-4-29-29(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
30절 카드 ↗
30. passing through the midst, &c.—evidently in a miraculous way, though perhaps quite noiselessly, leading them to wonder afterwards what spell could have come over them, that they allowed Him to escape. (Similar escapes, however, in times of persecution, are not unexampled.) return to ' Top of Page ' <a name="verse-31" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**그들 가운데로 지나가셨습니다** — 분명히 기적적인 방식으로, 비록 아마도 매우 조용하게, 그들로 하여금 그분을 막도록 어떤 주문이 걸린 것 같다는 것을 나중에 의아하게 여기게 했다. (그러나 박해의 시대에 이와 유사한 탈출들이 전례 없는 것은 아니다.)
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commentary-section/jfb-luk-4-30-30(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
31절 카드 ↗
31. down to Capernaum —It lay on the Sea of Galilee ( Matthew 4:13 ), whereas Nazareth lay high. Matthew 4:13- : . DEMONIAC HEALED. return to ' Top of Page ' <a name="verse-33" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**가버나움으로 내려가셨습니다** — 가버나움은 갈릴리 바다 위에 있었고(마 4:13), 나사렛은 높은 곳에 있었다.
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commentary-section/jfb-luk-4-31-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
33절 카드 ↗
33. unclean —The frequency with which this character of impurity is applied to evil spirits is worthy of notice. cried out, c.—(See Matthew 8:29 Mark 3:11 ). return to ' Top of Page ' <a name="verse-35" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**더러운** — 이 불결의 특성이 악한 영들에게 얼마나 자주 적용되는지는 주목할 가치가 있다.
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commentary-section/jfb-luk-4-33-33(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
35절 카드 ↗
35. rebuked them, &c.—(See on Luke 4:41 ). thrown him, &c.—See on Luke 4:41- : . return to ' Top of Page ' <a name="verse-36" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**꾸짖으셨다** — 눅 4:41 참조.
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commentary-section/jfb-luk-4-35-35(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
36절 카드 ↗
36. What a word —a word from the Lord of spirits. :- . PETER'S MOTHER-IN-LAW AND MANY OTHERS, HEALED. (See on :- .) return to ' Top of Page ' <a name="verse-41" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**이 말이 어찌 된 것인가** — 영들의 주님에게서 나온 말씀이다.
원주석
- 번역원본
commentary-section/jfb-luk-4-36-36(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
41절 카드 ↗
41. suffered them not to speak —The marginal reading ("to say that they knew him to be Christ") here is wrong. Our Lord ever refused testimony from devils, for the very reason why they were eager to give it, because He and they would thus seem to be one interest, as His enemies actually alleged. (See on :- , c. see also Acts 16:16-18 .) Acts 16:16-44.16.18- : . JESUS SOUGHT OUT AT MORNING PRAYER, AND ENTREATED TO STAY, DECLINES FROM THE URGENCY OF HIS WORK. See on Acts 16:16-44.16.18- : , where we learn how early He retired, and how He was engaged in solitude when they came seeking Him. return to ' Top of Page ' <a name="verse-42" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-4-010
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**말하도록 내버려두지 않으셨습니다** — 우리 주님은 항상 귀신들의 증언을 거부하셨는데, 바로 그들이 그것을 주려고 열망한 이유 때문이었다. 그분과 그들이 한 편인 것처럼 보일 수 있었고, 실제로 그분의 원수들이 그렇게 주장했다. 행 16:16-18 참조.
원주석
- 번역원본
commentary-section/jfb-luk-4-41-41(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
42절 카드 ↗
42. stayed him —"were staying Him," or sought to do it. What a contrast to the Gadarenes! The nature of His mission required Him to keep moving, that all might hear the glad tidings ( :- ). return to ' Top of Page ' <a name="verse-43" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-4-011
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**그분을 붙잡았습니다** — "붙잡으려 하고 있었다." 가다라 사람들과는 얼마나 대조적인가! 그분 사명의 성격은 모든 사람이 기쁜 소식을 들을 수 있도록 계속 이동하도록 요구했다.
원주석
- 번역원본
commentary-section/jfb-luk-4-42-42(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
43절 카드 ↗
43. I must, &c.—but duty only could move Him to deny entreaties so grateful to His spirit. return to ' Top of Page ' Luke Luk 3 Luke Luk Luke Luk 5 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Luke 4". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ luke-4.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**전파하여야 하겠노니** — 그분을 따르게 하는 데는 그토록 감사하게도 그분의 영에 즐거운 이 간청들을 거절하도록 의무만이 움직이게 할 수 있었다.
원주석
- 번역원본
commentary-section/jfb-luk-4-43-43(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반