3절 카드 ↗
3. taught . . . out of the ship —(See on :- ). return to ' Top of Page ' <a name="verse-4" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**배에서 가르치셨습니다** — 참조.
원주석
- 번역원본
commentary-section/jfb-luk-5-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. for a draught —munificent recompense for the use of his boat. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**고기를 잡으라** — 배를 사용하게 해 준 것에 대한 넉넉한 보상이다.
원주석
- 번역원본
commentary-section/jfb-luk-5-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. Master —betokening not surely a first acquaintance, but a relationship already formed. all night —the usual time of fishing then ( John 21:3 ), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of faith, "at His word" of command, which carried in it, as it ever does, assurance of success. (This shows he must have been already and for some time a follower of Christ.) return to ' Top of Page ' <a name="verse-6" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**선생님** — 분명히 첫 만남이 아니라 이미 형성된 관계를 나타낸다. **밤새도록** — 그때나 지금이나 물고기를 잡는 통상적인 시간이다(요 21:3). 베드로는 어부로서 그물을 다시 내리는 것이 얼마나 절망적인지 알았으나, 성공을 확신케 하는 그분의 명령의 말씀을 따라 믿음의 순수한 행위로 그렇게 했다. (이것은 그가 이미 상당 기간 그리스도를 따르는 자였음을 보여 준다.)
원주석
- 번역원본
commentary-section/jfb-luk-5-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. net brake —rather "was breaking," or "beginning to break," as in :- , "beginning to sink." return to ' Top of Page ' <a name="verse-8" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**그물이 찢어지게 되었습니다** — 오히려 "찢어지기 시작하고 있었다" 혹은 "찢어지기 시작했다"로 번역해야 한다(눅 8:23의 "가라앉기 시작했다"처럼).
원주석
- 번역원본
commentary-section/jfb-luk-5-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. Depart, &c.—Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him ( John 6:68 ). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare John 6:68- : .) return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**저에게서 떠나소서** — 그러면 베드로는 그분이 떠나시기를 원했는가? 결코 그렇지 않다. 그의 모든 것이 그분 안에 담겨 있었다(요 6:68). "그것은 오히려 '화가 있습니다, 주님! 이 영광의 불꽃 속에서 제가 어떻게 견딜 수 있겠습니까? 저 같은 죄인은 당신과 함께할 자격이 없습니다'"라는 것이었다(욥 42:5, 6 비교).
원주석
- 번역원본
commentary-section/jfb-luk-5-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. Simon, fear not —This shows how the Lord read Peter's speech. The more highly they deemed Him, ever the more grateful it was to the Redeemer's spirit. Never did they pain Him by manifesting too lofty conceptions of Him. from henceforth —marking a new stage of their connection with Christ. The last was simply, "I will make you fishers." fishers of men —"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all this glory?" (See on :- .) return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**시몬아, 두려워하지 마라** — 이것이 주님께서 베드로의 말씀을 어떻게 이해하셨는지를 보여 준다. 그들이 그분을 높이 여기면 여길수록, 항상 구속자의 영에게 더 감사스러웠다. 그들은 너무 숭고한 그분의 개념을 표현함으로써 그분을 아프게 한 적이 결코 없다. **이제부터** — 그들과 그리스도의 관계의 새로운 단계를 표시한다. 이전 말씀은 단순히 "내가 너희를 사람 낚는 어부가 되게 하리라"였다. **사람을 낚는 어부** — "이 물고기의 풍요로움에 압도된 시몬아, 내가 네 그물에 이 모든 영광을 능가하는 것을 가져올 때 어떻게 생각하겠느냐?"
원주석
- 번역원본
commentary-section/jfb-luk-5-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. forsook all —They did this before ( Matthew 4:20 ); now they do it again; and yet after the Crucifixion they are at their boats once more ( John 21:3 ). In such a business this is easily conceivable. After pentecost, however, they appear to have finally abandoned their secular calling. John 21:3- : . LEPER HEALED. (See on John 21:3- : .) return to ' Top of Page ' <a name="verse-15" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**모든 것을 버려두고** — 그들은 이전에도 그렇게 했고(마 4:20), 이제 다시 그렇게 한다. 그런데도 십자가 사건 이후 그들은 다시 배로 돌아간다(요 21:3). 그러한 사업에서 이것은 쉽게 상상된다. 그러나 오순절 이후 그들은 세속적 직업을 완전히 버린 것으로 보인다.
원주석
- 번역원본
commentary-section/jfb-luk-5-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15. But so, &c.—(See :- ). :- . PARALYTIC HEALED. (See on :- ). return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-luk-5-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**소문이 더욱 퍼지매** — 참조.
원주석
- 번역원본
commentary-section/jfb-luk-5-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. Pharisees and doctors . . . sitting by —the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him. power of the Lord . . . present —with Jesus. to heal them —the sick people. return to ' Top of Page ' <a name="verse-19" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**바리새인들과 율법 교사들이 … 앉아 있었습니다** — 전국에서 온 고위 성직자들이 어떤 확정적 판단에 이르기 위해 와야 할 필요성을 점점 더 느끼고 있었다는 것을 보여 주는, 우리 주님의 성장하는 영향력에 대한 지금까지 가장 중요한 증언이다. **능력이 그분과 함께 있었습니다** — 예수님과 함께 있는 주님의 능력이 병자들을 고치기 위해 발동되고 있었다.
원주석
- 번역원본
commentary-section/jfb-luk-5-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. housetop —the flat roof. through the tiling . . . before Jesus —(See on :- ). return to ' Top of Page ' <a name="verse-24" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**지붕으로** — 편평한 지붕. **기와를 벗기고 … 예수님 앞에** — 참조.
원주석
- 번역원본
commentary-section/jfb-luk-5-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. take up thy couch —"sweet saying! The bed had borne the man; now the man shall bear the bed!" [BENGEL]. :- . LEVI'S CALL AND FEAST. (See on :- ; and Mark 2:14 .) return to ' Top of Page ' <a name="verse-30" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**네 침상을 가지고 일어나라** — "달콤한 말씀! 침상이 사람을 메고 왔는데, 이제 사람이 침상을 멜 것이다!"[BENGEL].
원주석
- 번역원본
commentary-section/jfb-luk-5-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
30절 카드 ↗
30. their scribes —a mode of expression showing that Luke was writing for Gentiles. :- . FASTING. (See on :- .) The incongruities mentioned in Luke 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. The additional parable in Luke 5:36-42.5.38- : , which is peculiar to Luke, has been variously interpreted. But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"—all at once—to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren! return to ' Top of Page ' Luke Luk 4 Luke Luk Luke Luk 6 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Luke 5". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ luke-5.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complet
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**그들의 서기관들** — 누가가 이방인들을 위해 글을 쓰고 있음을 보여 주는 표현 방식이다.
원주석
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commentary-section/jfb-luk-5-30-30(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반