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주석[JFB] — 누가복음 15장 · 탕자의 비유

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JFB 주석 · 섹션 26개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1절 카드 ↗

1. drew near . . . all the publicans and sinners, &c.—drawn around Him by the extraordinary adaptation of His teaching to their case, who, till He appeared—at least His forerunner—might well say, "No man careth for my soul." return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-1

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세리들과 죄인들이 다 가까이 다가오고 — 예수께서 나타나시기 전까지, 적어도 그분의 선구자가 오기 전까지는, 자신의 경우에 너무나 잘 맞는 예수의 가르침에 이끌려 그분께로 모여든 것이다. 그 이전에는 "아무도 내 영혼을 돌아보지 않는다"고 말할 수밖에 없었을 자들이었다.

원주석

2절 카드 ↗

2. murmured, saying, c.—took it ill, were scandalized at Him, and insinuated (on the principle that a man is known by the company he keeps) that He must have some secret sympathy with their character. But oh, what a truth of unspeakable preciousness do their lips, as on other occasions, unconsciously utter., Now follow three parables representing the sinner: (1) in his stupidity (2) as all-unconscious of his lost condition; (3) knowingly and willingly estranged from God [BENGEL]. The first two set forth the seeking love of God; the last, His receiving love [TRENCH]. :- . I. THE LOST SHEEP. return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-2

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불평하며 — 예수를 비난하고 그분에 대해 분개하며, 그분이 사귀는 사람들을 보면 그 성품을 알 수 있다는 원칙으로, 그분이 그들의 성격에 어떤 은밀한 공감을 지니고 있음이 틀림없다고 암시했다. 이어서 세 가지 비유가 나온다. 잃은 자의 비유들은: (1) 그 어리석음 속에서, (2) 잃어버려진 자로서의 상태를 전혀 의식하지 못하는 모습, (3) 알면서 의도적으로 하나님으로부터 멀어진 모습을 나타낸다. 처음 두 비유는 하나님의 찾는 사랑을, 마지막 비유는 받아들이는 사랑을 제시한다.

원주석

3절 카드 ↗

3-7. Occurring again ( :- ); but there to show how precious one of His sheep is to the Good Shepherd; here, to show that the shepherd, though the sheep stray never so widely, will seek it out, and when he hath found, will rejoice over it. return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-3

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잃은 양 비유 — 하나님께서 죄인들을 되찾기 위해 마련하시는 온갖 다양한 방법들을 가리킨다.

원주석

4절 카드 ↗

4. leave the ninety and nine —bend all His attention and care, as it were, to the one object of recovering the lost sheep; not saying. "It is but one; let it go; enough remain." go after . . . until, &c.—pointing to all the diversified means which God sets in operation for recovering sinners. return to ' Top of Page ' <a name="verse-5" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-4

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아흔아홉 마리를 두고 — 마치 잃은 한 마리를 되찾는 이 한 가지 목표에 모든 주의와 관심을 기울이는 것처럼. "한 마리뿐이니 그냥 버려두자. 충분히 남아 있지 않은가"라고 말하지 않는다. 찾을 때까지 — 하나님께서 죄인들을 되찾기 위해 마련하시는 온갖 다양한 방법들을 가리킨다.

원주석

5절 카드 ↗

3-7. Occurring again ( :- ); but there to show how precious one of His sheep is to the Good Shepherd; here, to show that the shepherd, though the sheep stray never so widely, will seek it out, and when he hath found, will rejoice over it. return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-5

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어깨에 메고 — 이 그림은 인상적이고 사랑스럽다. 잃은 양을 어깨에 올려 집으로 데려가는 선한 목자의 모습이다.

원주석

6절 카드 ↗

6. Rejoice with me, &c.—The principle here is, that one feels exuberant joy to be almost too much for himself to bear alone, and is positively relieved by having others to share it with him. (See on :- ). return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-6

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이웃과 친구들을 불러 — 그 기쁨을 나누기 위해. 이것은 천상의 경축을 예비적으로 묘사한다.

원주석

7절 카드 ↗

7. ninety-nine just . . . needing no repentance —not angels, whose place in these parables is very different from this; but those represented by the prodigal's well-behaved brother, who have "served their Father" many years and not at any time transgressed His commandment (in the outrageous sense of the prodigal). (See on :- ; Luke 15:1 ). In other words, such as have grown up from childhood in the fear of God and as the sheep of His pasture. Our Lord does not say "the Pharisees and scribes" were such; but as there was undoubtedly such a class, while "the publicans and sinners" were confessedly the strayed sheep and the prodigal children, He leaves them to fill up the place of the other class, if they could. Luke 15:1- : . II. THE LOST COIN. return to ' Top of Page ' <a name="verse-8" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-7

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회개할 것이 없는 아흔아홉 — 천사들이 아니라, 탕자의 형처럼 "오래도록 아버지를 섬기며 한 번도 계명을 어긴 일이 없는" 자들을 말한다. 어린 시절부터 하나님을 경외하며 그의 목장의 양처럼 자란 자들이다. 우리 주님은 "바리새인과 서기관"이 그러하다고 말씀하지 않으시나, 그들이 그 자리를 채울 수 있는지를 그들 스스로 생각해 보게 하신다.

원주석

8절 카드 ↗

8. sweep the house —"not done without dust on man's part" [BENGEL]. return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-8

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그 집을 쓸고 — 이것은 사람의 편에서 먼지 없이는 이루어지지 않는다.

원주석

10절 카드 ↗

10. Likewise —on the same principle. joy, c.—Note carefully the language here—not "joy on the part, " but "joy in the presence of the angels of God." True to the idea of the parables. The Great Shepherd. The Great Owner Himself, is He whose the joy properly is over His own recovered property but so vast and exuberant is it ( :- ), that as if He could not keep it to Himself, He "calleth His friends and neighbors together"—His whole celestial family—saying, "Rejoice WITH ME, for I have found My sheep-My-piece," c. In this sublime sense it is "joy," before " or in the presence of the angels" they only "catch the flying joy," sharing it with Him! The application of this to the reception of those publicans and sinners that stood around our Lord is grand in the extreme: "Ye turn from these lost ones with disdain, and because I do not the same, ye murmur at it: but a very different feeling is cherished in heaven. There, the recovery of even one such outcast is watched with interest and hailed with joy; nor are they left to come home of themselves or perish; for lo! even now the great Shepherd is going after His lost sheep, and the Owner is making diligent search for the lost property; and He is finding it, too, and bringing it back with joy, and all heaven is full of it." (Let the reader mark what sublime claims Himself our Lord covertly puts in here—as if in Him they beheld, all unknown to themselves, nothing less than heaven in the habiliments of earth, the Great Shepherd above, clothed in a garment of flesh, come "to seek and to save that which was lost")! :- . III. THE PRODIGAL SON. return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-10

Source

천사들 앞에서 기쁨이 있다 — 이 비유들의 정신에 충실하게, 기쁨이 "천사들의 편에" 있는 것이 아니라 천사들의 "앞에" 있다는 표현에 주목하라. 위대한 목자, 위대한 소유자 자신이 되찾은 자신의 것에 대해 기쁨을 가지신다. 그러나 이 기쁨이 너무 크고 넘쳐흘러, 혼자 간직하지 못하시고, "내 벗들과 이웃들을 불러 모아" "나와 함께 기뻐하라"고 하신다. 이 숭고한 의미에서 "천사들 앞에서" 기쁨이 있다. 이 적용은 우리 주님 주위에 서 있던 세리들과 죄인들의 영접에 대해 극도로 장엄하다.

원주석

12절 카드 ↗

12. the younger —as the more thoughtless. said, c.—weary of restraint, panting for independence, unable longer to abide the check of a father's eye. This is man impatient of divine control, desiring to be independent of God, seeking to be his own master that "sin of sins, in which all subsequent sins are included as in their germ, for they are but the unfolding of this one" [TRENCH]. he divided, c.—Thus "God, when His service no longer appears a perfect freedom, and man promises himself something far better elsewhere, allows him to make the trial and he shall discover, if need be by saddest proof, that to depart from Him is not to throw off the yoke, but to exchange a light yoke for a heavy one, and one gracious Master for a thousand imperious tyrants and lords" [TRENCH]. return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-12

Source

둘째 아들 — 더 경솔한 자로서. 가족의 재산 중에서 내게 돌아올 분깃을 주십시오 — 절제를 싫어하고, 독립을 갈망하며, 아버지의 눈길을 더 이상 견디지 못하는 것이다. 이것은 하나님의 통제를 참지 못하고, 하나님으로부터 독립하기를 원하며, 자기 자신의 주인이 되기를 원하는 인간의 모습이다. 이것이 "죄 중의 죄로, 이후의 모든 죄가 그 씨앗으로 포함된 것이다." 하나님은 그분을 섬기는 것이 완전한 자유로 보이지 않고 다른 곳에서 더 나은 것을 기대할 때, 사람이 그 시험을 해 보도록 허락하신다. 그리고 그는 하나님을 떠나는 것이 멍에를 벗는 것이 아니라, 가벼운 멍에를 무거운 것으로 바꾸고, 은혜로운 한 주인을 천 명의 횡포한 군주들로 교체하는 것임을 발견하게 될 것이다.

원주석

13절 카드 ↗

13. not many days —intoxicated with his new—found resources, and eager for the luxury of using them at Will. a far country —beyond all danger of interference from home. wasted, c.—So long as it lasted, the inward monitor ( :- ) would be silenced ( Isaiah 9:10 Isaiah 57:10 ; Amos 4:6-10 ). riotous living — ( Amos 4:6-30.4.10- : ), "with harlots." Ah! but this reaches farther than the sensualist; for "in the deep symbolical language of Scripture fornication is the standing image of idolatry; they are in fact ever spoken of as one and the same sin, considered now in its fleshly, now in its spiritual aspect" ( Jeremiah 3:1-15 ; Ezekiel 16:1-17 ) [TRENCH]. return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-13

Source

먼 나라로 가서 — 집에서의 간섭이 전혀 없는 곳으로. 낭비하더라 — 그것이 지속되는 동안, 내면의 경고는 침묵시켜진다. 방탕하게 살면서 — 즉 "창기들과 함께." 성경의 깊은 상징적 언어에서 음행은 우상숭배의 항구적인 이미지로, 사실 이 둘은 지금은 육신적으로, 지금은 영적으로 고려된 하나의 같은 죄로 언급된다.

원주석

14절 카드 ↗

14. when he had spent all . . . a mighty famine —a mysterious providence holding back the famine till he was in circumstances to feel it in all its rigor. Thus, like Jonah, whom the storm did not overtake till on the mighty deep at the mercy of the waves, does the sinner feel as if "the stars in their courses were fighting against" him ( :- ). in want —the first stage of his bitter experience, and preparation for a change. return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-14

Source

크게 부족하게 되매 — 그 낭비의 당연한 결과이다.

원주석

15절 카드 ↗

15. joined himself, &c.—his pride not yet humbled, unable to brook the shame of a return. to feed swine —glad to keep life anyhow, behold the son sank into a swineherd—among the Jews, on account of the prohibition of swine's flesh, emphatically vile! "He who begins by using the world as a servant, to minister to his pleasure, ends by reversing the relationship" [TRENCH]. return to ' Top of Page ' <a name="verse-16" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-15

Source

돼지를 치러 — 유대인에게 이보다 더 극적인 타락은 없다. 유대 율법에서 가장 부정한 동물로 여겨지는 짐승을 돌보는 일이다.

원주석

16절 카드 ↗

16. would fain have filled —rather, "was fain to fill," ate greedily of the only food he could get. the husks —"the hulls of a leguminous plant which in the East is the food of cattle and swine, and often the nourishment of the poorest in times of distress" [STIER]. no man gave . . . him —not this food, for that he had, but anything better ( :- ). This was his lowest depth— perishing unpitied, alone in the world, and ready to disappear from it unmissed! But this is just the blessed turning-point; midnight before dawn of day ( 2 Chronicles 12:8 ; 2 Chronicles 33:11-13 ; Jeremiah 2:19 ). return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-16

Source

돼지가 먹는 것으로 배를 채우고 싶었으나 — 그것조차 주어지지 않았다. 기회를 달리 표현하면 그 결함을 더욱 강조한다.

원주석

17절 카드 ↗

17. came to himself —Before, he had been "beside himself" ( :- ), in what sense will presently appear. How many hired, &c.—What a testimony to the nature of the home he had left! But did he not know all this ere he departed and every day of his voluntary exile? He did, and he did not. His heart being wholly estranged from home and steeped in selfish gratification, his father's house never came within the range of his vision, or but as another name for bondage and gloom. Now empty, desolate, withered, perishing, home, with all its peace, plenty, freedom, dignity, starts into view, fills all his visions as a warm and living reality, and breaks his heart. return to ' Top of Page ' <a name="verse-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-17

Source

이에 스스로 돌이켜 — 이전에는 "정신이 나가" 있었다. 아버지 집의 고용인들은 얼마나 많은 빵이 있는가 — 떠나온 집에 대한 얼마나 놀라운 증언인가! 그는 그것을 알면서도 몰랐다. 마음이 완전히 집을 떠나 이기적인 만족감에 빠져 있었을 때는 아버지 집이 결코 그의 시야에 들어오지 않았거나, 단지 속박과 침울함의 다른 이름으로만 들어왔다. 이제 공허하고 황폐하고 시들고 망해 가는 중에 집이, 그 모든 평화와 풍요와 자유와 존귀와 함께 따뜻하고 살아 있는 현실로 그의 시야에 들어오고, 모든 상상을 가득 채우고, 그의 마음을 찢는다.

원주석

18절 카드 ↗

18. I will arise and go to my FATHER —The change has come at last, and what a change!—couched in terms of such exquisite simplicity and power as if expressly framed for all heart-broken penitents. Father, c.—Mark the term. Though "no more worthy to be called his son," the prodigal sinner is taught to claim the defiled, but still existing relationship, asking not to be made a servant, but remaining a son to be made " as a servant," willing to take the lowest place and do the meanest work. Ah! and is it come to this? Once it was, "Any place rather than home." Now, "Oh, that home! Could I but dare to hope that the door of it would not be closed against me, how gladly would I take any place and do any worK, happy only to be there at all." Well, that is conversion —nothing absolutely new, yet all new old familiar things seen in a new light and for the first time as realities of overwhelming magnitude and power. How this is brought about the parable says not. (We have that abundantly elsewhere, :- , &c.). Its one object is to paint the welcome home of the greatest sinners, when (no matter for the present how ) they "arise and go to their Father." return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-18

Source

내가 일어나 아버지께 돌아가 — 이 말들에서 회개의 첫 번째 진정한 어조가 보인다.

원주석

20절 카드 ↗

20. a great way off —Oh yes, when but the face is turned homeward, though as yet far, far away, our Father recognizes His own child in us, and bounds to meet us—not saying, Let him come to Me and sue for pardon first, but Himself taking the first step. fell on his neck and kissed him —What! In all his filth? Yes. In all his rags? Yes. In all his haggard, shattered wretchedness? Yes. "Our Father who art in heaven," is this Thy portraiture? It is even so ( :- ). And because it is so, I wonder not that such incomparable teaching hath made the world new. return to ' Top of Page ' <a name="verse-21" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-20

Source

아직 거리가 먼데 — 아, 그렇다! 단지 얼굴이 집을 향해 돌아섰을 뿐인데도, 아직 멀고 멀지만, 우리 아버지는 그분의 자녀를 우리 안에서 알아보시고 뛰어나와 맞으신다. "그가 먼저 나에게로 와서 용서를 구하게 하자"고 하지 않고, 스스로 먼저 오신다. 그 목에 안기고 입을 맞추었다 — 그 모든 더러운 모습으로? 그렇다. 그 모든 누더기 입고서? 그렇다. 그 모든 초췌하고 망가진 비참함 속에서도? 그렇다. "하늘에 계신 우리 아버지", 이것이 그분의 초상화인가? 바로 그러하다. 이런 비교할 수 없는 가르침이 세상을 새롭게 했음이 놀랍지 않다.

원주석

21절 카드 ↗

21. Father, I have sinned, &c.—"This confession is uttered after the kiss of reconciliation " ( :- ) [TRENCH]. return to ' Top of Page ' <a name="verse-22" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-21

Source

아버지여, 내가 하늘과 아버지께 죄를 지었으니 — 아들은 처음 계획했던 말을 다 하지 못했는데, 아버지의 감동이 자식다운 감정을 되살리고 종의 모든 감정을 집어삼켰기 때문이 아니라, 아버지의 마음이 그 순간에 이런 방향의 말을 더 들을 수 없을 만큼 가득 찼기 때문이다.

원주석

22절 카드 ↗

22. But the Father said, c.—The son has not said all he purposed, not so much, because the father's demonstrations had rekindled the filial, and swallowed up all servile feeling [TRENCH] (on the word "Father," see on :- ), but because the father's heart is made to appear too full to listen, at that moment, to more in this strain. the best robe —Compare Zechariah 3:4 Zechariah 3:5 , "Take away the filthy garments from him; behold I have clothed thee with change of raiment; and they clothed him with garments" ( Isaiah 61:10 ; Revelation 3:18 ). a ring —(Compare Genesis 41:42 ; James 2:2 ). shoes —Slaves went barefoot. Thus, we have here a threefold symbol of freedom and honor, restored, as the fruit of perfect reconciliation. return to ' Top of Page ' <a name="verse-23" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-22

Source

가장 좋은 옷을 내어다가 — 슥 3:4-5, "그 더러운 옷을 벗기라. 내가 너의 죄악을 제하여 버렸으니 예복을 입히리라." 반지 — 창 41:42; 약 2:2 참조. 신발 — 종들은 맨발로 다녔다. 이처럼 여기에 자유와 명예의 세 겹 상징이 있다. 완전한 화해의 열매로 회복된 것이다.

원주석

23절 카드 ↗

23. the fatted calf —kept for festive occasions. return to ' Top of Page ' <a name="verse-24" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-23

Source

살진 송아지를 끌어다가 잡으라 — 완전한 화해의 경축이다.

원주석

24절 카드 ↗

24. my son —now twice his son. dead . . . lost —to me; to himself —to my service, my satisfaction; to his own dignity, peace, profit. alive again . . . found —to all these. merry —(See on :- ). return to ' Top of Page ' <a name="verse-25" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-24

Source

이 내 아들 — 이제 두 번이나 그의 아들이다. 죽었다가 살아났으며 잃었다가 찾았다 — 그 모든 면에서 그러하다. 즐거워하더라 — 이 기쁨은 진정하고 자연스럽다.

원주석

25절 카드 ↗

25. in the field —engaged in his father's business: compare :- , "These many years do I serve thee." return to ' Top of Page ' <a name="verse-28" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-25

Source

들에 있어 — 아버지의 일에 종사하며. "내가 이 오랫동안 아버지를 섬겼습니다"와 비교하라.

원주석

28절 카드 ↗

28. came his father out, and entreated him —"Like as a father pitieth his children, so the Lord pitieth them that fear Him" ( :- ). As it is the elder brother who now errs, so it is the same paternal compassion which had fallen on the neck of the younger that comes forth and pleads with the elder. return to ' Top of Page ' <a name="verse-29" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-28

Source

아버지가 나와서 그를 달래었다 — "아버지가 자기 자식을 불쌍히 여기듯, 여호와께서는 자기를 경외하는 자들을 불쌍히 여기신다." 막내아들의 목에 뛰어들었던 아버지의 사랑이 장자에게도 나와서 그를 달랜다.

원주석

29절 카드 ↗

29. these many years . . . neither transgressed I at any time thy commandment —The words are not to be pressed too far. He is merely contrasting his constancy of love and service with the conduct of his brother; just as Job, resenting the charge of hypocrisy by his friends, speaks as if nothing could be laid to his charge ( :- ), and David too ( :- ). The father attests the truth of all he says. never . . . a kid —I say not a calf, but not even a kid. that I might make merry with my friends —Here lay his misapprehension. It was no entertainment for the gratification of the prodigal: it was a father's expression of the joy he felt at his recovery. thy son . . . thy living —How unworthy a reflection on the common father of both, for the one not only to disown the other, but fling him over upon his father, as if he should say, Take him, and have joy of him! return to ' Top of Page ' <a name="verse-31" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-29

Source

나는 이 오랫동안 — 오랫동안 순종했음에 대한 진심 어린 말이지만 이제는 아버지의 기쁨에 동참하지 못하는 서글픔이 담겨 있다.

원주석

31절 카드 ↗

31. Son, c.—The father resents not the insult—how could he, after the largeness of heart which had kissed the returning prodigal? He calmly expostulates with him, "Son, listen to reason. What need for special, exuberant joy over thee? Didst thou say, 'Lo, these many years do I serve thee?' In that saidst thou truly but just for that reason do I not set the whole household a-rejoicing over thee. For thee is reserved what is higher still —a tranquil lifelong satisfaction in thee, as a true-hearted faithful son in thy father's house, nor of the inheritance reserved for thee is aught alienated by this festive and fitting joy over the once foolish but now wise and newly recovered one." return to ' Top of Page ' <a name="verse-32" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/luk-15-31

Source

아들아, 너는 항상 나와 함께 있으니 내 것이 다 네 것이다 — 이 말은 장자의 특권적 관계를 온전히 인정한다.

원주석

32절 카드 ↗

32. It was meet —Was it possible he should simply take his long vacant place in the family without one special sign of wonder and delight at the change? Would that have been nature? But this being the meaning of the festivity, it would for that very reason be temporary. In time, the dutifulness of even the younger son would become the law and not the exception; he too at length might venture to say, "Lo, these many years do I serve thee"; and of him the father would say, "Son, thou art ever with me." In that case, therefore, it would not be "meet that they should make merry and be glad." The lessons are obvious, but how beautiful! (1) The deeper sunk and the longer estranged any sinner is, the more exuberant is the joy which his recovery occasions. (2) Such joy is not the portion of those whose whole lives have been spent in the service of their Father in heaven. (3) Instead of grudging the want of this, they should deem it the highest testimony to their lifelong fidelity, that something better is reserved for them—the deep, abiding complacency of their Father in heaven. return to ' Top of Page ' Luke Luk 14 Luke Luk Luke Luk 16 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Luke 15". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ luke-15.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testam

Pericope (part_of)

절 (explains)

bible-text/luk-15-32

Source

이 잔치를 베풀고 기뻐하는 것이 마땅하다 — 오랫동안 비어 있던 자리를 한 가지 특별한 놀라움과 기쁨의 표시도 없이 단순히 채운다는 것이 가능한가? 그것이 자연스럽겠는가? 교훈은 분명하지만 얼마나 아름다운가! (1) 어떤 죄인이 더 깊이 침몰하고 더 오래 멀리 있었을수록 그의 회복이 불러일으키는 기쁨은 더 넘쳐흐른다. (2) 이런 기쁨은 하늘에 계신 아버지를 섬기는 데 평생을 보낸 자들의 몫이 아니다. (3) 이것을 부러워하는 대신, 그들은 이것을 자신들의 한결같은 충성에 대한 최고의 증언으로 여겨야 한다. 더 좋은 것이 그들을 위해 예비되어 있다. 아버지의 깊고 지속적인 기쁨이 그들 안에 있다는 것이다.

원주석

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