2절 카드 ↗
2-4. chief among the publicans —farming a considerable district, with others under him. rich —Ill-gotten riches some of it certainly was. (See on :- .) return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
세관장 — 여러 부하를 두고 상당한 구역을 도급받은 관리. 부자였더라 — 그 재산의 일부는 틀림없이 부정하게 얻은 것이었다.
원주석
- 번역원본
commentary-section/jfb-luk-19-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. who he was —what sort of person. Curiosity then was his only motive, though his determination not to be baulked was overruled for more than he sought. return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
어떤 분인지 보려고 — 어떤 종류의 사람인지. 그 당시 그의 유일한 동기는 호기심이었지만, 그가 구한 것 이상을 얻도록 이 집요함이 섭리로 사용되었다.
원주석
- 번역원본
commentary-section/jfb-luk-19-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. sycamore —the Egyptian fig, with leaves like the mulberry. return to ' Top of Page ' <a name="verse-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
뽕나무 — 잎이 뽕나무 잎과 비슷한 이집트 무화과나무.
원주석
- 번역원본
commentary-section/jfb-luk-19-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5, 6. looked up, —in the full knowledge of who was in the tree, and preparatory to addressing him. Zaccheus —whom he had never seen in the flesh, nor probably heard of. "He calleth His own sheep by name and leadeth them out" ( :- ). make haste, and come down —to which he literally responded—"he made haste and came down." for to-day, &c.—Our Lord invites Himself, and in "royal" style, which waits not for invitations, but as the honor is done to the subject, not the sovereign, announces the purpose of royalty to partake of the subject's hospitalities. Manifestly our Lord speaks as knowing how the privilege would be appreciated. to-day . . . abide —(Compare John 1:39 ), probably over night. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
올려다보시고 — 나무 위에 누가 있는지를 충분히 아시면서, 그에게 말씀하기 전에. 삭개오야 — 육신적으로 한 번도 보신 적 없고 아마 들어 본 적도 없는 자를 이름으로 부르신다. "그는 자기 양을 이름으로 부르고 이끌어 낸다"(요 10:3). 내려오라 — 그 특권이 어떻게 감사하게 받아들여질지를 아시며. 오늘 내가 네 집에 머물러야 하겠다 — 왕이 신하의 환대를 받는 것이지 왕이 초대에 기다리는 것이 아닌 왕족의 방식으로, 주님은 스스로 초대하신다.
원주석
- 번역원본
commentary-section/jfb-luk-19-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. joyfully —Whence this so sudden "joy" in the cold bosom of an avaricious publican? The internal revolution was as perfect as instantaneous. "He spake and it was done." "Then shall the lame man leap as an hart, and the tongue of the dumb sing" ( :- ). return to ' Top of Page ' <a name="verse-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
기쁘게 — 이 인색한 세리의 차가운 품에 이 갑작스러운 "기쁨"은 어디서 오는가? 내적 혁명은 순간적으로 완전했다. "그가 말씀하시니 그대로 이루어졌다." "그때 절름발이가 사슴처럼 뛰며 말 못하는 자의 혀가 노래하리라"(사 35:6).
원주석
- 번역원본
commentary-section/jfb-luk-19-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. to be guest —or lodge: something more than "eating with" such ( :- ). a sinner —that was one but a minute ago, but now is not. This mighty change, however, was all unknown to them. But they shall know it presently. "Sinner" would refer both to his office, vile in the eyes of a Jew, and to his character, which it is evident was not good. return to ' Top of Page ' <a name="verse-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
죄인의 집에 유하러 갔도다 — 그와 "함께 먹는 것"보다 더한 것. "죄인"은 그의 직업과 그의 성격 둘 다를 언급할 것이다. 그러나 그들은 곧 알게 될 것이다.
원주석
- 번역원본
commentary-section/jfb-luk-19-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8-10. stood —before all. said unto the Lord, Behold, Lord —Mark how frequently Luke uses this title, and always where lordly authority, dignity, or power is intended. if I have —that is, "so far as I have," for evidently the "if" is so used (as in Philippians 4:8 ). taken by false accusation —defrauded, overcharged ( Luke 3:12 ; Luke 3:13 ). fourfold —The Roman law required this; the Jewish law, but the principal and a fifth more ( Luke 3:13- : ). There was no demand made for either; but, as if to revenge himself on his hitherto reigning sin (see on Luke 3:13- : ), and to testify the change he had experienced, besides surrendering the half of his fair gains to the poor, he voluntarily determines to give up all that was ill-gotten, quadrupled. He gratefully addressed this to the "Lord," to whom he owed the wonderful change. return to ' Top of Page ' <a name="verse-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
삭개오가 서서 주님께 — 마가복음은 그 권위적 방식에서 주권적 권위, 존엄, 능력이 의도될 때 이 칭호를 사용한다. 내가 토색한 것이 있으면 — 즉, "내가 토색한 범위에서." 네 배로 갚겠나이다 — 로마 법은 이것을 요구했다. 어떤 요구도 없었지만, 마치 그의 지금까지 지배해 온 죄에 복수하듯이, 가난한 자들에게 정직한 이익의 절반을 포기하는 것 외에, 불법으로 얻은 것을 넷으로 배상할 것을 자발적으로 결정한다. 그는 이 놀라운 변화의 원인이신 "주님"께 감사하며 말한다.
원주석
- 번역원본
commentary-section/jfb-luk-19-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. Jesus said unto him —but also before all. This day, c.—memorable saying! Salvation already come, but not a day old. to this house —so expressed probably to meet the taunt, "He is gone to be guest," &c. The house is no longer polluted it is now fit to receive Me. But salvation to a house is an exceedingly precious idea, expressing the new air that would henceforth breathe in it, and the new impulses from its head which would reach its members ( Psalms 118:15 ; Acts 16:15 ; Acts 16:16 ; Acts 16:31 ). son of Abraham —He was that by birth, but here it means a partaker of his faith, being mentioned as the sufficient explanation of salvation having come to him. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 이르시되 — 그러나 또한 모든 사람 앞에서. 오늘 구원이 이 집에 이르렀다 — 기억할 만한 말씀! 구원이 이미 왔고, 하루도 지나지 않았다. 이 집에 — 아마도 "그가 죄인의 집에 유하러 갔다"는 조롱을 만족시키기 위해 이렇게 표현했을 것이다. 그러나 한 집에 임하는 구원은 더없이 귀한 개념으로, 그 집에서 이후 숨쉬게 될 새로운 공기와 그 가장으로부터 그 식구들에게 미칠 새로운 감동을 나타낸다. 아브라함의 자손 — 출생으로 그러했지만 여기서는 그의 믿음에 참여하는 자라는 의미이다.
원주석
- 번역원본
commentary-section/jfb-luk-19-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. lost —and such "lost" ones as this Zaccheus. (See on :- .) What encouragement is there in this narrative to hope for unexpected conversions? :- . PARABLE OF THE POUNDS. A different parable from that of the Talents ( :- ). For, (1) This parable was spoken "when He was nigh to Jerusalem" ( :- ); that one, some days after entering it, and from the Mount of Olives. (2) This parable was spoken to the promiscuous crowd; that, to the Twelve alone. Accordingly, (3) Besides the "servants" in this parable, who profess subjection to Him, there is a class of "citizens" who refuse to own Him, and who are treated differently, whereas in the parable of the talents, spoken to the former class alone, this latter class is omitted. (4) In the Talents, each servant receives a different number of them (five, two, one); in the Pounds all receive the same one pound, which is but about the sixtieth part of a talent; also, in the talents, each shows the same fidelity by doubling what he received (the five are made ten; the two, four); in the Pounds, each receiving the same, render a different return (one making his pound ten, another five). Plainly, therefore, the intended lesson is different; the one illustrating equal fidelity with different degrees of advantage; the other, different degrees of improvement of the same opportunities; yet with all this difference, the parables are remarkably similar. return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
잃어버린 자 — 삭개오 같이 잃어버린 자들. 이 이야기에서 예상치 못한 회심에 얼마나 큰 격려가 있는가!
원주석
- 번역원본
commentary-section/jfb-luk-19-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. a far country —said to put down the notion that He was just on His way to set up His kingdom, and to inaugurate it by His personal presence. to receive . . . a kingdom —be invested with royalty; as when Herod went to Rome and was there made king; a striking expression of what our Lord went away for and received, "sitting down at the right hand of the Majesty on high." to return —at His second coming. return to ' Top of Page ' <a name="verse-13" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
먼 나라로 가서 — 자신이 왕위를 받으러 왔다가 돌아올 것이라고 말씀하신다. 이것은 그가 예루살렘으로 가려는 것이 나라를 세우려는 것이라는 생각을 없애기 위해 하신 말씀이다. 왕위를 받으러 — 헤롯이 로마에 가서 왕으로 봉해진 것처럼. 이것은 우리 주님이 무엇을 위해 가셨는지, 즉 "높은 곳의 지엄하신 분의 오른편에 앉으시는" 것을 놀랍게 표현한 말이다.
원주석
- 번역원본
commentary-section/jfb-luk-19-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. Occupy —"negotiate," "do business," with the resources entrusted. return to ' Top of Page ' <a name="verse-14" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
장사하라 — "협상하라", "내게 맡겨진 자원으로 사업하라."
원주석
- 번역원본
commentary-section/jfb-luk-19-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. his citizens —His proper subjects; meaning the Jews, who expressly repudiating our Lord's claims said, "We have no king but Cæsar" ( :- ). In Christendom, these correspond to infidel rejecters of Christianity, as distinguished from professed Christians. return to ' Top of Page ' <a name="verse-15" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그의 백성들 — 유대인들로, "우리에게 왕 없다, 카이사르밖에 없다"고 명시적으로 주장했다. 기독교 세계에서 이들은 기독교를 공언하는 자들과 구별되는 불신앙적인 기독교 거부자들에 해당한다.
원주석
- 번역원본
commentary-section/jfb-luk-19-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15-26. (See on :- .) ten . . . five cities —different degrees of future gracious reward, proportioned to the measure of present fidelity. return to ' Top of Page ' <a name="verse-27" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
열 므나와 다섯 므나 — 미래의 은혜로운 상급의 서로 다른 정도로, 현재의 충성도에 비례한다.
원주석
- 번역원본
commentary-section/jfb-luk-19-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
27절 카드 ↗
27. bring hither, c.—(Compare 1 Samuel 15:32 1 Samuel 15:33 ). Referring to the awful destruction of Jerusalem, but pointing to the final destruction of all that are found in open rebellion against Christ. 1 Samuel 15:33- : . CHRIST'S TRIUMPHANT ENTRY INTO JERUSALEM AND TEARS OVER IT. (See on 1 Samuel 15:33- : .) return to ' Top of Page ' <a name="verse-29" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그 원수들 — 삼상 15:32-33 참조. 예루살렘의 끔찍한 멸망을 언급하지만 그리스도에 대한 공공연한 반란 상태에서 발견된 모든 자들의 최후 멸망을 가리킨다.
원주석
- 번역원본
commentary-section/jfb-luk-19-27-27(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
29절 카드 ↗
29-38. Bethphage —"house of figs," a village which with Bethany lay along the further side of Mount Olivet, east of Jerusalem. return to ' Top of Page ' <a name="verse-30" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
벳바게 — "무화과나무 집", 예루살렘 동쪽 올리브 산의 저편 길을 따라 베다니와 함께 위치한 마을.
원주석
- 번역원본
commentary-section/jfb-luk-19-29-29(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
30절 카드 ↗
30. whereon, &c.—(See on :- ). return to ' Top of Page ' <a name="verse-31" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
아직 아무도 탄 적이 없는 — 마 21:2 참조.
원주석
- 번역원본
commentary-section/jfb-luk-19-30-30(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
31절 카드 ↗
31. the Lord hath need, &c.—He both knew all and had the key of the human heart. (See on :- .) Perhaps the owner was a disciple. return to ' Top of Page ' <a name="verse-32" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
주가 쓰시겠다 — 그분은 모든 것을 아시고 인간의 마음의 열쇠를 가지셨다. 주인이 제자일 수도 있었다.
원주석
- 번역원본
commentary-section/jfb-luk-19-31-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
32절 카드 ↗
29-38. Bethphage —"house of figs," a village which with Bethany lay along the further side of Mount Olivet, east of Jerusalem. return to ' Top of Page ' <a name="verse-35" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
35절 카드 ↗
35. set Jesus on —He allowing this, as befitting the state He was for the first and only time assuming. return to ' Top of Page ' <a name="verse-36" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수를 태우니 — 그분은 처음이자 유일하게 취하시는 이 자리에 걸맞게 이것을 허락하셨다.
원주석
- 번역원본
commentary-section/jfb-luk-19-35-35(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
36절 카드 ↗
29-38. Bethphage —"house of figs," a village which with Bethany lay along the further side of Mount Olivet, east of Jerusalem. return to ' Top of Page ' <a name="verse-37" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
37절 카드 ↗
37. whole multitude, &c.—The language here is very grand, intended to express a burst of admiration far wider and deeper than ever had been witnessed before. return to ' Top of Page ' <a name="verse-38" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
온 무리가 — 이전에 목격된 것보다 훨씬 더 넓고 깊은 감탄의 물결을 표현하기 위해 매우 장엄한 언어가 사용된다.
원주석
- 번역원본
commentary-section/jfb-luk-19-37-37(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
38절 카드 ↗
38. Blessed be the King, c.—Mark ( Mark 11:9 Mark 11:10 ) more fully, "Hosanna," that is, " Save now, " the words of Mark 11:10- : , which were understood to refer to Messiah; and so they add, "to the Son of David, blessed is He that cometh in the name of the Lord ( Psalms 118:26 ), Hosanna in the highest." This was the very loftiest style in which He could be saluted as the promised Deliverer. peace, &c.—(See on Luke 2:13 ). return to ' Top of Page ' <a name="verse-40" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
찬송하리로다 — 마가복음은 더 충분히, "호산나", 즉 "지금 구원하소서"라고 하는데, 이 말은 메시아를 언급하는 것으로 이해되었다. "복되도다, 주의 이름으로 오시는 이여"(시 118:26). 이것은 그분을 약속된 구원자로 맞이하는 가장 높은 방식이었다.
원주석
- 번역원본
commentary-section/jfb-luk-19-38-38(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
40절 카드 ↗
40. the stones, c.—Hitherto the Lord had discouraged all demonstrations in His favor latterly He had begun an opposite course; on this one occasion He seems to yield His whole soul to the wide and deep acclaim with a mysterious satisfaction, regarding it as so necessary a part of the regal dignity in which as Messiah He for this last time entered the city, that if not offered by the vast multitude, it would have been wrung out of the stones rather than be withheld ( :- ). return to ' Top of Page ' <a name="verse-41" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
돌들이 소리지르리라 — 지금까지 주님은 자신에게 유리한 모든 시위를 억제하셨지만, 이 한 번만큼은 그분의 영혼을 열어 이 광범위하고 깊은 환호에 만족을 나타내시는 것 같다. 이것은 그분이 메시아로서 마지막으로 성으로 들어가시는 왕적 존엄에 너무도 필요한 부분이어서, 만약 많은 무리가 드리지 않는다면 돌들이라도 드릴 것이라 하셨다.
원주석
- 번역원본
commentary-section/jfb-luk-19-40-40(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
41절 카드 ↗
41-44. when beheld . . . wept —Compare Lamentations 3:51 , "Mine eye affecteth mine heart"; the heart again affecting the eye. Under this sympathetic law of the relation of mind and body, Jesus, in His beautiful, tender humanity, was constituted even as we. What a contrast to the immediately preceding profound joy! He yielded Himself alike freely to both. (See on Lamentations 3:51- : .) return to ' Top of Page ' <a name="verse-42" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
가까이 오사 성을 보시고 우시더라 — 애 3:51 비교. 마음이 눈에 영향을 미치고 또 눈이 마음에 영향을 미치는 이 심신의 공감적 법칙 아래서, 예수께서는 그분의 아름답고 부드러운 인성 안에서 우리와 같이 지으심을 받으셨다. 직전의 깊은 기쁨과 얼마나 대조적인가!
원주석
- 번역원본
commentary-section/jfb-luk-19-41-41(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
42절 카드 ↗
42. at least in this, &c.—even at this moving moment. (See on :- .) thy peace —thinking perhaps of the name of the city. ( :- ) [WEBSTER and WILKINSON]. How much is included in this word! now . . . hid —It was His among His last open efforts to "gather them," but their eyes were judicially closed. return to ' Top of Page ' <a name="verse-43" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
네 평화에 관한 것을 — 이 감동적인 순간에도. 성의 이름을 생각하셨을 것이다. 이제 네 눈에 숨겨졌도다 — 그분의 마지막 공개적인 "모으려는" 노력들 중 하나였지만, 그들의 눈은 사법적으로 닫혔다.
원주석
- 번역원본
commentary-section/jfb-luk-19-42-42(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
43절 카드 ↗
43. a trench —a rampart; first of wood, and when this was burnt, a built wall, four miles in circuit, built in three days—so determined were they. This "cut off all hope of escape," and consigned the city to unparalleled horrors. (See JOSEPHUS, Wars of the Jews, 6.2; 12.3,4.) All here predicted was with dreadful literally fulfilled. :- . SECOND CLEANSING OF THE TEMPLE AND SUBSEQUENT TEACHING. return to ' Top of Page ' <a name="verse-44" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
흙 무더기 — 처음에는 나무로, 이것이 불태워지면 건축된 벽으로, 4마일 둘레로, 3일 만에 세워졌다. 이것이 "모든 탈출의 희망을 차단하고" 도성을 전례 없는 공포에 처하게 했다. 여기서 예언된 모든 것은 무서울 정도로 문자적으로 성취되었다.
원주석
- 번역원본
commentary-section/jfb-luk-19-43-43(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
44절 카드 ↗
41-44. when beheld . . . wept —Compare Lamentations 3:51 , "Mine eye affecteth mine heart"; the heart again affecting the eye. Under this sympathetic law of the relation of mind and body, Jesus, in His beautiful, tender humanity, was constituted even as we. What a contrast to the immediately preceding profound joy! He yielded Himself alike freely to both. (See on Lamentations 3:51- : .) return to ' Top of Page ' <a name="verse-45" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
네 때를 알지 못함을 인함이니라 — 예루살렘아, 너를 보고 우신 것이다.
원주석
- 번역원본
commentary-section/jfb-luk-19-44-44(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
45절 카드 ↗
45, 46. As the first cleansing was on His first visit to Jerusalem ( :- ), so this second cleansing was on His last. den of thieves —banded together for plunder, reckless of principle. The mild term "house of merchandise," used on the former occasion, was now unsuitable. return to ' Top of Page ' <a name="verse-47" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-006
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
성전을 정결하게 하시다 — 첫 번째 정결은 첫 번째 예루살렘 방문 때였고(요 2장), 이 두 번째 정결은 마지막 방문 때였다. 강도의 소굴 — 원칙을 전혀 개의치 않는 자들이 무리를 이루어 약탈하는 곳. 첫 번째 경우에 쓴 부드러운 "장사하는 집"이라는 표현은 이제 적합하지 않았다.
원주석
- 번역원본
commentary-section/jfb-luk-19-45-45(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
47절 카드 ↗
47. sought —continued seeking, that is, daily, as He taught. return to ' Top of Page ' <a name="verse-48" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-19-007
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
죽이려고 하였다 — 계속 찾고 있었다, 즉 매일, 그가 가르치시는 동안.
원주석
- 번역원본
commentary-section/jfb-luk-19-47-47(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
48절 카드 ↗
48. were very attentive to hear him —hung upon His words. return to ' Top of Page ' Luke Luk 18 Luke Luk Luke Luk 20 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Luke 19". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ luke-19.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ Went's "Difficult Sayings" Additional Lexical Resources Berry's NT Synonyms Girdlestone's OT Synonyms Trench's NT Synonyms Gesenius' Hebrew Grammar Bullinger's Figures of Speech B.C. (Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life and Times of Jesus the Messiah John Foxe's "Book of Martyrs" History By Category Ussher's "The Annals of the World" Creeds and Statements Confession Catechisms Tod
Pericope (part_of)
- part_of
pericope/per-luk-19-007
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
매우 열심히 들으려고 하였다 — 그분의 말씀을 이루지 못하는 자처럼 붙들고 있었다.
원주석
- 번역원본
commentary-section/jfb-luk-19-48-48(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반