1절 카드 ↗
1. Josiah was eight years old —(See on :- ). The testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors. :- . HE DESTROYS IDOLATRY. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-2ch-34-001
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 요시야가 여덟 살에 — 다른 본문 참조. 참된 종교의 대의에 대한 흔들림 없는 확고함에 대한 증언은 그의 성품과 통치를 많은 선왕들의 것과 명예로운 대조를 이루게 한다.
원주석
- 번역원본
commentary-section/jfb-2ch-34-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. in the eighth year of his reign —This was the sixteenth year of his age, and, as the kings of Judah were considered minors till they had completed their thirteenth year, it was three years after he had attained majority. He had very early manifested the piety and excellent dispositions of his character. In the twelfth year of his reign, but the twentieth of his age, he began to take a lively interest in the purgation of his kingdom from all the monuments of idolatry which, in his father's short reign, had been erected. At a later period, his increasing zeal for securing the purity of divine worship led him to superintend the work of demolition in various parts of his dominion. The course of the narrative in this passage is somewhat different from that followed in the Book of Kings. For the historian, having made allusion to the early manifestation of Josiah's zeal, goes on with a full detail of all the measures this good king adopted for the extirpation of idolatry; whereas the author of the Book of Kings sets out with the cleansing of the temple, immediately previous to the celebration of the passover, and embraces that occasion to give a general description of Josiah's policy for freeing the land from idolatrous pollution. The exact chronological order is not followed either in Kings or Chronicles. But it is clearly recorded in both that the abolition of idolatry began in the twelfth and was completed in the eighteenth year of Josiah's reign. Notwithstanding Josiah's undoubted sincerity and zeal and the people's apparent compliance with the king's orders, he could not extinguish a strongly rooted attachment to idolatries introduced in the early part of Manasseh's reign. This latent predilection appears unmistakably developed in the subsequent reigns, and the divine decree for the removal of Judah, as well as Israel, into captivity was irrevocably passed. return to ' Top of Page ' <a name="verse-4" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. 왕이 된 지 팔 년에 — 이때 그의 나이는 열여섯 살이었고, 유다 왕들은 열세 살이 되기까지 미성년자로 여겨졌으므로 성년이 된 지 삼 년이 된 때였다. 그는 매우 일찍부터 경건함과 훌륭한 성품을 드러냈다. 통치 12년째, 즉 나이로는 스무 살이 되었을 때 그는 아버지의 짧은 통치 기간에 세워진 우상 숭배의 모든 기념물들을 왕국에서 정화하는 일에 활발한 관심을 갖기 시작하였다. 더 후에 하나님의 예배의 순결함을 확보하려는 그의 열성이 더해지면서 자신의 영토 여러 곳에서 철거 작업을 직접 감독하게 하였다. 이 구절의 서술 방식은 열왕기에서 따른 것과 다소 다르다. 역사가는 요시야의 열심의 초기 표현을 언급한 후, 이 선한 왕이 우상 숭배를 뿌리 뽑기 위해 취한 모든 조치들을 상세히 기술하는 것으로 나아간다. 반면 열왕기의 저자는 유월절 거행 직전 성전 청결로 시작하여 그 기회를 이용하여 요시야가 우상 숭배의 오염에서 땅을 자유롭게 하는 정책의 전반적인 묘사를 제공한다. 정확한 연대기적 순서는 열왕기도 역대기도 따르지 않는다. 그러나 두 책 모두에서 우상 숭배의 폐지가 요시야 통치 12년에 시작되어 18년에 완성되었다고 분명히 기록되어 있다. 요시야의 의심할 여지 없는 진실성과 열심, 그리고 백성의 겉으로 드러난 왕의 명령에 대한 복종에도 불구하고, 그는 므낫세 통치 초기에 도입된 우상 숭배에 대한 뿌리 깊은 애착을 소멸시킬 수 없었다. 이 잠재적 성향이 이후 통치들에서 명백하게 나타나고, 이스라엘과 마찬가지로 유다도 포로로 이송하라는 하나님의 작정은 취소될 수 없이 내려진 것이었다.
원주석
- 번역원본
commentary-section/jfb-2ch-34-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. the graves of them that had sacrificed unto them —He treated the graves themselves as guilty of the crimes of those who were lying in them [BERTHEAU]. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-2ch-34-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 제사를 드리던 사람들의 무덤 — 요시야는 그 무덤들 자체를 그 속에 누워 있는 자들의 죄악에 연루된 것으로 다루었다.
원주석
- 번역원본
commentary-section/jfb-2ch-34-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. he burnt the bones of the priests upon their altars —A greater brand of infamy could not have been put on idolatrous priests than the disinterment of their bones, and a greater defilement could not have been done to the altars of idolatry than the burning upon them the bones of those who had there officiated in their lifetime. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-2ch-34-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 제사장들의 뼈를 그 제단들 위에서 불살랐더니 — 우상 숭배 제사장들의 뼈를 파내어 그들이 생전에 봉사하던 제단들 위에서 불살음으로써 우상 숭배 제사장들에게 더 큰 치욕의 낙인을 찍고, 우상 숭배 제단들에 더 큰 더러움을 더하는 방법은 없었을 것이다.
원주석
- 번역원본
commentary-section/jfb-2ch-34-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. with their mattocks —or, "in their deserts"—so that the verse will stand thus: "And so did [namely, break the altars and burn the bones of priests] he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, in their deserted suburbs." The reader is apt to be surprised on finding that Josiah, whose hereditary possessions were confined to the kingdom of Judah, exercised as much authority among the tribes of Ephraim, Manasseh, Simeon, and others as far as Naphtali, as he did within his own dominion. Therefore, it is necessary to observe that, after the destruction of Samaria by Shalmaneser, the remnant that continued on the mountains of Israel maintained a close intercourse with Judah, and looked to the sovereigns of that kingdom as their natural protectors. Those kings acquired great influence over them, which Josiah exercised in removing every vestige of idolatry from the land. He could not have done this without the acquiescence of the people in the propriety of this proceeding, conscious that this was conformable to their ancient laws and institutions. The Assyrian kings, who were now masters of the country, might have been displeased at the liberties Josiah took beyond his own territories. But either they were not informed of his doings, or they did not trouble themselves about his religious proceedings, relating, as they would think, to the god of the land, especially as he did not attempt to seize upon any place or to disturb the allegiance of the people [CALMET]. :- . HE REPAIRS THE TEMPLE. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-2ch-34-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. 곡괭이로 — 혹은 "그 황폐한 지역에서"로 읽어, 이 구절은 다음과 같이 될 것이다. "므낫세, 에브라임, 시므온의 성읍들에서, 납달리에 이르기까지 황폐한 성읍들 주변 지역에서도 그와 같이 하였다." 독자들은 그의 세습적 소유가 유다 왕국에 국한된 요시야가 에브라임, 므낫세, 시므온, 납달리에 이르기까지 다른 지파들 가운데서도 자신의 영역 안에서만큼 권위를 행사하였다는 것을 읽고 놀라기 쉽다. 그러므로 살만에셀에 의한 사마리아 파괴 이후 이스라엘 산지에 계속 거주한 잔여민들이 유다와 긴밀한 교류를 유지하고 그 왕국의 왕들을 자신들의 자연적 보호자로 여겼음을 주목해야 한다. 그 왕들은 그들에게 큰 영향력을 얻었고, 요시야는 이를 이용하여 그 땅에서 우상 숭배의 모든 흔적을 제거하였다. 이것은 백성이 이것이 자신들의 옛 율법과 제도에 부합한다는 것을 인식하여 이 절차의 타당성에 동의하지 않고서는 이루어질 수 없었을 것이다. 당시 그 나라의 주인이었던 앗수르 왕들은 요시야가 자신의 영토 밖에서 취한 자유에 불쾌해했을 수도 있다. 그러나 그들이 그의 행동을 알지 못하였거나, 특히 그가 어떤 장소를 점령하거나 백성의 충성을 방해하려 하지 않았으므로 그 땅의 신에 관한 그의 종교적 절차에 개의치 않았을 것이다.
원주석
- 번역원본
commentary-section/jfb-2ch-34-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. in the eighteenth year of his reign . . . he sent Shaphan —(See on :- ). :- . AND, CAUSING THE LAW TO BE READ, RENEWS THE COVENANT BETWEEN GOD AND THE PEOPLE. return to ' Top of Page ' <a name="verse-19" class="com-number"
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pericope/per-2ch-34-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 즉위 십팔 년에 … 사반을 보내어 — 다른 본문 참조.
원주석
- 번역원본
commentary-section/jfb-2ch-34-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. when the king had heard the words of the law, c.—(See on :- :- ). return to ' Top of Page ' 2 Chronicles 2Ch 33 2 Chronicles 2Ch 2 Chronicles 2Ch 35 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Chronicles 34". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 2-chronicles-34.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
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pericope/per-2ch-34-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
19. 왕이 율법의 말씀을 들을 때에 — 다른 본문 참조.
원주석
- 번역원본
commentary-section/jfb-2ch-34-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반