2절 카드 ↗
2-5. Then Solomon spake unto all Israel —The heads, or leading officers, who are afterwards specified, were summoned to attend their sovereign in a solemn religious procession. The date of this occurrence was the second year of Solomon's reign, and the high place at Gibeon was chosen for the performance of the sacred rites, because the tabernacle and all the ancient furniture connected with the national worship were deposited there. Zadok was the officiating high priest ( :- ). It is true that the ark had been removed and placed in a new tent which David had made for it at Jerusalem [ :- ]. But the brazen altar, "before the tabernacle of the Lord," on which the burnt offerings were appointed by the law to be made, was at Gibeon. And although David had been led by extraordinary events and tokens of the divine presence to sacrifice on the threshing-floor of Araunah, Solomon considered it his duty to present his offerings on the legally appointed spot "before the tabernacle," and on the time-honored altar prepared by the skill of Bezaleel in the wilderness ( :- ). return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
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pericope/per-2ch-1-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
솔로몬이 온 이스라엘에게 말하였다. — 이후에 구체적으로 명시되는 수장들과 지도자들이 왕의 명을 받아 엄숙한 종교 행렬에 참석하도록 소집되었다. 이 일은 솔로몬의 치세 2년에 일어났으며, 기브온의 산당이 선택된 것은 성막과 민족 예배에 사용되는 모든 고대 기물들이 그곳에 보관되어 있었기 때문이다. 사독이 그 당시 제사장직을 맡고 있었다. 물론 언약궤는 이미 다윗이 예루살렘에 별도로 마련한 새 장막으로 옮겨졌다. 그러나 번제를 드리도록 율법이 정한 "여호와의 성막 앞" 놋 제단은 기브온에 있었다. 다윗은 아라우나의 타작마당에서 하나님의 임재와 특별한 사건들로 인해 희생 제사를 드리게 되었지만, 솔로몬은 율법이 정한 장소, 곧 "성막 앞"에서, 그리고 브살렐이 광야에서 솜씨를 발휘하여 만든 유서 깊은 제단 위에서 제물을 드리는 것이 자신의 의무라고 여겼다.
원주석
- 번역원본
commentary-section/jfb-2ch-1-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. offered a thousand burnt offerings —This holocaust he offered, of course, by the hands of the priests. The magnitude of the oblation became the rank of the offerer on this occasion of national solemnity. :- . HIS CHOICE OF WISDOM IS BLESSED BY GOD. return to ' Top of Page ' <a name="verse-7" class="com-number"
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pericope/per-2ch-1-001
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
천 마리의 번제물을 드렸다. — 이 번제는 당연히 제사장들의 손을 통해 드려졌다. 제물의 규모는 이 민족적 성회에서 드리는 자의 지위에 걸맞은 것이었다. [하나님이 지혜 선택을 축복하심]
원주석
- 번역원본
commentary-section/jfb-2ch-1-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. In that night did God appear unto Solomon —(See on :- ). :- . HIS STRENGTH AND WEALTH. return to ' Top of Page ' <a name="verse-14" class="com-number"
Pericope (part_of)
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pericope/per-2ch-1-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그날 밤 하나님이 솔로몬에게 나타나셨다. — [그의 강함과 부요함]
원주석
- 번역원본
commentary-section/jfb-2ch-1-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Solomon gathered chariots and horsemen —His passion for horses was greater than that of any Israelitish monarch before or after him. His stud comprised fourteen hundred chariots and twelve thousand horses. This was a prohibited indulgence, whether as an instrument of luxury or power. But it was not merely for his own use that he imported the horses of Egypt. The immense equestrian establishment he erected was not for show merely, but also for profit. The Egyptian breed of horses was highly valued; and being as fine as the Arabian, but larger and more powerful, they were well fitted for being yoked in chariots. These were light but compact and solid vehicles, without springs. From the price stated ( 2 Chronicles 1:17 ) as given for a chariot and a horse, it appears that the chariot cost four times the value of a horse. A horse brought a 150 shekels, which, estimating the shekels at 2 s. 3 d. or 2 s. 6 d. , amount to £17 2 s. or £18 15 s. , while a chariot brought 600 shekels, equal to £68 9 s. or £75; and as an Egyptian chariot was usually drawn by two horses, a chariot and pair would cost £112 sterling. As the Syrians, who were fond of the Egyptian breed of horses, could import them into their own country only through Judea, Solomon early perceived the commercial advantages to be derived from this trade, and established a monopoly. His factors or agents purchased them in the markets or fairs of Egypt and brought them to the "chariot cities," the depots and stables he had erected on the frontiers of his kingdom, such as Bethmarcaboth, "the house of chariots," and Hazarsusah, "the village of horses" ( Joshua 19:5 ; 1 Kings 10:28 ). return to ' Top of Page ' <a name="verse-17" class="com-number"
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- part_of
pericope/per-2ch-1-003
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
솔로몬이 병거와 기병을 모았다. — 말에 대한 솔로몬의 열정은 그 이전이나 이후의 어떤 이스라엘 왕보다도 강했다. 그의 마구간에는 병거 일천사백 대와 말 일만이천 필이 있었다. 이것은 사치나 권력의 도구로서 금지된 탐닉이었다. 그러나 그가 이집트의 말을 들여온 것은 단지 자신의 사용을 위해서만이 아니었다. 그가 세운 거대한 마필 시설은 단순한 과시를 위한 것이 아니라 수익을 위한 것이기도 했다. 이집트 품종의 말은 높이 평가받았는데, 아라비아 말만큼 준수하면서도 더 크고 힘이 강하여 병거를 끌기에 적합했다. 병거들은 가볍지만 견고하고 탄탄한 차량으로 스프링이 없는 구조였다. (대하 1:17)에 기록된 병거와 말의 가격을 보면, 병거 한 대의 값이 말 한 필 가격의 네 배였음을 알 수 있다. 말 한 필은 은 백오십 세겔이었는데, 이는 약 17파운드 2실링에서 18파운드 15실링에 해당한다. 병거 한 대는 육백 세겔, 즉 약 68파운드 9실링에서 75파운드에 해당했다. 이집트 병거는 보통 두 필의 말이 끌었으므로 병거와 말 두 필을 합하면 약 112파운드 스털링이 들었다. 시리아 사람들은 이집트 품종의 말을 좋아했지만 유다를 통해서만 자국으로 들여올 수 있었으므로, 솔로몬은 이 무역에서 얻을 수 있는 상업적 이점을 일찍이 파악하고 독점권을 확립했다. 그의 상인들이 이집트 시장이나 장터에서 말을 구매하여 그의 왕국 변경에 세워진 창고와 마구간, 즉 "병거 성읍"으로 가져왔는데, 여기에는 "병거의 집"이라는 뜻의 벧말가봇과 "말의 마을"이라는 뜻의 하살수사 등이 포함되었다(수 19:5; 왕상 10:28).
원주석
- 번역원본
commentary-section/jfb-2ch-1-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. brought . . . for all the kings of the Hittites —A branch of this powerful tribe, when expelled from Palestine, had settled north of Lebanon, where they acquired large possessions contiguous to the Syrians. return to ' Top of Page ' 1 Chronicles 1Ch 29 2 Chronicles 2Ch 2 Chronicles 2Ch 2 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Chronicles 1". 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(Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A
Pericope (part_of)
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pericope/per-2ch-1-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
헷 사람의 모든 왕들을 위하여 수입하였다. — 이 강력한 족속의 한 분파는 팔레스타인에서 쫓겨난 후 레바논 북쪽에 정착하여 시리아와 인접한 넓은 영토를 차지하게 되었다.
원주석
- 번역원본
commentary-section/jfb-2ch-1-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반